Tag Archives | Nature

Vernal Equinox Blessings

“To every thing there is a season,
and a time to every purpose under the heaven.”
~ Ecclesiastes 3:1
“The winds of grace are always blowing,
but you have to raise the sail.”
~ Sri Ramakrishna





Ron’s introduction.

I first learned of Chapter 3:1-8 of the Book of Ecclesiastes on hearing a popular 1960’s folk song written by Pete Seeger called “Turn! Turn! Turn!” quoting the biblical passages verbatim beginning with: “To every thing there is a season, and a time to every purpose under the heaven.” I then sensed the importance of those passages attributed to King Solomon, but never deeply reflected upon them until after my 1976 midlife spiritual awakening.

Until then, I was largely insensitive to the symbolic importance of time cycles, and I had little inclination to unreflectively celebrate or commemorate new years or new seasons. Only afterwards did I begin learning about importance of astronomical and astrological sciences with increasing appreciation of ancient pre-Christian cultures which recorded time through solar, lunar or lunisolar calendars, such as Persian, Mayan, Islamic, Vedic, Hebrew, Chinese, and Tibetan.

Paradoxically, since my midlife change of life I have become ever more aware of the importance to Earth life of its seasons and cycles in time, while concurrently becoming ever more aware that cosmically Albert Einstein was right when he told us: “the distinction between past, present, and future is only a stubbornly persistent illusion”; and, that “space and time are not conditions in which we live, [but] modes in which we think.” And I realized and wrote that “time is how we measure NOW”.

I write now on March 20, 2017, the day of the vernal equinox, after experiencing many significant Earth-life cycles and seasons, to share how they can help bless and transform us.

Vernal Equinox Blessings and Opportunities.

The vernal equinox is a traditionally important astronomical event which can mark an especially auspicious new life phase for everyone everywhere, and for all Life on our precious planet.  Especially in Northern climes spring is considered a season for spiritual renewal and rebirth; a time for recognition of our cyclic transition from darkness to light – of both inner and outer illumination. And this can be an especially auspicious time for political progress everywhere on our precious planet.

Thus, as awakening earthly spiritual siblings we can collectively resolve our critical interpersonal and international planetary problems, which threaten all Life on our precious planet, and which can be solved only through our awakened awareness of how and why we humans alone have caused these crises.

Whatever our cultural conditioning, or our spiritual, religious or ethical traditions, we can NOW join together in identifying and  symbolically discarding old defilements, so as to continue earth-life with a fresh clean slate – a process exemplified by the ancient vernal equinox New Year tradition of Zoroastrianism, which is observed by millions people worldwide as Nowruz.

Many religious historians believe that Zoroastrianism is the oldest of the revealed world-religions, and that it has probably influenced humankind, directly and indirectly, more than any other single faith; that it has influenced the major Asian religions, and that many beliefs of  the Jewish, Christian and Muslim monotheistic religions were derived from Zoroastrianism. 

Zoroastrianism teaches that Life’s purpose is to renew the world; to help the world progress towards perfection.  And, that Happiness in Life comes to those who work for the happiness of others.

Key Zoroastrian tenets are: “Good thoughts, good words, good deeds.”; “Do the right thing because it is the right thing to do, and then all beneficial rewards will come to you”; and “There is only one path and that is the path of Truth.” 

Like many Westerners I first learned of the wisdom of the Persian mystical tradition through the poetry of the Persian Sufi mystics, especially Rumi and Hafiz, which I commend to your attention. Rumi’s poetry is so superlatively beautiful and mystically insightful – even when translated from Farsi – that he has been recently called the “most popular poet in America”, over seven centuries since his death.

And just as many Western people keep copies of the bible in their homes, many Persian and Iranian people keep copies of Hafiz’ writings which they consider the pinnacle of Persian literature.  I feel that various poems and sayings from Rumi and Hafiz quoted on SillySutras.com are the amongst the most beautiful and deeply insightful postings on the entire website and commend them to your attention by clicking here and here.

If like me you have become inspired to help the world by availing yourselves of the infinite opportunities for transformative blessings offered for everyone everywhere by this auspicious equinox Earth life cycle phase, it is important to remember that such blessings are not automatic but depend on our thoughts, words and deeds. The principle was succinctly stated by Indian sage Sri Ramakrishna Paramahamsa, who reminds us that:

“The winds of grace are always blowing, but you have to raise the sail.”

Conclusion.

We are living in extraordinarily turbulent times with immense dangers and opportunities. But we are encouraged by Rumi’s consoling wisdom:

“Do not be sad.
For God sends hope in the darkest moments. 
The heaviest rain comes from the darkest clouds.” 
~ Rumi


May we collectively view what is happening environmentally and politically as disintegration of an old world paradigm that has become painfully and harmfully anachronous, to make way for a more enlightened and elevated new age that can and will bless all life on our precious  planet.

And let us each from our unique perspectives and with our unique propensities ‘raise our sails to the winds of grace’ which will hasten a new golden age of peace on earth and goodwill for all.

And so may it be!

Ron Rattner


“Turn! Turn! Turn!” – Video.


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How St. Francis of Assisi Inspires Pope Francis


“[W]hen our hearts are authentically open to universal
communion, this sense of fraternity excludes nothing and no one.”

“Francis helps us to see . . .the heart of what it is to be human ”

“Saint Francis shows us just how inseparable the bond is . . . .
between concern for nature, justice for the poor, commitment to society, and interior peace.” 

“The poverty and austerity of Saint Francis were no mere veneer of asceticism, but something much more radical:
a refusal to turn reality into an object simply to be used and controlled.” 

~  Pope Francis (from Laudato Si* climate encyclical message)


Saint Francis of Assisi


Ron’s Introduction.

Like millions of others worldwide I was deeply moved and inspired by Pope Francis’ 2015 visit to the USA.  On conclusion of that visit I wondered why the Pope – a Jesuit from Latin America – had been inspired to become first in history to take the papal name Francis.  

I soon discovered a probable answer to this question in introductory paragraphs of the Pope’s recent profound climate encyclical message, Laudato Si, or “Praised Be” [*see footnote] specifically referring to the exemplary and inspiring life of the Pope’s namesake Saint Francis of Assisi. Those paragraphs explain why the Saint is revered not only by the Pope and countless Christians, but by numerous others world-wide for his simple life of heartfelt universal love and oneness with Nature.

To honor Saint Francis and the Pope I am sharing with you below those inspiring words of Pope Francis expressing reverence for his namesake. 

Encyclical message.

The encyclical message opens with these words:

1. “LAUDATO SI’, mi’ Signore” – “Praise be to you, my Lord”. In the words of this beautiful canticle, Saint Francis of Assisi reminds us that our common home is like a sister with whom we share our life and a beautiful mother who opens her arms to embrace us. “Praise be to you, my Lord, through our Sister, Mother Earth, who sustains and governs us, and who produces various fruit with coloured 
flowers and herbs”.[1] 

2. This sister now cries out to us because of the harm we have inflicted on her by our irresponsible use and abuse of the goods with which God has endowed her.


Then, after briefly summarizing apt teachings of his papal predecessors, the Pope explicitly explains his inspiration from St. Francis of Assisi as follows:

10. I do not want to write this Encyclical without turning to that attractive and compelling figure, whose name I took as my guide and inspiration when I was elected Bishop of Rome. I believe that Saint Francis is the example par excellence of care for the vulnerable and of an integral ecology lived out joyfully and authentically. He is the patron saint of all who study and work in the area of ecology, 
and he is also much loved by non-Christians. He was particularly concerned for God’s creation and for the poor and outcast. He loved, and was deeply loved for his joy, his generous self-giving, his openheartedness. He was a mystic and a pilgrim who lived in simplicity and in wonderful harmony with God, with others, with nature and with himself. He shows us just how inseparable the bond is 
between concern for nature, justice for the poor, commitment to society, and interior peace. 

11. Francis helps us to see that an integral ecology calls for openness to categories which transcend the language of mathematics and biology, and take us to the heart of what it is to be human. Just as happens when we fall in love with someone, whenever he would gaze at the sun, the moon or the smallest of animals, he burst into song, drawing all other creatures into his praise. He communed with 
all creation, even preaching to the flowers, inviting them “to praise the Lord, just as if they were endowed with reason”.[19] His response to the world around him was so much more than intellectual appreciation or economic calculus, for to him each and every creature was a sister united to him by bonds of affection. That is why he felt called to care for all that exists. His disciple Saint Bonaventure 
tells us that, “from a reflection on the primary source of all things, filled with even more abundant piety, he would call creatures, no matter how small, by the name of ‘brother’ or ‘sister’”.[20] Such a conviction cannot be written off as naive romanticism, for it affects the choices which determine our behaviour. If we approach nature and the environment without this openness to awe and wonder, if 
we no longer speak the language of fraternity and beauty in our relationship with the world, our attitude will be that of masters, consumers, ruthless exploiters, unable to set limits on their immediate needs. By contrast, if we feel intimately united with all that exists, then sobriety and care will well up spontaneously. The poverty and austerity of Saint Francis were no mere veneer of asceticism, but something much more radical: a refusal to turn reality into an object simply to be used and controlled. 

12. What is more, Saint Francis, faithful to Scripture, invites us to see nature as a magnificent book in which God speaks to us and grants us a glimpse of his infinite beauty and goodness. “Through the greatness and the beauty of creatures one comes to know by analogy their maker” (Wis 13:5); indeed, “his eternal power and divinity have been made known through his works since the creation of 
the world” (Rom 1:20). For this reason, Francis asked that part of the friary garden always be left untouched, so that wild flowers and herbs could grow there, and those who saw them could raise their minds to God, the Creator of such beauty.[21] Rather than a problem to be solved, the world is a joyful mystery to be contemplated with gladness and praise.

 

Later the Pope cites the Saint as inspiring us to commune with Nature in open hearted compassion for for all beings and all Life:

91. A sense of deep communion with the rest of nature cannot be real if our hearts lack tenderness, compassion and concern for our fellow human beings. It is clearly inconsistent to combat trafficking in endangered species while remaining completely indifferent to human trafficking, unconcerned about the poor, or undertaking to destroy another human being deemed unwanted. This compromises the 
very meaning of our struggle for the sake of the environment. It is no coincidence that, in the canticle in which Saint Francis praises God for his creatures, he goes on to say: “Praised be you my Lord, through those who give pardon for your love”. Everything is connected. Concern for the environment thus needs to be joined to a sincere love for our fellow human beings and an unwavering commitment 
to resolving the problems of society. 

92. Moreover, when our hearts are authentically open to universal communion, this sense of fraternity excludes nothing and no one.

221. May the power and the light of the grace we have received also be evident in our relationship to other creatures and to the world around us. In this way,  we will help nurture that sublime fraternity with all creation which Saint Francis of Assisi so radiantly embodied.

Footnote.

*“Laudato Si”, or “Praised Be.” is a refrain from “The Canticle of the Creatures,” a hymn composed by St. Francis of Assisi.

 
Conclusion.

While remembering and honoring Saint Francis, let us deeply consider and heed the Pope’s wise and profound words addressed to all Humankind, not just to Catholic hierarchy and laity. 
 
Thereby may every one of us – each from our unique perspective and in our unique way – help Humankind urgently address and peacefully resolve immense ecological, political, and economic crises and conflicts confronting us internationally and interpersonally.

And so may it be!

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Einstein’s Mystical Ideas About God, Death, Afterlife, and Reincarnation

“I cannot imagine a God who rewards and punishes the objects of his creation, …Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotism.
~ Albert Einstein, as quoted in his New York Times Obituary, April 19, 1955)


Albert Einstein



Albert Einstein was not only a great scientist but a wise philosopher and a pragmatic “true mystic” … “of a deeply religious nature.” (New York Times Obituary, April 19, 1955)

Einstein did not believe in a formal, dogmatic religion, but was religiously and reverently awed and humbled with a cosmic religious feeling by the immense beauty and eternal mystery of our Universe.

He often commented publicly on religious and ethical subjects, and thereby he became widely respected for his moral integrity and mystical wisdom, as well as for his scientific genius.

In an essay collection entitled The World As I See It, first published 1933, Einstein explained his reverence for God as Eternal Universal Intelligence. But he rejected prevalent religious ideas of individual survival of physical death, reincarnation, or of reward or punishment in heaven or hell after physical death. He said:

I am a deeply religious man. I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls. Enough for me the mystery of the eternity of life, and the inkling of the marvelous structure of reality, together with the single-hearted endeavor to comprehend a portion, be it ever so tiny, of the reason that manifests itself in nature. [The World As I See It]


On learning of the death of a lifelong friend, Einstein wrote in a March 1955 letter to his friend’s family:

“Now he has departed from this strange world a little ahead of me. That means nothing. People like us, who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion.”


Einstein’s rejection of afterlife contradicted many religious teachings and credible experiential accounts of individual afterlife and reincarnation. But it was consistent with Einstein’s revolutionary scientific paradigm and with highest non-dualistic Eastern religious teachings, the most ancient extant of which is Hindu Advaita Vedanta philosophy.

Einstein revolutionized Western science with his 1905 groundbreaking special theory of relativity that “mass and energy are both but different manifestations of the same thing”; that there was an equivalence between all matter and energy in the universe, quantifiable by the simple equation e = mc2. On his arrival in New York in 1919, Einstein summarized his theory of relativity in the single sentence: “Remove matter from the universe and you also remove space and time.” Clark R.W., Einstein: His Life and Times (1973)

Though Vedic rishis or seers had anticipated Einstein by millennia, their teachings were largely unknown in the West until shortly before Einstein revolutionized Western science. The ancient Vedic Advaita teachings were first brought to large Western audiences by Swami Vivekananda – who came to the West as Indian delegate to the 1893 Parliament of World Religions.

Vivekananda, who was principle disciple of nineteenth century Indian Holy Man Sri Ramakrishna Paramahansa, eloquently explained that according to Advaita philosophy this impermanent and ever changing world is an unreal illusion called maya or samsara; and, that “all that we see or seem is but a dream within a dream”…

In an eloquent New York City lecture called “The Real and the Apparent Man”, he equated maya or samsara with “time, space, and causation” and presciently predicted scientific confirmation of the ancient Vedic non-dual philosophy of One Infinite Existence. He said:

“According to the Advaita philosophy, ..this Maya or ignorance–or name and form, or, as it has been called in Europe, time, space, and causality–is out of this one Infinite Existence showing us the manifoldness of the universe; in substance, this universe is one. So long as any one thinks that there are two ultimate realities, he is mistaken. When he has come to know that there is but one, he is right. This is what is being proved to us every day, on the physical plane, on the mental plane, and also on the spiritual plane.

“What then becomes of all this threefold eschatology of the dualist, that when a man dies he goes to heaven, or goes to this or that sphere, and that the wicked persons become ghosts, and become animals, and so forth? None comes and none goes, says the non-dualist. How can you come and go? You are infinite; where is the place for you to go?

“So it is with regard to the soul; the very question of birth and death in regard to it is utter nonsense. Who goes and who comes? Where are you not? Where is the heaven that you are not in already? Omnipresent is the Self of man. Where is it to go? Where is it not to go? It is everywhere. So all this childish dream and puerile illusion of birth and death, of heavens and higher heavens and lower worlds, all vanish immediately for the perfect. For the nearly perfect it vanishes after showing them the several scenes up to Brahmaloka. It continues for the ignorant.”

“Time, space and causation are like the glass through which the Absolute is seen. In the Absolute there is neither time, space nor causation.”

“Science and religion will meet and shake hands…When the scientific teacher asserts that all things are the manifestation of one force, does it not remind you of the God of whom you hear in the Upanishads? Do you not see whither science is tending?”

“…this separation between man and man, between nation and nation, between earth and moon, between moon and sun. Out of this idea of separation between atom and atom comes all misery. But the Vedanta says that this separation does not exist, it is not real.”

“Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”

~ Swami Vivekananda – Jnana Yoga


Einstein’s non-mechanistic science was very difficult for Western materialist minds to comprehend because his mystical view questioned the substantiality of matter and the ultimate reality of space, time and causality. Like Vivekananda, he said:

“Reality is merely an illusion, albeit a very persistent one.”


“Our separation of each other is an optical illusion of consciousness.”


“Space and time are not conditions in which we live, they are modes in which we think”



“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”



Thus, Einstein’s rejection of prevalent religious ideas about God and individual survival of physical death and afterlife was consistent with his revolutionary science as well as with Eastern non-dualistic teachings explained by Vivikenanda that apparent separation between subject and object is an unreal “optical illusion of consciousness.”

Did Einstein’s psyche survive his death? Was he surprised on his demise?

Though Einstein didn’t believe in individual survival of physical death, he may have been surprised on his demise. Conservation of energy is basic to physics. So Einstein must have realized that his subtle energetic essence was indestructible and could only be transformed from one state to another. But we don’t know how that knowledge may have influenced his opinion about what happens on individual death, or his experience thereafter.

Except for very rare Buddha-like people who transcend all desires, it is probable that all humans survive physical death as psyches or mental bodies, irrespective of their beliefs. So the Dalai Lama has said:

“[Physical qualities] cannot be carried over into the next life.
The continuum of the mind, however, does carry on.
Therefore, a quality based on the mind is more enduring. …
So, through training the mind, qualities such as compassion, love, and the wisdom
realizing emptiness can be developed.”
~ H.H. Dalai Lama, from Practicing wisdom: the perfection of Shantideva’s Bodhisattva way


Thus, Buddhists say that Gautama Buddha experienced countless incarnations over eons of time before ultimately transcending the cycle of birth and death. And the Dalai Lama has said:

“We are born and reborn countless number of times, and it is possible that each being has been our parent at one time or another.  Therefore, it is likely that all beings in this universe have familial connections.”
~ H. H. Dalai Lama, from ‘The Path to Tranquility: Daily Wisdom”.


But, rather than wondering if on demise of Einstein’s physical body and extraordinary brain, his subtle mental body survived – with its unfulfilled desire to find a single simple “unified field” formula explaining phenomenal reality from perspective of ‘the mind of God’ – let us honor his immense evolutionary accomplishments and take inspiration from his compassionate social activism, and pragmatic wisdom.

And thereby let us learn to live ever more peacefully, harmoniously and skillfully, in this ever changing phenomenal world of space, time and causation, as together we evolve out of the darkness of ignorance and into the light of Eternal Awareness.

And so may it be!


How I See the World – PBS  Documentary Film About Einstein:



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Swami Vivekananda: 15 Laws of Life

‘Time, space and causation are like the glass through which the Absolute is seen…In the Absolute there is neither time, space, nor causation.’
~ Swami Vivekananda [Jnana Yoga]
“…this separation between man and man, between nation and nation,
between earth and moon, between moon and sun.
Out of this idea of separation between atom and atom comes all misery.
But the Vedanta says that this separation does not exist, it is not real.”
~ Swami Vivekananda
“Your own will is all that answers prayer,
only it appears under the guise
of different religious conceptions to each mind.
We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”
~ Swami Vivekananda [Jnana Yoga]
“But if there is ever to be a universal religion, it must be one which will hold no location in place or time; which will be infinite, like the God it will preach; whose Sun shines upon the followers of Krishna or Christ, saints or sinners, alike; which will not be the Brahman or Buddhist, Christian or Mohammedan, but the sum total of all these, and still have infinite space for development; which in its Catholicity will embrace in its infinite arms and find a place for every human being … It will be a religion which will have no place for persecution or intolerance in its polity, which will recognize a divinity in every man or woman, and whose whole scope, whose whole force, will be centered in aiding humanity to realize its divine nature.”
~ Swami Vivekananda

 

Swami Vivekananda, January 12, 1863 – July 4, 1902 *


*In September 1893 in Chicago, USA, Swami Vivekananda reverently autographed the above photo with the handwritten inscription: “One infinite pure and holy – beyond thought beyond qualities I bow down to thee”.


Introduction.

Today we commemorate the 154th birthday anniversary of Swami Vivekananda, a great nineteenth century Indian sage and orator, who first brought Vedic wisdom to large Western audiences when (as principle disciple of Indian Holy Man Sri Ramakrishna Paramahansa) he was Indian delegate to the 1893 Chicago Parliament of World Religions.

Then and thereafter Vivekananda eloquently explained to Westerners principles of Hinduism and why according to Vedic Advaita philosophy this impermanent and ever changing world of space, time and causality is an unreal illusion; that “In the Absolute there is neither time, space nor causation.” [Reenacted audio excerpts from his speeches are linked below.]

Though Vedic rishis or seers had anticipated Einstein’s 1905 theory of special relativity by millennia, their teachings were largely unknown in the West until first explained by Vivekananda shortly before Einstein revolutionized Western science.

Vivekananda experientially had realized as impermanent and illusory the appearance of our space, time, causality reality. From his rare level of non-dualist consciousness he shared many wise perennial teachings to guide our lives on Earth, including the Fifteen Laws of Life, which follow.

Written over a hundred years ago, these Vivekananda wisdom teachings remain perennially pertinent in these critical times. May they deeply inspire us to realize intellectually and experientially their fundamental truths.


Swami Vivekananda: 15 Laws of Life.

1. Love Is The Law Of Life: All love is expansion, all selfishness is contraction. Love is therefore the only law of life. He who loves lives, he who is selfish is dying. Therefore, love for love’s sake, because it is law of life, just as you breathe to live.

2. It’s Your Outlook That Matters: It is our own mental attitude, which makes the world what it is for us. Our thoughts make things beautiful; our thoughts make things ugly. The whole world is in our own minds. Learn to see things in the proper light.

3. Life is Beautiful: First, believe in this world – that there is meaning behind everything. Everything in the world is good, is holy and beautiful. If you see something evil, think that you do not understand it in the right light. Throw the burden on yourselves!

4. It’s The Way You Feel: Feel like Christ and you will be a Christ; feel like Buddha and you will be a Buddha. It is feeling that is the life, the strength, the vitality, without which no amount of intellectual activity can reach God.

5. Set Yourself Free: The moment I have realised God sitting in the temple of every human body, the moment I stand in reverence before every human being and see God in him – that moment I am free from bondage, everything that binds vanishes, and I am free.

6. Don’t Play The Blame Game: Condemn none: if you can stretch out a helping hand, do so. If you cannot, fold your hands, bless your brothers, and let them go their own way.

7. Help Others: If money helps a man to do good to others, it is of some value; but if not, it is simply a mass of evil, and the sooner it is got rid of, the better.

8. Uphold Your Ideals: Our duty is to encourage every one in his struggle to live up to his own highest idea, and strive at the same time to make the ideal as near as possible to the Truth.

9. Listen To Your Soul: You have to grow from the inside out. None can teach you, none can make you spiritual. There is no other teacher but your own soul.

10. Be Yourself: The greatest religion is to be true to your own nature. Have faith in yourselves!

11. Nothing Is Impossible: Never think there is anything impossible for the soul. It is the greatest heresy to think so. If there is sin, this is the only sin – to say that you are weak, or others are weak.

12. You Have The Power: All the powers in the universe are already ours. It is we who have put our hands before our eyes and cry that it is dark.

13. Learn Everyday: The goal of mankind is knowledge… now this knowledge is inherent in man. No knowledge comes from outside: it is all inside. What we say a man ‘knows’, should, in strict psychological language, be what he ‘discovers’ or ‘unveils’; what man ‘learns’ is really what he discovers by taking the cover off his own soul, which is a mine of infinite knowledge.

14. Be Truthful: Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.

15. Think Different: All differences in this world are of degree, and not of kind, because oneness is the secret of everything.


Reenacted audio excerpts from Vivekananda talks at 1893 Chicago Parliament of World Religions.





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Einstein’s Belief In God as Universal Intelligence

“I believe in Spinoza’s God who reveals Himself in the orderly harmony of what exists, not in a God who concerns Himself with the fates and actions of human beings.”
~ Albert Einstein, Telegram of 1929
“The harmony of natural law…reveals an intelligence of such superiority that, compared with it, all the systematic thinking and acting of human beings is an utterly insignificant reflection.”
~ Albert Einstein, The World As I See It
“Everyone who is seriously involved in the pursuit of science becomes convinced that a spirit is manifest in the laws of the Universe – a spirit vastly superior to that of man, and one in the face of which we with our modest powers must feel humble. In this way the pursuit of science leads to a religious feeling of a special sort, which is indeed quite different from the religiosity of someone more naive.”
~ Albert Einstein [As quoted in Dukas, Helen and Banesh Hoffman. (1979). Albert Einstein – The Human Side, Princeton University Press.]


Albert Einstein




Ron’s Introduction

Albert Einstein was not only a great scientist but a wise philosopher and a pragmatic “true mystic” … “of a deeply religious nature.” (New York Times Obituary, April 19, 1955)

Einstein did not believe in a formal, dogmatic religion, but was religiously and reverently awed and humbled with a “cosmic religious feeling” by the immense beauty and eternal mystery of our Universe. He often commented publicly on religious and ethical subjects, and thereby he became widely respected for his moral integrity and mystical wisdom, as well as for his scientific genius.

In a collection of essays entitled The World As I See It, first published 1933, Einstein explained thusly his reverence for God as supreme Intelligence:

“The harmony of natural law…reveals an intelligence of such superiority that, compared with it, all the systematic thinking and acting of human beings is an utterly insignificant reflection.”
~ Albert Einstein, The World As I See It.


In December 2010, I discovered online and republished on SillySutras.com the excellent essay below about Universal Intelligence, believing it to be a verbatim extract from The World As I See It, beginning with the foregoing quote. So I attributed the entire essay to Einstein. But I was mistaken.

Not until December 2016, did I discover that the essay was not written by Einstein, but by Tom Atlee of The Co-Intelligence Institute, a non-profit organization, which had published the Universal Intelligence essay commencing with the foregoing Einstein quotation at http://www.co-intelligence.org/Universal_Intelligence.html .

Since the essay is inspired by and seems harmoniously consistent with Einstein’s views, I am continuing to republish it with corrected attribution, and with sincere apologies to Tom Atlee and any prior visitors to the Silly Sutras website who may have been misled by my mistaken attribution.


Universal Intelligence
by Tom Atlee

“There is something about the universe — an elegant order in the way everything fits and unfolds, an inexplicable beauty in its living patterns, and the mysterious depth and expressiveness of it all — that reminds us of the brilliance we see in the works of great artists, scientists, engineers, and saints.

Some people believe that human intelligence is the pinnacle of natural evolution and can outdo anything nature has to offer — and that there is no God, and that nature has nothing remotely resembling consciousness or intelligence. Others say that nature’s (or God’s) brilliance is greater than any human intelligence — ultimately awesome in its scope and endlessly surprising in its details — and that human intelligence is a small but elegant expression of this larger intelligence and has much to learn from it.

More often than not, I find myself in this latter group — those who sense some kind(s) of universal intelligence. To some degree, this is a matter of faith. To some degree, it seems that the evidence surrounds us. For those of us who see things this way, I suspect it honors universal intelligence more if we contemplate it, share our sense of it, and tap into it rather than argue about it with others who see things differently. In any case, this article describes how I see it.

Christians see a higher intelligence they call God’s plan, or the will of God. Taoists see a higher intelligence they call the Tao, the Way of Nature. Meditative traditions speak of cosmic consciousness. Most indigenous peoples consider all of nature to be intelligent and alive. Scientists speak of natural laws — and some are now researching what they call complex, adaptive systems — systems that respond to the world around them, in ways that look a lot like learning. The whole process of evolution is clearly a learning process, a developing of new variations that work better, or work in new environments. Some people see evolution as the dynamic unfolding Great Story of the Living Universe and consciously celebrate and learn from it.

I bundle all these phenomena into one package and label it “universal intelligence.”
When I’m feeling esoteric, I might describe it something like this:

We live in a sea of information, a web of interconnection, a field of what some Buddhists call inter-being — a dynamic state of interactive, resonant existential communion. There are universal patterns, powers and wisdom at the core of our being, and the universe vibrates with our every act and thought. What happens in one place and time is linked to everything else far more intimately than we could ever imagine. Synchronicities and analogs abound. Certain patterns keep cropping up: We see BRANCHES in trees, rivers, roads, fields of study, computer circuitry. We see CYCLES in planets, electrons, food chains, wheels, the flows of water and carbon through the biosphere, and the recycling bin. It is no accident that we use the word VISION to describe perception, imagination, insight and prediction. Patterns like these (branches, cycles, vision, etc.) are alive with useful meaning. At every level, the universe is rich with lessons and resonances as it in-forms itself, intimately co-being and co-evolving, learning and remembering. Intelligence is everywhere. There is information and wisdom here we can tap into. There are flows and textures and energies, resistences and assistances, that we can join and follow, or grow stronger and wiser wrestling with.

Among those who see such intelligence operating in the world around us, there is endless speculation about its nature. Is universal intelligence built into nature by a human-like Creator and then left to unfold — or a sign of a Creator’s continual, contemporary engagement in creation? Are the natural patterns that we think of as intelligent merely analogs of our own intelligence, or are they somehow the same thing, writ large? Are we anthropomorphically projecting our experience of consciousness into the dumb matter of the world, or is our own intelligent consciousness somehow an expression or facet of some larger intelligent consciousness? Are we dreaming God, or is God dreaming us? I, myself, entertain several seemingly contradictory beliefs at once about all this, and keep it all balanced with a generous ballast of “maybes.”

For my purposes here, though, we don’t have to agree on the nature of universal intelligence. Despite all the disagreements about that, few will disagree that there is something ultimately mysterious and creative about the order of the universe. Even top scientists who see nothing “spiritual” in the world around them agree on that. At the very least, the word “intelligence” provides an excellent metaphor to describe that reality. So for now let us not argue over the exact nature of this thing I call universal intelligence. Rather, let us explore our relationship to it.

In the explorations that follow, I simply assume that there is an order that is larger than us, which has its own logic and direction which we are not in charge of. If this is true, then working against this higher power will demand more effort than working with it, and will generate little, if anything, of lasting value except learning — which is always available — and sometimes catastrophe. This would suggest that we subjugate ourselves to this higher intelligence. However, experience suggests that we can, to a certain degree and with great caution, manipulate this higher intelligence for our own ends — which we do through science and engineering by applying natural laws and through religion by praying. But natural order is complex beyond our capacity to know fully, and if our manipulations are at all arrogant — presumptuous that we know what we’re doing — we will likely end up creating a mess like the Sorcerer’s Apprentice. A third — and, to me, more satisfactory — strategy than total submission or manipulation is to respect, befriend, cooperate with and creatively move in harmony with this infinitely powerful and complex intelligence, to the best of our ability.

Humility is, naturally, an excellent place to begin in our efforts to cooperate with universal intelligence. Humility in this case simply means an honest appreciation of our own limitations and a real respect for the ancient and awesome wisdom of the greater intelligence(s) in which we’re embedded. Humility means starting from a place without arrogance, with flexible certainties, a place of respect, curiosity, wonder and willingness to learn — in every situation we can manage it.

“Letting go” is another part of cooperating with universal intelligence — being unattached to outcome, realizing we’re not in control. Not being in control doesn’t mean that we don’t have a significant role. Indeed, our influence is part of what shapes the unfolding of whatever happens next. But that is influence, and not control — sometimes more, sometimes less, and always participatory, not unilateral. (This also means leaving behind blame and shame and reconceptualizing responsibility as our [or another’s] actual role in events in which all of us have roles. Taking responsibility for the past would mean consciously acknowledging that what we did — whatever we did — played a role in what happened. Taking responsibility for the future would mean consciously choosing a role and playing it out as best we can, knowing that we are only one of many players.)

In what I experience as my best times, I feel more like a conduit for a larger, all-inclusive intelligence, or like my life is an active part of something larger that is trying to happen. When I’m in that state of awareness, there is a sense of being guided. It isn’t so much that I’m told what to do in so many words (although that has happened occasionally, too), but rather that I can feel when I’m “on track” or “off track.” It is a gut feeling that what I’m doing is the right thing (or not) at this time. Often it is more than a feeling of “being in the flow,” but an apparently objective fact. Ideas, resources, opportunities, and other openings inexplicably appear in ways that facilitate rapid progress in a particular direction — as if someone or something were clearing the way for me.

But sometimes “the way opens” (as the Quakers say) in directions that seem to me wrong. So I end up having to make judgments and choices anyway. How do I know that this impulse is aligned to universal intelligence while that other one is not? I’m not even sure we can talk about universal intelligence as something we can “know.”

So I certainly don’t believe that any of us can legitimately claim to know what its marching orders are, even if we wanted to follow its dictates. I see our challenge as more complex. In the spirit of co-intelligence — as noted above — I prefer to view what seem to be the patterns and promptings of universal intelligence not as something to submit to or manipulate, but as something to join in partnership with, in a sort of dance, as one would with a good friend or lover or comrade. We influence each other. My intentions have a role in shaping The Plan, and my actions have a role in realizing The Plan, but I never know exactly what The Plan is, although I often think I sense its patterns in my life and in the life of the world around me. I open myself to universal intelligence, and let my inevitably limited perception of it inform — but not control — my reason, my passion, my intuition, my action.

One part of that Plan — that intelligence — is crystal clear: Universal intelligence is definitely concerned with more than me. It is concerned with the operation and well-being of the Whole — a Whole so large I can’t fathom it. So opening myself to universal intelligence automatically influences me to keep my intentions for myself in perspective. And from that perspective, I know that when I try to benefit myself at the expense of someone or something else, it’s not going to work out as neatly as I think, because the Plan simply doesn’t operate that way. On the other hand, the closer I get to benefiting The Whole, the more aligned I become with the operations of universal intelligence.

And, since I can’t know The Whole, that translates into doing the best I can while giving universal intelligence lots of space to do what it does. In fact, I can become an ally with universal intelligence by providing contexts in which things can co-creatively self-organize, rather than forcing them into pre-determined outcomes. That doesn’t mean just standing back (although that’s often what’s called for); it means going with the grain of life, not against it. This can be quite active, like helping children learn what they really want to learn instead of forcing them to learn what they’re not interested in (or neglecting them) — or creating an open space conference where all the issues hidden inside the participants can emerge and get dealt with, rather than organizing a conference where experts tell people what to think. This is working with universal intelligence, giving universal intelligence the space it needs to do its thing through whatever aliveness is present.”


Source

http://www.co-intelligence.org/Universal_Intelligence.html



How I See the World – PBS  Documentary Film About Einstein:



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Happy New Year!

“Imagination is everything.
It is the preview of life’s coming attractions.”
~ Albert Einstein
“In this world of relativity,
we are all relatives.”
~ Ron Rattner, Sutra Sayings
“Everything we think, do or say
changes this world in some way.
~ Ron Rattner, Sutra Sayings
“You may say that I’m a dreamer
But I’m not the only one
I hope someday you’ll join us
And the world will live as one”
~ John Lennon, “Imagine”


Solar System


Dear Spiritual Sisters and Brothers –
Children of the Divine –


As fellow travelers on spaceship Earth,
let us welcome this new year not only
as the beginning of another of our precious planet’s
annual revolutions around the sun,

But as the dawning of an enlightened new age.

Let us resolve collectively, consciously and cooperatively,
to compassionately participate together in an evolutionary leap
into an auspicious new age of harmony, peace and joy,
for all Humankind and for all life on our precious planet.

The personal and planetary are intimately connected.

Just as dreamers ‘create’ their dreams,
together we are a ‘dream-team’,
dreaming our world into being; and,
consciously or unconsciously creating a ‘common dream’.

So, rather than just wishing that 2017 be a wonderful year,
or passively awaiting fulfillment of promising prophesies,
let us actively actualize our collective aspiration
for evolutionary transformation,

With peace on earth and goodwill to all.

A resolution can be both a wish or determination to do something,
AND an accomplishment and manifestation of that wish.

So, as a planetary family, let us NOW
resolve to resolve our pressing international and interpersonal problems –
problems that we cannot resolve alone.

To fulfill our deepest aspirations,
let us envision, imagine and see
our precious planet as we wish it to be,

And then – to manifest our vision –
let us compassionately contribute our own unique gifts
from our own unique perspectives,
in our own unique ways.

To help us envision the world as we wish it to be,
here is a video link to a live performance of John Lennon’s
inspired and ever inspiring song “Imagine”.

May listening to John’s singing
encourage us to ever more manifest 
the immense beauty and compassion of
our true inner nature and limitless potentiality,
and thereby to transcend all obstacles as –
LOVE.

AND SO MAY IT BE!






Ron’s Introduction and Explanation of his 2017 Happy New Year Essay/Poem

As we soulfully celebrate another solstice,  this is a traditional time for deep reflection on our lives.

For many people these are dark and divisive times, unprecedented in their lives. But current painful world turmoil can be seen as dark times before an inevitable dawn; with infinite evolutionary opportunities for societal spiritual awakenings and a new era of human harmony and conscious connection with each other and with Nature.  
  
To inspire societal spiritual awakening through optimistic inner reflections and outer accomplishments for the new year, I have posted this essay-poem urging that as earthly spiritual siblings we jointly resolve to resolve our critical interpersonal, international and ecological planetary problems; crises which can be resolved through awakened awareness of how and why we humans have caused them. 

As passengers on ‘spaceship Earth’ as it rotates and revolves in space and time, we must cherish and not scuttle it; we must stop polluting and unsustainably exploiting and destroying our precious planet’s life-forms and ecology, and live peacefully, sustainably and harmoniously with each other and all other life-forms. 

Jesus told us: “You are “gods”; you are all sons of the Most High.” [Psalm 82: 6; John 10:34]  “I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, “Move from here to there” and it will move.” [Matthew 17:20]

Thus, we are reminded that we are not mere powerless perceivers of our “reality”, but a ‘dream-team’ knowingly or unknowingly creating it.  So with deep and abiding faith in our collective capacity to fulfill our deepest aspirations, let us join as a global family to envision, imagine and see our precious planet as we wish and intend it to be. 

To inspire faith in our collective power to so transform this crazy world, I have embedded a legendary live youtube performance of “Imagine” by John Lennon, who reminds us that together we can and will “live as one”.

So with the new year, may we cooperatively, harmoniously and lovingly resolve our common crises for our common good, with each of us contributing our own unique gifts from our own unique perspectives, in our own unique ways.  May we soon reach a tipping point, when a critical mass of Humankind will uplift all human consciousness to resolve the critical mess now threatening us.  

Ever mindful of our Oneness with all Life on our precious planet, let us choose to act with loving-kindness and compassion for everyone everywhere. Rather than worry or be afraid, let us remember that

“The only thing we have to fear is…fear itself.”

~ Franklin D. Roosevelt, first inaugural address


“For God sends hope in the darkest moments. 
The heaviest rain comes from the darkest clouds.” 
~ Rumi


And so may it be!

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Memorial Day, 2016, Re-dedication Proclamation


“Our task must be to free ourselves…
by widening our circle of compassion
to embrace all living creatures
and the whole of nature and it’s beauty.”
~ Albert Einstein
“Love and compassion are necessities, not luxuries.
Without them humanity cannot survive.”
~ Dalai Lama




Since its inception following the American Civil War, Memorial Day has commemorated the passing of men and women who died while participating in US wars against and amongst other people. But today as they enjoy passing pleasures of a long holiday weekend, many Americans have forgotten the sacred spirit with which Memorial Day was inaugurated – a spirit recognizing and honoring the sanctity of Life.

Now as humanity’s insane armed internecine conflicts continue, and as people continue dying and suffering needlessly for questionable causes instigated by sociopathic or psychopathic “leaders”, isn’t it time for us to rededicate Memorial Day to the sacred spirit with which it originated?

Today we are experiencing world-wide environmental crises against not just human life but against all life-forms on our precious planet, and against Mother Nature which birthed us all.

Unrestrained corporate capitalism coercively and insidiously exploits and injures vulnerable people and myopically plunders, depletes and corrupts finite planetary resources which sustain life. Billions of people suffer needless death, displacement, poverty, starvation, injury and avoidable disease, while obscenely privileged plutocrats greedily acquire power and excessive material wealth far beyond their conceivable needs.

Until now, much of humanity has suffered illusionary psychological separation from Nature allowing unsustainable ecological desecration of our precious planet and barbaric exploitation of vulnerable people and other life-forms.

Isn’t it now urgently imperative for us to elevate our societal awareness and to realize at long last that Nature is our nature; that Nature knows best and will have its Way; that we are not dependent upon exploitation of our planet or others but interdependent with all life thereon; that we can no longer unsustainably exploit Nature and others without dire consequences?

In solemnly observing Memorial Day 2016, let us resolutely re-dedicate Humankind to our renewed and ever elevated awareness of the sanctity of all Life – not just human life.

And with such elevated awareness let us end insane internecine conflicts and unsustainable exploitation of our precious planet and of susceptible sentient beings, and let us peacefully and democratically, harmoniously and happily, co-exist with each other and with all other life on our precious planet Earth.

And so it shall be!



Ron’s Commentary on the Sacred Spirit of Memorial Day


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Death? Afterlife? Rebirth? ~ Easter Reflections on Resurrections.

“I tell you the truth,
no one can see the kingdom of God
unless he is born again.”
~ John – 3:3
“I died as a mineral and became a plant,
I died as a plant and rose to animal,
I died as animal and I was man.
Why should I fear?
When was I less by dying?
Yet once more I shall die as man,
To soar with angels blest;
But even from angelhood I must pass on …”
~ Rumi
At my death do not lament our separation …
as the sun and moon but seem to set,
in reality this is a rebirth.
~ Rumi
death, as men call him, ends what they call men
–but beauty is more now than dying’s when…
~ e. e. cummings
“The dewdrop belongs to the sea.
Separated, it is vulnerable to the sun and wind and other elements of nature;
but when the droplet returns its source, it becomes magnified in oneness with the sea.
So it is with your life.  United to God you become immortal.”
~ Paramahansa Yogananda
Eternal Life is gained by utter abandonment of one’s own life.
When God appears to His ardent lover the lover is absorbed in Him,
and not so much as a hair of the lover remains.
True lovers are as shadows, and when the sun shines in glory
the shadows vanish away.
He is a true lover to God to whom God says,
“I am thine, and thou art mine! ”
~ Rumi


The Last Supper



As countless millions reverently commemorate the rebirth and resurrection of Jesus following his physical death by crucifixion, let us contemplate the deep significance of that story.  Whether we regard it as historic or metaphoric, the story raises crucial issues about life and death – about afterlife and rebirth – and about our true identity and reality.

After birth, death of the physical body is inevitable and unavoidable. “No matter how we strive, no body leaves alive.” Uncertainty exists only about time of death, and about whether there is life after physical death.

Dr. Elisabeth Kubler-Ross, respected scientist, author and pioneering authority on death and dying, believed in survival of spirit after physical death, and used butterflies as symbols of the death process. Soon after World War II, she visited the children’s barracks at the Maidanek concentration camp in Poland. There, amazingly, she observed hundreds of butterfly images drawn by the inmate children on the walls, even with pebbles and fingernails. Spellbound by the sight of butterflies drawn on the walls, she wondered why they were there and what they meant. Twenty-five years later, after listening to hundreds of terminally ill patients, she finally realized that the imprisoned children must have known that they were going to die and intuitively were using butterflies as images of the physical death process. Dr. Kubler-Ross thus explained in The Wheel of Life, A Memoir of Living and Dying:

“They knew that soon they would become butterflies. Once dead, they would be out of that hellish place. Not tortured anymore. Not separated from their families. Not sent to gas chambers. None of this gruesome life mattered anymore. Soon they would leave their bodies the way a butterfly leaves its cocoon. And I realized that was the message they wanted to leave for future generations. . . .It also provided the imagery that I would use for the rest of my career to explain the process of death and dying.”

But if – like snowflakes – each of us manifests as an absolutely unique physical form, what is it about us that can survive death of that unique form, and be “born and reborn”?

“Reincarnation” is often understood to be the transmigration of a “soul” – viz. apparently circumscribed spirit – to another body after physical death. Though in Buddhism there is no concept of separate soul or individual self that survives death, Buddhists believe in rebirth. Like most mystics, Buddhists say that in addition to our physical body, we are enveloped by subtle astral and mental bodies, which survive death of the physical body and become consciously associated with successive physical bodies.

A detailed and compelling description of afterlife can be found in “Autobiography of a Yogi”, by Paramahansa Yogananda, Chapter 43 – The Resurrection of Sri Yukteswar .   There Yogananda credibly recounts a long discussion with his physically deceased Guru, Sri Yukteswar, who – like Jesus – resurrected to explain to his disciple Yogananda many details of afterlife.  [You can read that extraordinarily fascinating story at http://en.wikisource.org/wiki/Autobiography_of_a_Yogi/Chapter_43

The Dalai Lama says that:

“We are born and reborn countless number of times, and it is possible that each being has been our parent at one time or another.  Therefore, it is likely that all beings in this universe have familial connections.”

Many psychics say that on physical death “we” survive and enter different realms. eg. http://www.victorzammit.com/Whenwedie/whatdoeshappen.htm

But ancient Vedic non-dualism philosophy (Advaita) has for millennia taught that this impermanent and ever changing world is an unreal illusion called maya or samsara; and, that “all that we see or seem is but a dream within a dream”… .

These ancient non-dualism teachings were first brought to large Western audiences by Swami Vivekananda, principle disciple of nineteenth century Indian Holy Man Sri Ramakrishna Paramahansa, at and after the 1893 Parliament of World Religions in Chicago.

In an eloquent New York City lecture called “The Real and the Apparent Man”, Vivekananda equated maya or samsara with “time, space, and causation” and presciently predicted scientific confirmation of the ancient Vedic non-dual philosophy of One Infinite Existence. He said:

“According to the Advaita philosophy, ..this Maya or ignorance–or name and form, or, as it has been called in Europe, time, space, and causality–is out of this one Infinite Existence showing us the manifoldness of the universe; in substance, this universe is one. So long as any one thinks that there are two ultimate realities, he is mistaken. When he has come to know that there is but one, he is right. This is what is being proved to us every day, on the physical plane, on the mental plane, and also on the spiritual plane.”


“What then becomes of all this threefold eschatology of the dualist, that when a man dies he goes to heaven, or goes to this or that sphere, and that the wicked persons become ghosts, and become animals, and so forth? None comes and none goes, says the non-dualist. How can you come and go? You are infinite; where is the place for you to go?
 
“So it is with regard to the soul; the very question of birth and death in regard to it is utter nonsense. Who goes and who comes? Where are you not? Where is the heaven that you are not in already? Omnipresent is the Self of man. Where is it to go? Where is it not to go? It is everywhere. So all this childish dream and puerile illusion of birth and death, of heavens and higher heavens and lower worlds, all vanish immediately for the perfect. For the nearly perfect it vanishes after showing them the several scenes up to Brahmaloka. It continues for the ignorant.”


“Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”

~ Swami Vivekananda – Jnana Yoga

Revered 20th century Indian sage, Sri Ramana Maharshi – who was a renowned exponent of non-dualism – taught that self-realization reveals that this entire world of space/time/causality is illusionary maya or samsara; but that reincarnation exists until self-realization. Thus, responding to the question: “Is reincarnation true?”,  he said: “Reincarnation exists only so long as there is ignorance. There is really no reincarnation at all, either now or before. Nor will there be any hereafter. This is the truth.”

But the Dalai Lama says he practices death and rebirth eight times daily. And, as Tibetan Bodhisattva of Compassion, he’s planning to return until all sentient beings are liberated from suffering.

If you had the option of a one-way exit pass to ‘heaven’, would you volunteer as a Bodhisattva to come back to this crazy world?

Whatever our ideas about death, afterlife or rebirth, may we – in this life on our precious planet – realize together our common dream for a better world, where everyone everywhere is happy.

AND SO IT SHALL BE!


Ron’s Commentary on Easter Reflections on Resurrections:

Easter Reflections on Resurrectionshttp://sillysutras.com/death-afterlife-rebirth-easter-reflections-on-resurrections/…

Posted by Silly Sutras by Ron Rattner on Saturday, March 26, 2016

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Harmony ~ Quotations and Sayings

“Live harmlessly in harmony.”
~ Ron Rattner, Sutra Sayings
“Stay in cosmic synchrony,
as you play in Nature’s symphony.”
~ Ron Rattner, Sutra Sayings
“Don’t disrupt and polarize,
but syncretize and harmonize.”
~ Ron Rattner, Sutra Sayings




“When there is harmony between the mind, heart and resolution
then nothing is impossible.”
~ Rig Veda

“A family is a place where minds come in contact with one another.
If these minds love one another the home will be as beautiful as a flower garden.
But if these minds get out of harmony with one another
it is like a storm that plays havoc with the garden.”
~ Buddha

“Happiness is when what you think, what you say,
and what you do are in harmony.”
~ Mahatma Gandhi

“Happiness is not a matter of intensity
but of balance and order and rhythm and harmony.”
~ Thomas Merton

“Grant that I may become beautiful in my soul within,
and that all my external possessions may be in harmony with my inner self.
May I consider the wise to be rich,
and may I have such riches as only a person of self-restraint
can bear or endure”
~ Plato

“A life in harmony with nature, the love of truth and virtue,
will purge the eyes to understanding her text.”
~ Ralph Waldo Emerson

“With an eye made quiet by the power of harmony,
and the deep power of joy, we see into the life of things.”
~ William Wordsworth

“Life’s errors cry for the merciful beauty
that can modulate their isolation
into a harmony with the whole.”
~ Rabindranath Tagore

“The highest education is that which does not merely give us information but makes our life in harmony with all existence.”
~ Rabindranath Tagore

“In art, and in the higher ranges of science, there is a feeling of harmony which underlies all endeavor. There is no true greatness in art or science without that sense of harmony.”
~ Albert Einstein

“My feeling is religious insofar as I am imbued with the consciousness of the insufficiency of the human mind to understand more deeply the harmony of the Universe which we try to formulate as “laws of nature”
~ Albert Einstein

“Affirm divine calmness and peace, and send out only thoughts of love and goodwill if you want to live in peace and harmony. Never get angry, for anger poisons your system.”
~ Paramahansa Yogananda

“Put on love, which binds everything together in harmony.”
~ Colossians 3: 12-17

“Just as light brightens darkness, discovering inner fulfillment can eliminate any disorder or discomfort. This is truly the key to creating balance and harmony in everything you do.”
~  Deepak Chopra

“The unlike is joined together, and from differences results the most beautiful harmony.”
~ Heraclitus

“The simplification of life is one of the steps to inner peace.
A persistent simplification will create an inner and outer well-being that places harmony in one’s life.”
~ Peace Pilgrim

“Beauty of style and harmony and grace and good rhythm depend on simplicity.”
~ Plato (The Republic)

“Out of clutter find simplicity. From Discord make harmony.
In the middle of difficulty lies opportunity.”
~ Albert Einstein

“Adversity draws men together and produces beauty and harmony in life’s relationships, just as the cold of winter produces ice-flowers on the window-panes, which vanish with the warmth.”
~ Soren Kierkegaard

“Harmony with land is like harmony with a friend;
you cannot cherish his right hand and chop off his left”
~ Aldo Leopold



Ron’s Commentary on Happy Nowruz (Zoroastrian New Year)!

Happy Vernal Equinox!Dear Friends,Happy Vernal Equinox! Happy Nowruz (Zoroastrian New Year)! Happy New Life Season!…

Posted by Silly Sutras by Ron Rattner on Sunday, March 20, 2016

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Vision and Perception: Quotations and Sutra Sayings

“If the doors of perception were cleansed
everything would appear to man as it is, infinite.”
~William Blake
“Vision is the art of seeing the invisible.”
~ Jonathan Swift
“True vision is insight, not eyesight.”
~ Ron Rattner, Sutra Sayings
“ Seeing the Invisible is Knowing the impossible.”
~ Ron Rattner, Sutra Sayings
“Behold: Reality’s Essence is Divine Luminescence.”
~ Ron Rattner, Sutra Sayings



“Let the waters settle, 
you will see stars and moon

mirrored in your Being.”
~ Rumi

“Every beauty which is seen here by persons of perception
resembles more than anything else
that celestial source from which we all are come.”
~Michelangelo

“It is only with the heart that one can see rightly.
What is essential is invisible to the eye.”
~ Antoine de Saint Exupery

“Your vision will become clear only when you look into your heart.
Who looks outside, dreams. Who looks inside, awakens.”
~ Carl Jung

“The question is not what you look at,
but what you see.”
~ Henry David Thoreau

“The eyes of the soul of the multitudes
are unable to endure the vision of the Divine.”
~ Plato

“People only see what they are prepared to see.”
~ Ralph Waldo Emerson

“People think that they see, but they don’t.”
~ Henry Moore

“Everyone takes the limits of his own vision
for the limits of the world.”
~ Arthur Schopenhauer

“As a man is, so he sees.
As the eye is formed, such are its powers.”
~ William Blake

“The most pathetic person in the world is someone who has sight,
but has no vision.”
~ Helen Keller

“As selfishness and complaint pervert the mind,
so love with its joy clears and sharpens the vision.”
~ Helen Keller

”When the sun rises, do you not see a round disc of fire
somewhat like a guinea?
O no, no, I see an innumerable company of the heavenly host crying
Holy, Holy, Holy is the Lord God Almighty.”
~ William Blake

“There are many paths to the top of the mountain,
but the view is always the same.”
~ Chinese Proverb

“Where there is no vision, people perish.”
~ Proverbs 29:18

“I saw the angel in the marble and carved until I set him free.”
~ Michelangelo

“A rock pile ceases to be a rock pile the moment a single man contemplates it, bearing within him the image of a cathedral.”
~ Antoine De Saint-Exupery

“Nothing exists until or unless it is observed. An artist is making something exist by observing it. And his hope for other people is that they will also make it exist by observing it. I call it creative observation. Creative viewing.”
~ William S. Burroughs

“The soul never thinks without a mental picture.”
~ Aristotle

“For light I go directly to the Source of light, not to any of the reflections.”
~ Peace Pilgrim

“Every moment is a golden one for him who has the vision
to recognize it as such.”
~ Henry Miller

“Because our entire universe is made up of consciousness,
we never really experience the universe directly;
we just experience our consciousness of the universe,
our perception of it – so … our only universe is perception.”
~ Alan Moore

“Perception is a mirror not a fact. And what I look on is my state of mind, reflected outward.”
~ A Course In Miracles

“Everything in the Universe, throughout all its kingdoms, is conscious:
i.e., endowed with a consciousness of its own kind and on its own plane of perception.”
~H. P. Blavatsky

“All that we see or seem is but a dream within a dream.”
~ Edgar Allan Poe

“In the ultimate stillness
Light penetrates the whole realm;
In the still illumination,
There pervades pure emptiness.
When I look back on the
Phenomenal world,
Everything is just
Like a dream.”
~ Han-shan Te-Ch’ing



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