Posts Tagged ‘Sri Ramakrishna Paramahamsa’
Becoming a Faith-Based Optimist
~ Ron’s Memoirs
“When I despair, I remember that all through history
the way of truth and love has always won.
There have been tyrants and murderers and for a time they seem invincible;
but in the end they always fall—think of it. Always.”
~ Mahatma Gandhi
“Faith is intuitive conviction, a knowing from the soul,
that cannot be shaken even by contradictions.”
~ Paramahansa Yogananda
“I’m only a cockeyed optimist . . .
stuck like a dope
With a thing called hope,
And I can’t get it out of my heart!”
~ Oscar Hammerstein II, South Pacific, lyrics
“Optimism is the faith that leads to achievement.
Nothing can be done without hope and confidence.”
“Faith is the strength by which a shattered world shall emerge into the light.”
~ Helen Keller
“The highest thinkers of the ages,
the seers of the tribes and the nations,
have been optimists.”
~ Helen Keller
“An optimist is a person who sees a green light everywhere, while a pessimist sees only the red stoplight… the truly wise person is colorblind.”
~ Albert Schweitzer
“Steady faith is stronger than destiny.
Destiny is the result of causes, mostly accidental,
and is therefore loosely woven.
Confidence and good hope will overcome it easily.”
~ Nisargadatta Maharaj
“Even faith in God is only a stage on the way.
Ultimately you abandon all, for you come to something so simple that there are no words to express it.”
~ Sri Nisargadatta Maharaj
Optimism optimizes opportunity.
~ Ron Rattner, Sutra Sayings
Hanuman
Becoming a Faith-Based Optimist ~ Ron’s Memoirs
Introduction to “Becoming a Faith-Based Optimist”
Dear Friends,
In prior postings I’ve told how “I’ve Found A Faith-Based Life”, and defined faith as distinguished from belief. And I’ve explained that inner faith in the Divine, is the same as faith in one’s Self, and that such inner faith can bring us previously unimagined happiness.
Today I’ll tell how I found faith in Divine Self in a midlife transition from self-reliant secular litigation lawyer to devotional “born-again Hindu”; and how that faith became an optimistically unshakable conviction that everything happens for the best, until we transcend the ego illusion of existing separately in space/time.
And because these memoirs are published on commencement of important Equinox religious holy days, I’m including a 2022 Equinox Epilogue.
Memoirs of “Becoming a Faith-Based Optimist”
Soon after receiving 1978 shaktipat initiation from my beloved Guruji, I began daily Sanskrit recitations of a Ram mantra and the Hanuman Chalisa – a rhymed poetic ode to the mythological Vedic ‘monkey-god’ Hanuman (pictured above). The Hanuman Chalisa (composed by poet-saint and philosopher Tulsidas) metaphorically venerates Hanuman, who faithfully served Hindu avatar Rama, as the epitome of faith in God.
Shri Ramakrishna Paramahansa (with whom I feel deep devotional affinity) often cited an epic Ramayana story about Hanuman heroically leaping over the sea between South India and Shri Lanka (Ceylon) to serve Rama, as illustrating the epitome of divine faith. In the Gospel of Ramakrishna, he taught:
“You must have heard about the tremendous power of faith. It is said . . that Rama, who was God Himself – the embodiment of Absolute Brahman – had to build a bridge to cross the sea to Ceylon. But Hanuman, trusting in Rama’s name, cleared the sea in one jump and reached the other side. He had no need of a bridge.” . . . . “Once a person has faith he has achieved everything. There is nothing greater than faith.”
While repeatedly reciting Ram mantras and the Hanuman Chalisa, I felt their devotional energy while unconcerned about their precise Sanskrit meaning. And I became instinctively harmonious with Ram, as Divinity. Even today (at almost age ninety), I still often instinctively call out to Rama in devotionally honoring the Divine. And Hanuman energy became and remains for me symbolic of both enduring Faith and immutable optimism.
After I became an instinctive Rama devotee, I realized that my initial secular self-confidence and optimism had gradually grown to heartfelt Faith in God; that I’d evolved from being a pragmatic secular optimist into living a devotional faith-based life, with both conviction and optimism.
Also, I realized that with Faith it’s always best follow one’s conscience in all behaviors, and to surrender outcomes of such conscientious behaviors to Divine Source (or Tao) – to let go and go with the flow; because karmically whatever happens could not be otherwise. So, to clear our karma, we must non-judgmentally and forgivingly accept and bless everything and everyone NOW, as ephemeral and illusory appearances in ever impermanent space and time of our sole Divine Source – ineffable, immutable, and Eternal LOVE.
My insights revealed that our earthly sufferings arise from fearful and illusory ego-mind thoughts because we forget our true Divinity and immortality.
But that as omnipotent immortal spirit we have nothing to fear from anything that seems to happen in always illusory ego-mind space, time, and duality. Moreover, that our transcendence of ego-mind is inevitable, and always advanced by our loving behaviors.
2022 Equinox Epilogue
These memoirs are published concurrent with commencement of the Jewish High Holy Days, and the Hindu Navaratri shraddha period. In prior times I participated in both Jewish and Hindu religious ritual observances of these important holidays.
But in recent years, I’ve stopped attending all scheduled religious ritual services. As an innately faith-based optimist, I now continuously honor God every day and everywhere with Divine intentions, behaviors, and prayers, and with the SillySutras spiritual poetry and philosophy website.
Yet, I’ve instinctively realized that beyond ego-mind’s persistent “optical illusion” of a space, time, and duality worldly “reality”, all that is, was, or will be is NOW. Thus, that being a worldly faith-based optimist (with hope for the future) is like aspiring to an “impossible dream” of a never-attainable mental mirage – a time-based dreamlike fantasy “reality” that can never exist.
Optimists instinctively hope for the best. But “hope” is always “then” while Life is only NOW, ever NOW, never then.
However, since inception of the current historically unprecedented post-pandemic “new normal” era, I’ve become optimistically convinced, and foresee, that a “critical mass” of energetically elevated humans will soon co-create (as a cooperative global family) an infinitely more compassionate world, without fearful ego-mind deprivations and sufferings.
And these faith-based equinox memoirs are deeply dedicated to inspiring and hastening our imminent fulfillment of that optimistic prediction.
Conclusions
I’ve become and irreversibly remain a faith-based optimist, despite apparent cataclysmic threats against survival of human life as we’ve known it. And I equate my instinctive optimism with inner Faith in our sole Divine Source – ineffable, immutable, and Eternal LOVE.
Therefore I’m especially grateful to be able to now share these memoirs with you to help us realize and enjoy supreme fulfillment and happiness from ever optimistic faith in Divine LOVE, until we ascend and transcend all ego-mind perception-deception illusion.
Invocation
“May we ever ascend –
as LOVE and Light,Beyond-all suffering,
from ego-mind fright.”
And so may it be!
Ron Rattner
“Cockeyed optimist” video
To further encourage our heartfelt faith-based optimism, I’ve embedded below a YouTube video performance of the Rodgers and Hammerstein ‘cockeyed optimist’ song from “South Pacific”.
Please optimistically enjoy it as we energetically ascend as Love and Light,
beyond all suffering from ego-mind fright.
Honoring God’s “Holy Fools”
~ Ron’s Memoirs
“For the wisdom of this world is foolishness in God’s sight.”
~ 1 Corinthians 3:19
“Thou shalt love the Lord thy God with all thine heart,
and with all thy soul, and with all thy might.”
~ Deuteronomy 6:4-5
“Beloved, let us love one another: for love is of God; and everyone that loves is born of God, and knows God. Whoever does not love does not know God, because God is love.”
~ 1 John 4:7-8
“Full of love for all things in the world;
practicing virtue in order to benefit others,
this man alone is happy.”
~ Buddha
“Your task is not to seek for love,
but merely to seek and find all the barriers within yourself
that you have built against it.”
~ Rumi
“Love is the highest, the grandest, the most inspiring,
the most sublime principle in creation.”
~ Paramahansa Yogananda
“Love Is The Law Of Life:
All love is expansion, all selfishness is contraction.
Love is therefore the only law of life.
He who loves lives, he who is selfish is dying.
Therefore, love for love’s sake,
because it is law of life, just as you breathe to live.”
~ Swami Vivekananda
“Only if one knows the truth of Love,
which is the real nature of Self,
will the strong entangled [ego] knot of life be untied.
Only if one attains the height of Love will liberation be attained.
Such is the heart of all religions.
The experience of Self is only Love,
which is seeing only Love, hearing only Love, feeling only Love,
tasting only Love and smelling only Love, which is bliss.”
~ Sri Ramana Maharshi
Honoring God’s “Holy Fools” ~ Ron’s Memoirs
Introduction
Dear Friends,
Prior memoirs have recounted my midlife transformation from “Secular Hebrew” social justice litigation lawyer to “Born-again Hindu” devotional-emotional lover of God, and then to “Uncertain Undo” seeking ‘relief from belief’, because ‘on the path of Undo, we’ll never be through, ’til we’re and undone ONE!’.
[See e.g. Crying For God and other ‘Kundalini Kriyas’]
This memoirs chapter tells how, as a newly awakened ‘lover of God’ (Bhakta), I’ve discovered and honored “Holy Fools” – rare ascetic and eccentric lovers of God, who don’t live in ordinary worldly ways.
I’ve learned that throughout human history there have been very famous “Holy Fools”. Only after first ‘discovering’ such famous “Holy Fools”, did I later learn that in all human societies there are countless more unknown God intoxicated “Holy Fools”; and that they timelessly bless this world as LOVE.
In some Eastern societies they are called “masts”, a word which originates from the Sufi term mast-Allah, meaning “intoxicated with God”.
In Hindu societies they are called Avadhutas, who are overwhelmed with inner love for God. For millennia India has honored Avadhutas, as self-realized bhakti mystics living beyond worldly ego-mind consciousness and concerns, and without adhering to accepted social standards. (See e.g. Advadhuta Gita)
To help you understand why I have honored spiritual “heretics” and “holy fools” as lovers of God, here is a summary of my devotional history:
Ron’s Devotional history
Until my profound midlife spiritual awakening, I hadn’t shed tears as an adult. But then I cried for twenty four hours. Thereafter, I began wondering why I was crying so much. But soon I realized with amazement that I was crying with intense longing for God. (See Beholding The Eternal Light Of Consciousness.) And I became and remained an extremely devotional, and frequent crier for God – often ecstatically longing and calling for the Divine.
After meeting my beloved Guruji, Shri Dhyanyogi Madhusudandas, and receiving his shaktipat initiation into the path of kundalini yoga as “Rasik: one engrossed in devotion”, I gradually learned that my continual longing and profuse crying for God was an immense transformative blessing – recognized not only in the bhakti Hindu devotional tradition, but also in:
1) Sufism epitomized by enlightened Muslim mystical poets Rumi and Hafiz who realized that all appearances in our seemingly complex earthly “reality” are manifestations of ONE eternal LOVE; and
2) in the Orthodox/Catholic “gift of tears” tradition of St. Isaac of Ninevah, St. Teresa of Avila, St. Ignatius of Loyola, St. Francis of Assisi, and St. Padre Pio of Pietrelcina.
Thus, when not crying I often had what I called ‘alternative LSD experiences’ of spontaneous (and sometimes ecstatic) Laughing, Singing, and Dancing. And even as an octogenarian “Uncertain Undo” I still often privately experience spontaneous outbursts of laughing, crying, and calling to God.
Guruji’s explanation was that:
“There are two kinds of kriyas, one is for purification and the other for the manifestation of joy. ..
Whenever one experiences great joy or bliss, this also manifests physically as crying or laughing.”
~ Shri Dhyanyogi Madhusudandas
Learning about devotional spirituality
Not until my 1976 spiritual awakening, did I begin learning about spirituality.
On moving from Chicago to San Francisco in 1960, I was ignorant about spiritual subjects, or religions other than Judaism.
I knew nothing about Christian saints, or core Christian teachings. I didn’t even realize that my new “San Francisco” home city was named for history’s most popular Christian saint. Moreover, apart from Christianity, I was ignorant of Eastern spiritual and religious teachings.
Growing up in Chicago, I had become familiar with Judaism’s core teachings:
“ Hear, O Israel: The Lord our God is One”; and
“Thou shalt love the Lord thy God with all thine heart,
and with all thy soul, and with all thy might.”
~ Deuteronomy 6:4-5
However, I had no idea of their supremely profound sacred significance.
But my midlife spiritual awakening experiences triggered an unprecedented interest in spiritual subjects. Initially – sparked by inner experiences and amazing synchronicities – I experienced great curiosity about Saint Francis of Assisi, and about Christian teachings which inspired him.
Later I began reading hagiographic stories about other Eastern and Western saints and sages. Gradually, I learned that – apart from Jesus and a few other world-famous paragons of Divine LOVE – the Divine devotional path has been followed by countless unknowns, especially in certain societies which for centuries have honored and emphasized devotional Love.
And gradually I became inspired by genuine “lovers of God” as exemplars of an important spiritual tradition, with which I had instinctively joined.
Lovers of God as “Heretics”
On discovering Rumi’s poetry, I learned that Muslim culture has long encompassed all aspects of love, culminating with Sufism’s mystical Self-realization as Divine LOVE as life’s ultimate goal. And, similarly, that Sufi philosophy has so honored eccentric lovers of God that it has specifically identified many of them as “masts” – persons so overwhelmed with love for God, that they appear externally disoriented.
Also, during my 1982 pilgrimage to India I learned that for millennia India has honored avadhutas, self-realized bhakti mystics living beyond usual egoic consciousness and worldly concerns, without adhering to accepted social standards. (See e.g. Advadhuta Gita, and Avadhuta – Wikipedia)
I indelibly remember seeing a peacefully smiling elderly man sitting stark naked on a rock in freezing temperatures midst ice and snow near the Himalayan headwaters of the holy Ganges river.
Like Sufi “masts” and Indian avadhutas, worldwide there have been countless unknowns societally honored as God intoxicated ‘holy fools’ with extraordinarily unconventional behaviors inconsistent with social norms.
Famous “Heretic” Prophets
Supremely eminent Greek philosopher Socrates, who taught the Delphic oracle’s fundamental transformative spiritual maxim “Know Thyself”, was considered an heretic and was sentenced to death after being unjustly tried and convicted for allegedly corrupting the youth of Athens. He was an archetypal wise ‘fool’ whose distinctive teaching method consisted in exposing foolishness of the world. For example, just before Socrates died of a coerced suicide, by drinking hemlock, he declared that fear of death was fear of the unknown.
In Western Christianity Paul the Apostle proclaimed that
“The wisdom of this world is foolishness in God’s sight.”
(1 Corinthians 3:19)
So, Christianity has at times rejected as foolishness “the wisdom of this world”. And it has endorsed the ‘Imitation of Jesus Christ’ – who preached “Love your neighbors” and even “your enemies”. And ‘heretically’ repudiated socially condoned hypocrisy, brutality, greed, and selfish desire for worldly power and gains; forgivingly endured crucifixion, mockery and humiliation from ignorant crowds; and even audaciously proclaimed the ultimately ‘forbidden mystical Truth’ – that “I and the Father are one” (John 10:30).
In learning about Jesus’ “heretic” teachings – especially his Sermon on the Mount – I instinctively recognized him as an outspoken social justice reformer, and Truth telling political and religious nonconformist. And I intuitively honored him as a paragon of virtue, like prophets of other great religions, but not as God’s “only Son”.
I always conceived of “God” as ONE universally immanent nameless, formless, nonjudgmental Supreme Power. So I rejected any idea of a personal or judgmental God, and considered the Bible a collection of metaphoric legends – not as ‘the word of God’ who spoke only through special messengers.
And just as I always rejected Torah teachings about Jews as “chosen people”, I could never accept Christian dogma that Jesus was God’s “only Son” because he declared “I and the Father are one”.
Nor – like Gandhi – could I morally accept non-egalitarian Hindu scriptures justifying socially stratified caste systems, with some people deemed “untouchables”.
But I accepted that especially in historically dark and threatening eras of rampant world materialism, decadence, and violence, there have often appeared renowned sages or incarnate avatars to prophetically guide Humankind to societal and spiritual renaissance. And as religious nonconformists and social dissidents these famous reformers – like Jesus and Socrates – often were considered as “heretics”, and severely punished by contemporary worldly authorities.
‘Discovering’ Saint Francis of Assisi and Sri Ramakrishna as heretic “holy fools”.
Most famous Christian emulator of Jesus was Saint Francis of Assisi who in midlife – as an unconventional apostle of Love – renounced and relinquished all his worldly possessions and privileges as son of a wealthy merchant, to live reclusively in the Umbrian countryside; and later to establish an exemplary order of Franciscan Friars who gave away all possessions and survived only on alms while preaching in the streets to common people. Francis so completely identified with Jesus that, near the end of his earthly life, he became the first saint in history to miraculously receive crucifixion stigmata.
St. Francis of Assisi
Perhaps the best known Indian saint of the nineteenth century was Indian Holy Man Sri Ramakrishna Paramahansa – an extraordinarily charismatic and eccentric ascetic, sometimes compared to St. Francis of Assisi.
(See Sri Ramakrishna and St. Francis of Assisi, by Sister Devamata, 1935)
Sri Ramakrishna Paramahansa
February 18, 1836 – August 16, 1886
After my midlife spiritual awakening, I felt increasing egalitarian affinity and harmony with people living unconventionally ‘from inside out’, rather than with outer-directed worldly and conventional people.
And in learning about many famous saints and mystics, I felt most affinity with Saint Francis of Assisi and Sri Ramakrishna Paramahansa.
Both of them were extraordinarily charismatic ascetics, having relinquished and renounced all worldly pleasures and privileges, to live in utter simplicity. Both were remarkably unconventional and seemingly “God intoxicated” exemplars of Divine Love and devotional faith – blessed with the ‘gift of tears’ and of spontaneously praying, singing, conversing and calling to the Divine, which as egalitarians they beheld everywhere and in every being. Both saints eschewed punditry and were simple, unschooled and unscholarly, yet with vast innate wisdom imparted conversationally and recorded by others.
Both historically helped to reform world religions by charismatically living their teachings. And both were so eccentrically unconventional that they were even considered insane by some worldly people, including a few friends and relatives.
Perhaps I found exceptional rapport with both St. Francis and Ramakrishna because my own private devotional tendencies and unconventional behaviors seemed similar to theirs, and especially because of inner and synchronistic experiences, including amazing and unforgettable déjà vu of their still palpable divine energies (shakti) during pilgrimages to India and Assisi.
Later, I learned that that renowned mystical poet-masters Hafiz and Rumi, were Supreme exemplars of the Sufi-Persian path of love. But that even in their societies which honored Love, they were considered by Moslem authorities to be “heretics” or “holy fools” because – like Jesus – they realized and truthfully proclaimed their mystical self-identity as Divine LOVE – a fundamentally forbidden heresy to ruling mullahs. Thus, though Hafiz was not executed, his remains could not be entombed in a Moslem cemetery in his beloved birthplace and cultured home city, Shiraz, Iran.
LOVE as the unseen Source of the worlds we see
Following the midlife spiritual rebirth and awakening, I’ve gradually discovered that LOVE is all that is, was, or will be; that LOVE is our true SELF-identity, and the unseen timeless Source of all worlds we see.
So I’ve realized that all God’s “holy fools” bless this world as living LOVE. And that their eccentricities and ‘heresies’ can help reveal that societal sanity requires radical reform of orthodox worldly rules and beliefs.
Dedication and Invocation – Love for all, Hatred for none!
This memoirs chapter is deeply dedicated to inspiring a critical mass of humanity increasingly to honor each other and all life as ONE LOVE – beyond the endless ego-mind illusion of a space/time duality universe
And let us ever remember that we are the unseen Source of all worlds we see!
So let us love GOD with all our heart and soul and with all our might.
And with firm faith, may our guiding motto ever be
‘Love for all, Hatred for none!’
And so may it be!
Ron Rattner
Discovering Sri Ramakrishna’s Teachings About God in All Beings ~ Ron’s Memoirs
“You should love everyone because God dwells in all beings.”
“Have love for everyone, no one is other than you.”
~ Sri Ramakrishna Paramahansa
“One day, it was suddenly revealed to me that everything is pure spirit.”
~ Sri Ramakrishna Paramahansa
“I have now come to a stage of realization in which I see that God is walking in every human form and manifesting Himself alike through the sage and the sinner, the virtuous and the vicious. Therefore when I meet different people I say to myself, “God in the form of the saint, God in the form of the sinner, God in the form of the righteous, God in the form of the unrighteous.”
~ Sri Ramakrishna Paramahansa
“Yes, all one’s confusion comes to an end if one only realizes that it is God who manifests Himself as the atheist and the believer, the good and the bad, the real and the unreal; that it is He who is present in waking and in sleep; and that He is beyond all these.” …. “God alone is the Doer. Everything happens by His will.”
~ Sri Ramakrishna Paramahansa
You may try thousands of times, but nothing can be achieved without God’s grace. One cannot see God without His grace. Is it an easy thing to receive grace? One must altogether renounce egotism; one cannot see God as long as one feels, ‘I am the doer.’
~ Sri Ramakrishna Paramahamsa
“A man cannot live on the roof a long time. He comes down again. Those who realize Brahman in samadhi come down also and find that it is Brahman that has become the universe and its living beings. . . . The ego does not vanish altogether. The man coming down from samadhi perceives that it is Brahman that has become the ego, the universe, and all living beings. This is known as vijnana.”
~ Sri Ramakrishna Paramahamsa
Sri Ramakrishna Paramahansa
February 18, 1836 – August 16, 1886
Introduction to Sri Ramakrishna’s Teachings About God in All Beings
Dear Friends,
This memoirs posting includes explanations and quotations demonstrating how Sri Ramakrishna’s timeless teachings about God in all beings, philosophically and pragmatically augmented and transcended ancient non-dualism ego teachings of Buddhism and Taoism.
It supplements prior general postings which explain how the ego–mind’s illusion of separation from non-dual spiritual Source causes inevitable karmic suffering. It is also related to recent memoirs postings about Sri Ramakrishna’s teachings that explain (with quotation collections) his key general teachings, and his specific teachings that God (as sole Doer or cause) can be seen in all manifestation. (See: “Sri Ramakrishna’s Timeless Wisdom”; “Seeing God”; and “Transcending Ego-Suffering.”)
My Background
In other memoirs postings I’ve told how at age 76 my quest for meaning of a transformative out-of-body [OOB] experience was rewarded with an extraordinary spiritual re-awakening and rebirth which began a profound spiritual evolution process, with previously unimagined discoveries which are still unfolding at almost age ninety.
I’ve recounted that, as as secular Hebrew litigation lawyer, in 1978 I met my beloved Guruji, Shri Dhyanyogi Madhusudandas, a hundred year old self-realized Hindu holy man; and that I became a devotional “born-again Hindu” after receiving his shaktipat initiation, which created our inseparable causal connection through which he has ever since guided me spiritually.
After initiation I learned that Guruji’s Self-Realization had been prophesied and encouraged by his rare inner vision of Swami Vivekananda, the designated successor of Sri Ramakrishna Paramahansa, nineteenth century Hindu sage and Avatar. Though as an itinerant yogi, Guruji had read very few spiritual texts or scriptures, he was greatly inspired by Swami Vivekananda’s Raj Yoga book and writings about Patanjeli’s Yoga Sutras, which Guruji recommended.
Upon learning of those teachings I too became extremely inspired by Sri Ramakrishna Paramahansa and Swami Vivekananda’s Vedanta teachings, which have helped me more than any other written spiritual teachings. Accordingly, in prior memoirs chapters I have told generally about discovering those timeless teachings, and about Sri Ramakrisha’s “Seeing God” in all beings.
And in “Discovering The Inner Spirit Of ’76” I’ve recently concluded that it’s crucially important for us to always emanate energies of Divine Light and LOVE, because the energy of Divine Love always prevails over fearful energy, which can be “our greatest inner enemy”.
Spiritual Evolution Advancement
The following memoirs chapter explains how Sri Ramakrishna’s Teachings About God in All Beings have advanced our spiritual evolution process by helping us realize and remember that – even in this illusory 3D space/time world of samsara or maya (where some separate ego-identity is inevitable and unavoidable) – we only perceive Divine spirit or God. Such remembrance that everything is Holy helps us serve as crucially important instruments of Divine Light and LOVE, which always prevails over fear.
Ancient Eastern non-dualism teachings of Advaita-Vedanta Hinduism, Buddhism, and Taoism all identify (as humanity’s spiritual goal) Self-Realization through a deep state consciousness dissolving ego-mind illusion of separation from ONE Spiritual Source. They are our most evolved and elevated spiritual philosophies.
These Eastern philosophies (which I have accepted) all recognize “ego” as the greatest impediment to Self-Realization, and define it as illusory mental separation from non-dual Ultimate Reality. Only in the past century has ancient non-duality philosophy been scientifically validated by Albert Einstein’s revolutionary relativity realization, that everything is energy (e=mc²), so that:
“Reality is merely an illusion, albeit a very persistent one.”;
“Our separation of each other is an optical illusion of consciousness”; and
“Space and time are not conditions in which we live, they are modes in which we think”.
Although all Eastern non-dualists broadly agree about the dangers of “ego”, there are subtle philosophical differences between them, which are unknown and unintelligible for most common people. However the doctrinal differences between Hindu and Buddhist non-dualists may soon prove pragmatically important because of Sri Ramakrishna’s revelations that incarnate ego is unavoidable, even after Self-Realization of God.
Buddhism doesn’t conceive or believe in a Creator God, and influential non-dualist Buddhists view “Emptiness” or “Voidness” as Source, whereas Hinduism identifies a universal Divine Reality called Brahman. Thus, Buddhism regards as unreal what Sri Ramakrishna (a Hindu) Self-Realized and saw as omnipresent and infinite Divine universal spirit.
Differences between Sri Ramakrishna’s teachings about persistence of ego, even after seeing God, and core Buddhist teachings about realization of “Emptiness” or “Voidness” (Sunyata) can help many creationist spiritual aspirants who conceive of one “God”, but not “emptiness”, as our sole spiritual Source. Such aspirants can readily understand and aspire to Self-Realization of God, but not to realization of “Emptiness”, as their spiritual goal.
Sri Ramakrishna’s teachings about persistence of ego
In deepest meditation (nirvikalpa samādhi) Sri Ramakrishna’s ego-mind individuality dissolved and merged thoughtlessly and formlessly with universal Divine Reality – Brahman. Thereafter, on returning to individual bodily consciousness from this state of Self-Realization (moksha), he taught that God (as sole Doer or cause) can be seen in all manifestation. Sri Ramakrisha could have remained eternally merged with the Divine. But he elected to return to his mortal body to help humanity realize our timeless Divinity, beyond inevitable suffering from deceptive ego-mind illusions of being separate from ONE God.
Although Sri Ramakrisha realized that ego dissolves in nirvikalpa samādhi, he also realized that as long as humans choose to physically incarnate some ego-identity is inevitable and unavoidable.
“The ego cannot be done away with. As long as ‘I-consciousness’ exists, living beings and the universe must also exist.
After realizing God, one sees that, it is He Himself
who has become the universe and the living beings.”“The ego does not vanish altogether.
The man coming down from samādhi perceives that
it is Brahman that has become the ego, the universe, and all living beings.”
~ Sri Ramakrishna Paramahamsa
Helpful and Harmful Ego Energies
So he taught that egos can be either harmful or helpful:
That when we devote our precious human lives to serving others our egos are helpful; but that they are harmful when we are fearful, materialistic, or hedonistic. (Eg. see Bhagavad Gita, Chapter 6:05-6)
Thus Sri Ramakrisha demonstrated and taught the desirability of maintaining a helpful ego of service or devotion to God in our worldly activities. Those teachings of dedicating our lives to God, may be more important now than ever before (during the unprecedented current violent post-pandemic “new reality” era) because countless humans worldwide are now awakening from eons of harmful illusionary ego self-identification and limitation to higher energy levels of consciousness, beyond fears of death or deprivation as supposedly threatened mortal and limited life-forms.
Until now, such fearful ego-mind energies have psychologically ‘imprisoned’ us in illusionary energetically lower consciousness dimensions where we’ve suffered for eons. But a “critical mass” of humankind are rapidly awakening from those fearful illusions to elevated loving and compassionate levels of awareness, beyond such suffering. Thus we are remembering and realizing the crucial importance of compassionately caring for one-another and all of Nature’s life-forms.
And as fearless servants and instruments of Divine LOVE we are invariably destined to ultimately enjoy our innate God-given freedom from all inner-ego oppression.
And so shall it be!
Dedication
This memoirs posting is dedicated to hastening that inevitable transformation when we shall melt and merge into ONE Universal Awareness – as Divine LOVE.
Until then may we ever BE ‘givers not getters’, and pray:
“Infuse us, enthuse us, and use us, to bless all life as Love!”
And so shall it be!
Ron Rattner
Synchronistically Discovering The Inner Spirit Of ’76, at Age Seventy Six, in 1976
~ Ron’s Memoirs
“The ego cannot be done away with. As long as ‘I-consciousness’ exists, living beings and the universe must also exist.
After realizing God, one sees that, it is He Himself
who has become the universe and the living beings.”
~ Sri Ramakrishna Paramahamsa
“The ego does not vanish altogether. The man coming down from samādhi perceives that it is Brahman that has become the ego, the universe, and all living beings.”
~ Sri Ramakrishna Paramahamsa
“All paths ultimately lead to the same Truth. But as long as God keeps the feeling of ego in us, it is easier to follow the path of love.”
~ Sri Ramakrishna Paramahamsa
“The ego cannot begot rid of; so let the rascal remain as the servant of God, the devotee of God.”
~ Sri Ramakrishna Paramahamsa
Introduction
Dear Friends,
As Americans commemorate our founding fathers’ July 4th, 1776, declaration of political independence from tyrannical British rule, this memoirs chapter tells how at age 76, in 1976, I synchronistically discovered a profound inner ‘Spirit of ’76’ evolution process (still unfolding at almost age ninety) revealing how we shall transcend previously unimagined fearful ego-mind obstacles to enjoyment of a god-given happy life.
Synchronistically Discovering The Inner Spirit Of ’76 at Age Seventy Six in 1976
On New Year’s Eve 1974-5 I was blessed with a transformative out-of-body experience (OOB), which impelled my relentless investigation of its profound meaning. Until then, like most Westerners, I self-identified only with my mortal physical body, its thoughts and story, and assumed that inevitable bodily death would forever end my life.
However in spring 1976, at age seventy six my quest for meaning of that OOB was suddenly rewarded by an extraordinary and spontaneous aha spiritual rebirth and re-awakening experience, which forever changed my Self-identity and reality paradigms. And it began a profound spiritual-evolution process, revealing previously unimagined and continuing discoveries which are still unfolding at almost age ninety.
Synchronistically my spiritual awakening at age 76 happened during the auspicious 1976 bicentennial commemorations of the 1776 American Declaration of Independence which widely celebrated “The Spirit Of ’76” .
Spirit Of ’76 Background
On July 4, 1776, thirteen American colonies declared their independence from British royal rule, in an historic document inspired by Thomas Paine’s Quaker philosophy and written by Thomas Jefferson. The Declaration of Independence morally proclaimed that under “the laws of nature and of nature’s God” government is established by people to secure their “Life, Liberty and . . pursuit of Happiness”, and is to be overthrown as illegitimate if it no longer does that.
Thomas Jefferson who authored the Declaration of Independence later explained that its principles
“promised to lead America—and other nations on the globe—into a new era of freedom. The revolution begun by Americans on July 4, 1776, would never end. It would inspire all peoples living under the burden of oppression and ignorance to open their eyes to the rights of mankind, to overturn the power of tyrants, and to declare the triumph of equality over inequality.”
Thus the Declaration unequivocally affirmed the inherent god-given human right to “Life, Liberty, and Happiness”. Though it emphasized outer liberty from immoral and inequitable political oppression, it’s spiritual philosophy also includes perpetual freedom from inner oppression, because (as Thomas Payne revealed) “our greatest enemies . . . are within.”
My Inner Spirit Of ’76 Discoveries
Synchronistically, at age 76 in 1976 I began discovering within that:
1) Spiritually we are not mere separate mortal physical bodies but ONE immortal and universal consciousness. Our mortal physical bodies are only impermanent energy vehicles with which we explore earth’s dense 3D environment. But because we are eternal consciousness we never die, just replace our temporary ‘space/time soul suits’ with new models.
2) Planet Earth’s space/time relative “reality” isn’t really real, but an energetic optical illusion of universal consciousness – like a dream or mental mirage, which Eastern religions call samsara or maya.
3) In space/time everything is energy [e=Mc2] appearing and disappearing within universal consciousness. But most humans mistakenly identify only with their thoughts, instead of their consciousness of those thoughts, and don’t realize that in Reality we are consciousness disguised as persons.
4) Because we mistakenly think that we’re only individual persons or entities separate from each other and Nature, we ‘create’ an illusory reality with our ever changing thoughts, words and behaviors.
5) Our self-identification with thought is ego. Ego-mind ideas about supposed separate self-identity and reality inescapably subject us to to the karmic law of cause and effect, whereby “every action, every thought, reaps its own corresponding rewards” – either joy or suffering. Thus ego-mind self-identification metaphorically confines us in psychological prisons in which suffering is inevitable, and which restrict realization of our infinite potentialities.
6) As long as humans choose to physically incarnate on Earth some separate ego-identity is inevitable and unavoidable.
7) Such Earthly ego-identity can be either harmful or helpful:
Egos are harmful when they are fearful, selfish, materialistic, or hedonistic; but when we fearlessly devote our precious human lives to serving others our egos are helpful. (Eg. see Bhagavad Gita, Chapter 6:05-6)
8) Maintaining a helpful ego of service or devotion to God in our chosen worldly activities is highly desirable. Helpful ego-minds quicken our transcendence from cause and effect earthly sufferings; but harmful ego-minds prolong such sufferings.
9) Thus, I’ve discovered (in the Spirit of ’76) that harmful and fearful inner ego-minds can be “our greatest enemies” by preventing our realization and enjoyment of innate human freedom from inner oppression. However, the energy frequency of LOVE always eradicates and dissipates fear as an assured antidote to fearful ego-minds.
10) So as fearless servants and instruments of Divine LOVE we are invariably destined to ultimately enjoy our innate God-given freedom from all inner-ego oppression.
And so shall it be!
Conclusion, dedication, and invocation
The energy of Divine LOVE always prevails over fearful energy. So as instruments and servants of God, we will invariably evolve human consciousness –beyond our mistakenly perceived separation from each other– by fearlessly realizing and actualizing our common Oneness with all Life as LOVE.
This memoirs posting is dedicated to hastening that transformation until we have merged and melted into ONE Universal Awareness – as Divine LOVE.
Thus may we always BE and pray:
Infuse us, enthuse us, and use us, to gratefully bless all life as Love!”
And so shall it be!
Ron Rattner
Seeing GOD
~ Ron’s Memoirs
“You should love everyone because God dwells in all beings.”
“Have love for everyone, no one is other than you.”
~ Sri Ramakrishna Paramahansa
“One day, it was suddenly revealed to me that everything is pure spirit.”
~ Sri Ramakrishna Paramahansa
“I have now come to a stage of realization in which I see that God is walking in every human form and manifesting Himself alike through the sage and the sinner, the virtuous and the vicious. Therefore when I meet different people I say to myself, “God in the form of the saint, God in the form of the sinner, God in the form of the righteous, God in the form of the unrighteous.”
~ Sri Ramakrishna Paramahansa
“Yes, all one’s confusion comes to an end if one only realizes that it is God who manifests Himself as the atheist and the believer, the good and the bad, the real and the unreal; that it is He who is present in waking and in sleep; and that He is beyond all these.” …. “God alone is the Doer. Everything happens by His will.”
~ Sri Ramakrishna Paramahansa
How can the divine Oneness be seen?
In beautiful forms, breathtaking wonders, awe-inspiring miracles?
The Tao is not obliged to present itself in this way.
If you are willing to be lived by it, you will see it everywhere,
even in the most ordinary things.
~ Lao Tzu
“True yogis, uniting their consciousness with God, see with equal eye,
all living beings in God and God in all living beings.” . . .
“For those who see me everywhere and see all things in me,
I am never lost, nor are they ever lost to me.”
~ Bhagavad Gita, Chapters 6:29-30, Krishna to Arjuna
“The supreme purpose and goal for human life
is to cultivate love.”
“He is born in vain, who having attained the human birth, so difficult to get, does not attempt to realize God in this very life.”
“Try to cultivate love of God. You are born as a human being only to attain divine love.”
“Unalloyed love of God is the essential thing. All else is unreal.”
~ Sri Ramakrishna Paramahansa
Sri Ramakrishna Paramahansa
February 18, 1836 – August 16, 1886
Ron’s Introduction to “Seeing GOD”
Dear Friends,
This memoirs posting about “Seeing God” is inspired by the timeless teachings of famed 19th Century Indian holy man and Avatar, Sri Ramakrishna Paramahansa, which have helped me and countless others.
(See key quotations above and at “Sri Ramakrishna’s Timeless Wisdom”)
Sri Ramakrishna often experienced communion with the Divine, and from this rare perspective taught that God is immanent in all Earth-entities, while Cosmically transcendent as Infinite LOVE.
Beginning with the following essay-poem about “Seeing God”, this memoirs posting explains why I’ve long experienced great inspiration and felt affinity with Sri Ramakrishna as a Supreme ascetic exemplar of Divine devotion; and it recounts my post-awakening history of gradually perceiving everything as Divine and Holy. The posting includes an attached appendix pdf, about Ramakrishna’s history and his teachings.
Sri Ramakrishna’s spiritual Truth teachings have already helped millions of people transcend fearful mental sufferings. And in the current unprecedented post-pandemic polarized and fearful era these teachings can help countless more humans find peace of mind by realizing that everyone and everything is Divine and Holy.
Thus today’s posting about “Seeing God” is deeply dedicated to helping us fearlessly realize – and possibly perceive – that everyone and everything is Divine LOVE!
And so may it be!
Seeing GOD
Q. What is God?
A. What isn’t God?
Q. Is it possible to see God?
A. Is it possible to not see God?
God is ONE: God is All –
God is immanent in and manifest as
everything and everyone everywhere.So, everyone sees God everywhere.
But few know it.
Ron’s audio recitation of “Seeing GOD”
Ron’s explanation of “Seeing GOD”
Dear Friends,
Before my mid-life spiritual awakening I’d never imagined seeing God, nor wondered whether that was possible. But after the awakening (and previously unimagined mystical experiences) I’ve gradually realized that everyone and everything we perceive is pure spirit, Divine and Holy; that God as Universal Awareness is immanent in all Earth-entities, while Cosmically transcendent as Infinite LOVE. And because of that realization, though physically limited I’m psychologically happier now than ever before in this almost 90 year lifetime.
Encouraged by my Guruji to share spiritual learning experiences, I’m hereafter chronologically outlining the high-points of my history of gradually finding growing happiness by seeing everything as Divine and Holy.
Before midlife.
Beginning during my pre-adult Jewish acculturation, I accepted the core monotheistic Bible proclamation:
“Hear, O Israel: The LORD our God, the LORD is ONE.”
~ Deuteronomy 6:4
Whereupon, I instinctively conceived of “God” as formless and invisible, and assumed it impossible to perceive God. And, until after my mid-life awakening, I didn’t understand Jesus’ esoteric pronouncement that “I and the Father are ONE” [John 10:30]. But after the awakening, that gradually happened.
Beginning after midlife.
In summer 1976, while crying for God with total surrender on a Yosemite mountain top, I beheld within (but did not merge with) the previously unimagined Divine light of ten thousand suns. Thereafter I believed I’d inwardly seen God as formless luminescence, but continued to assume it impossible to outwardly perceive God.
Then, following my 1982 ‘trip of a lifetime’ pilgrimage to India, I discovered the teachings of Sri Ramakrishna Paramahansa, and began wondering about possibly “seeing God” outwardly. I hadn’t yet learned about Sri Ramakrishna before traveling to India. But that happened when our tour group visited Dakshineshwar, his long-time residence place outside Calcutta (now Kolkata). There – almost a hundred years after Sri Ramakrishna’s mahasamadhi – I experienced his presence as shakti life-force with an amazingly intense feeling of déjà vu, while visiting a room where he had lived; a place which felt so harmoniously familiar to me that it seemed I could happily remain there forever.
On returning from India to the U.S., I began reading with curiosity and fascination about Ramakrishna’s amazing life and his teachings. I learned that like Saint Francis of Assisi, he too was an ascetic mystic who completely renounced worldly pleasures and lived in utter simplicity. Ultimately, of all the saints whose stories I’d reflected on, I came to feel most intuitive affinity with Sri Ramakrishna as well as with Saint Francis of Assisi, both of whom were extraordinary ascetic exemplars of non-dual Divine Love and devotion, blessed with ‘the gift of tears’. Though Francis had lived in a vastly different age and culture seven hundred years before Sri Ramakrishna, they had similar devotional traits with which I’ve felt great rapport.
Ramakrisha’s history and teachings about God and Love.
See: Ramakrisha biography and teachings
Sri Ramakrishna’s amazingly unique spiritual life experiences and his timeless teachings are chronologically summarized in the attached biographical pdf file linked above and here. That biography recounts how his spiritual life-path began as a devotional Hindu bhakta rather than as a wisdom path jnani, like Sri Ramana Maharshi.
At first he scrupulously and successfully practiced traditional Hindu devotional paths. Thereafter, with intense aspiration, he quickly realized the non-dual, transcendental or Brahman aspect of God which is Divine communion beyond human description. Then, with persistent and amazing aspiration, he took initiations into Islam and Christianity. And he assiduously followed their sadhanas, which culminated in his realization of God by each monotheistic religious path. From then on he mostly remained in blissful samadhi.
While continuously existing in states of spiritual ecstasy, Sri Ramakrishna affirmed (to his principal disciple Swami Vivekananda and others) that he had indeed “seen God”. And ultimately he taught that God is All – immanent in all Earth-entities, while Cosmically transcendent as Infinite LOVE.
My Hindu devotional practices before and after “shaktipat”.
Before and after my 1978 “shaktipat” initiation, I instinctively began and later followed only one of the various Hindu devotional paths which Ramakrishna successively practiced; I worshipped God as “Rama”, like my beloved Guruji.
In previous memoirs I have explained the importance of the Rama mantram in my transformational process; how spontaneously I began reciting “Rama” before receiving shaktipat initiation from Guruji, who synchronistically gave me a Ram mantra. And I’ve told why I believe that the power of my Ram mantra helped my miraculous survival and recovery from near death taxicab rundown injuries eight years ago.
Also, I’ve told how Mahatma Gandhi – my hero and first inner spiritual guide – recited “Rama” from childhood until his assassination; that even as Gandhi fell to an assassin’s pistol fired point-blank into his heart, in forgiveness he uttered nothing but “Rama, Rama …” his last words from the eternal depths of his heart.
After my 1978 “shaktipat” initiation, as instructed by Guruji I began worshipping God as “Rama”. And as foreseen by Guruji, I became (and remained) constantly “engrossed in devotion” and blessed with the ‘gift of devotional tears’.
Ultimately I long ago irreversibly accepted Sri Ramakrishna’s timeless teachings, but couldn’t follow the many other devotional paths which Ramakrishna successively practiced, except worshiping God as “Rama”.
As sometimes recommended by Ramakrishna, I daily worshiped God as Rama with the attitude of Hanuman, by repeatedly reciting the Hanuman Chalisa, and Ram mantras for many years. Hanuman became and remains symbolic of my Supreme devotion and Faith in God. And I became instinctively and spontaneously harmonious with “Rama”, as God.
Although, I eventually stopped reciting the Hanuman Chalisa, the Rama mantram has remained as an inherent and autonomic essence of my existence. Like my hero Mahatma Gandhi, the name “Rama” is constantly “in my heart, if not actually on my lips”.
Even now at almost age ninety, I often spontaneously tearfully call out “Rama” gratefully remembering that I’m feeling and seeing God in everyone and everything everywhere.
Dedication of “Seeing GOD”
May the foregoing quotations, verses, and teachings encourage us all to ever remember – and perhaps perceive – that everyone and everything is Divine!
And so may it be!
Namasté!
Ron Rattner
Prayer For At-One-Ment
“Prayers go up and blessings come down.”
~ Yiddish Proverb
“Our prayers should be for blessings in general,
for God knows best what is good for us.”
~ Socrates
“When we pray to God we must be seeking nothing — nothing.”
“We should seek not so much to pray, but to become prayer.”
~ Saint Francis of Assisi
“Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind.
We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”
~ Swami Vivekananda – Jnana Yoga
“Beyond atonement theology,
Let us BE at-one-ment Reality –
as Eternal LOVE.”
~ Ron Rattner, Sutra Sayings
Saint Francis Praying to Brother Sun and Sister Moon
Introduction to “Prayer For At-One-Ment”
Dear Friends,
The following a prayer-poem is dedicated to our realization of “At-One-Ment” – a goal central to all enduring spiritual and theistic religious paths. It was composed during a reclusive period of inner focus. In Ron’s sutra lexicon –
“At-One-Ment” is realization of Wholeness, Holiness, Self;
“At-One-Ment” is the purpose of Life;
“At-One-Ment” is LOVE.
This prayer-poem and the following explanatory comments are shared to inspire and encourage our attainment of “At-One-Ment”
And so may it be!
Ron Rattner
“Prayer For At-One-Ment”
In the deepest part
Of each being’s heart
Perfect peace pervades.
May we plumb these depths
And share percepts:
At-oned in common calmness,
Common being,
Common “I”-ness;
At-oned in timeless
LOVE.
Ron’s explanation and audio recitation of Prayer For At-One-Ment
Ron’s explanation and dedication of Prayer For At-One-Ment
Dear Friends,
Beyond any religious or theistic terms or traditions, returning to “At-One-Ment” is a universal and perennial process of knowingly or unknowingly transcending ego’s optical illusion of imagined separation from each other and from our true nature; of our returning psychologically to a state of self-identity with Nature, or Universal Intelligence or Awareness which is our ultimate Essence and our ultimate destiny – a process of gradually living more and more as timeless presence, not just as mortal physical bodies or their stories.
It is a process which responds to Humankind’s universal – yet paradoxically impossible – aspiration to be in this space/time world beyond inevitable human fallibility, mortality and suffering; beyond “sin” or ‘missing the mark’.
Knowingly or unknowingly we are all here to remember and to honor our Self-identity and affinity with Divinity; and, thus to wipe clean the karmic slate of past behaviors or attitudes of imagined separation which impede living in and as precious presence. Whether or not we are ‘religious’, we are all experiencing a mythological perennial process of returning to a psychological state of self-identity and “at-one-ment” with Universal Awareness, our ultimate Essence and destiny – an evolutionary process of gradually living more and more in and as the timeless NOW.
Thus, as Socrates advises, we most beneficially pray for everyone everywhere, leaving satisfaction of our prayers to God. Also those of us following the devotional path find greatest fulfillment in only praying to be instruments of the Divine.
“Father, . . not My will, but Thy will, be done.”
~ Luke 22:42.
“Make me an instrument of Thy Peace”
~ Saint Francis
“Surrender everything at the feet of God.
What else can you do?
Give Him the power of attorney.
Let Him do whatever He thinks best.”
~ Sri Ramakrishna Paramahamsa
After beholding each of my thoughts as an amazing kaleidoscopic form during an out of body experience at a 1974-5 New Year’s Eve party, I came to realize that ‘thoughts are things’ and the subtle genesis of all other energy forms that comprise our space-time ‘reality’. Thus our loving thoughts and prayers, can manifest.
Especially when our prayers are heartfelt, they can be – as Mahatma Gandhi observed – “the most potent instrument of action.”
So, as Divine instruments, may we dedicate our Earth-life prayers to exemplifying Gandhi’s view that:
“Prayer is nothing else but an intense longing of the heart.
You may express yourself through the lips;
you may express yourself in the private closet or in the public;
but to be genuine, the expression must come from the deepest recesses of the heart…
~ Mohandas K. Gandhi
And so may it be!
Ron Rattner
Sri Ramakrishna’s Timeless Wisdom
“God alone is the Doer.
Everything happens by His will.”
~ Sri Ramakrishna Paramahamsa
Sri Ramakrishna Paramahansa
February 18, 1836 – August 16, 1886
Ron’s Introduction to “Sri Ramakrishna’s Timeless Wisdom”
Dear Friends,
Sri Ramakrishna Paramahamsa was an exraordinary 19th century Indian holy man who has become likened to Krishna, Buddha, and Christ, as a Divine Incarnation. He was an extremely rare and eccentric mystical genius who taught from his direct experience. Like Jesus, in order to explain abstruse spiritual philosophy to common people, Sri Ramakrishna used parables and illustrations, culled from his observation of the daily life around him.
His exceptional life exemplified the ancient universal non-dualism truths of Advaita Hindu philosophy. However, Sri Ramakrishna’s mystical experiences transcended most precepts of Hinduism, and were similar to experiences of prophets and mystics from other enduring religions.
As a tribute to him Mahatma Gandhi has written:
“His life enables us to see God face to face. .
Ramakrishna was a living embodiment of godliness.”
Sri Ramakrishna’s spiritual teachings have been preserved and disseminated globally through “The Gospel of Sri Ramakrisha”, a unique written record of the direct words of a prophet consisting of a very detailed account of the daily life and conversations of Sri Ramakrishna interspersed with his profound and subtle utterances about the nature of Ultimate Reality. Those teachings continue to bless and benefit countless people worldwide, including me.
Sri Ramakrishna’s groundbreaking religious pluralism and spiritual non-dualism teachings were first prominently disseminated by his most important disciple Swami Vivekananda, a renowned sage and eloquent orator, who came to the West beginning in 1893 as the spokesman for Hinduism at the first Parliament of the World’s Religions in Chicago.
Thereafter to promote Sri Ramakrishna’s teachings, in America Vivekananda established Vedanta Societies, and in India he founded the Ramakrishna Mission. There now exists a thriving Ramakrishna spiritual revitalization movement with numerous Vedanta centers in India, America and worldwide.
My Discovery of Sri Ramakrisha’s Teachings
I first learned about Sri Ramakrishna during my 1982 pilgrimage to India, while at Dakshineshwar, his long-time residence place outside Calcutta (now Kolkata). There – almost a century after Sri Ramakrishna’s transition – I experienced his shakti life-force presence with an intense feeling of déjà vu while visiting a room where he had lived; a place which felt so pleasingly familiar to me that it seemed I could happily remain there forever.
Before visiting Dakshineshwar I knew nothing about Sri Ramakrishna. Nor was I yet aware that Swami Vivekananda, Ramakrishna’s principal disciple, had often visited him at Dakshineshwar; or that, touched and blessed by Ramakrishna, Vivekananda attained highest spiritual states, became an Indian national hero and first brought Vedantic wisdom to widespread Western audiences and spiritual practitioners. (Nor had I yet learned that Vivekananda was very important to my beloved Guruji.)
On returning home I began reading with fascination about Ramakrishna’s life and his teachings. I learned that (like Saint Francis of Assisi) he was an egalitarian ascetic mystic who completely renounced worldly pleasures and lived in utter simplicity. Ultimately, of all the saints whose stories I’d reflected on, I came to feel most intuitive affinity with Sri Ramakrishna (as well as with Saint Francis of Assisi), both of whom were extraordinary ascetics with similar Divine devotional traits with which I’ve felt great rapport, especially their “gift of tears”.
Moreover, I’ve especially appreciated Sri Ramakrishna’s simple sayings, parables, and spiritual stories, which continue to bless the world.
So to honor Sri Ramakrishna on his February 18th birthday anniversary I have gathered the following collection of his teachings.
Please enjoy and reflect upon them.
Sri Ramakrishna’s Timeless Wisdom Teachings
“The supreme purpose and goal for human life… is to cultivate love.”
“He is born in vain, who having attained the human birth, so difficult to get, does not attempt to realize God in this very life.”
“Try to cultivate love of God. You are born as a human being only to attain divine love.”
“Unalloyed love of God is the essential thing. All else is unreal.”
“You should love everyone because God dwells in all beings.”
“Have love for everyone, no one is other than you.”
“One day, it was suddenly revealed to me that everything is pure spirit.”
“I have now come to a stage of realization in which I see that God is walking in every human form and manifesting Himself alike through the sage and the sinner, the virtuous and the vicious. Therefore when I meet different people I say to myself, “God in the form of the saint, God in the form of the sinner, God in the form of the righteous, God in the form of the unrighteous.”
“Yes, all one’s confusion comes to an end if one only realizes that it is God who manifests Himself as the atheist and the believer, the good and the bad, the real and the unreal; that it is He who is present in waking and in sleep; and that He is beyond all these.”
“God alone is the Doer. Everything happens by His will.”
“When the divine vision is attained, all appear equal;
and there remains no distinction of good and bad, or of high and low.”
“Men are like pillow-cases. The color of one may be red, that of another blue, and that of the third black; but all contain the same cotton within. So it is with man; one is beautiful, another is ugly, a third holy, and a fourth wicked; but the Divine Being dwells in them all.”
“The sun can give heat and light to the whole world, but he cannot do so when the clouds shut out his rays.
Similarly as long as egotism veils the heart, God cannot shine upon it.”
“God is in all men, but all men are not in God; that is why we suffer.”
“It is on account of the ego that one is not able to see God.
In front of the door of God’s mansion lies the stump of ego.
One cannot enter the mansion without jumping over the stump.”
“The water of God’s grace cannot collect
on the high mound of egotism. It runs down.”
“The ego is like the root of a banyan tree, you think you have removed it all then one fine morning you see a sprout flourishing again.”
“All troubles come to an end when the ego dies.”
“As a piece of rope, when burnt, retains its form, but cannot serve to bind, so is the ego which is burnt by the fire of supreme Knowledge.”
“Imagine a limitless expanse of water: above and below, before and behind, right and left, everywhere there is water. In that water is placed a jar filled with water. There is water inside the jar and water outside, but the jar is still there. The [ego] ‘I’ is the jar.”
“Take the case of the infinite ocean. There is no limit to its water. Suppose a pot is immersed in it: there is water both inside and outside the pot. The [wise] jnani sees that both inside and outside there is nothing but [God] Paramatman. Then what is this pot? It is [ego] ‘I-consciousness’. Because of the pot the water appears to be divided into two parts; because of the pot you seem to perceive an inside and an outside. One feels that way as long as this pot of [ego] ‘I’ exists. When the ‘I’ disappears, what is remains. That cannot be described in words.”
“The waves belong to the water. Does the water belong to the waves?”
“Bondage and Liberation are of the mind alone.”
“Bondage is of the mind; freedom too is of the mind. If you say ‘I am a free soul. I am a son of God who can bind me’ free you shall be.”
“It is the mind that makes one wise or ignorant, bound or emancipated.”
“By the mind one is bound; by the mind one is freed. … He who asserts with strong conviction: “I am not bound, I am free,” becomes free.”
“A man is truly free, even here in this embodied state, if he knows that God is the true [doer] and he by himself is powerless to do anything.”
*“God alone is the Doer.
Everything happens by His will.”
“Two things are necessary for the realization of God;
faith and self-surrender.”
“God has put you in the world. What can you do about it?
Resign everything to Him. Surrender yourself at His feet.
Then there will be no more confusion.
Then you will realize that it is God who does everything.”
“Surrender everything at the feet of God.
What else can you do?
Give Him the power of attorney.
Let Him do whatever He thinks best.”
“Have faith. Depend on God. Then you
will not have to do anything yourself.
Mother Kali will do everything for you.”
“An ocean of bliss may rain down from the heavens,
but if you hold up only a thimble, that is all you receive.”
“The winds of grace are always blowing,
but you have to raise the sail.”
“Through selfless work, love of God grows in the heart.
Then through his grace one realizes him in course of time.
God can be seen. One can talk to him as I am talking to you.”
“Great men have the nature of a child.”
“So long as one does not become simple like a child, one does not get divine illumination. Forget all the worldly knowledge that thou hast acquired and become as a child, and then will thou get the divine wisdom.”
“Only two kinds of people can attain self-knowledge: those who are not encumbered at all with learning, that is to say, whose minds are not over-crowded with thoughts borrowed from others; and those who, after studying all the scriptures and sciences, have come to realize that they know nothing.”
“Different creeds are but different paths to reach the same God.”
“As many faiths so many paths”.
“The way of love is as true as the way of knowledge. All paths ultimately lead to the same Truth. But as long as God keeps the feeling of ego in us, it is easier to follow the path of love.”
“Pure knowledge and pure love are one and the same thing.
Both lead the aspirants to the same goal. The path of love is much easier.”
“If you weep before the Lord, your tears wipe out the mind’s impurities of many births, and his grace immediately descends upon you. It is good to weep before the Lord.”
“Devotional practices are necessary only so long as tears of ecstasy do not flow at hearing the name of Hari. He needs no devotional practices whose heart is moved to tears at the mere mention of the name of Hari.”
“God cannot be realized if there is the slightest trace of pride.”
“Spirituality automatically leads to humility.
When a flower develops into a fruit, the petals drop off on its own.
When one becomes spiritual, the ego vanishes gradually on its own.
A tree laden with fruits always bends low. Humility is a sign of greatness.”
“The tree laden with fruits always bends low. If you wish to be great, be lowly and meek.”
“If you meditate on your ideal, you will acquire its nature. If you think of God day and night, you will acquire the nature of God.”
“Make your meditation a continuous state of mind. A great worship is going on all the time, so nothing should be neglected or excluded from your constant meditative awareness.”
“Man suffers through lack of faith in God.”
“Once a person has faith he has achieved everything.
There is nothing greater than faith.”
“You must have heard about the tremendous power of faith. It is said . . that Rama, who was God Himself – the embodiment of Absolute Brahman – had to build a bridge to cross the sea to Ceylon. But Hanuman, trusting in Rama’s name, cleared the sea in one jump and reached the other side. He had no need of a bridge.”
“The magnetic needle always points to the north, and hence it is that sailing vessel does not lose her direction. So long as the heart of man is directed towards God, he cannot be lost in the ocean of worldliness.”
“Dwell, O mind, within yourself; Enter no other’s home. If you but seek there, you will find All you are searching for. God, the true Philosopher’s Stone, Who answers every prayer, Lies hidden deep within your heart, The richest gem of all. How many pearls and precious stones Are scattered all about The outer court that lies before The chamber of your heart!”
“A boat may stay in water, but water should not stay in boat. A spiritual aspirant may live in the world, but the world should not live within him.”
“Sugar and sand may be mixed together, but the ant rejects the sand and goes off with the sugar grain; so pious men lift the good from the bad.”
“Sunlight is one and the same wherever it falls; but only a bright surface like that of water, or of a mirror reflects it fully. So is the light Divine. It falls equally and impartially on all hearts, but the pure and pious hearts of holy men receive and reflect that light well.”
“Forgiveness is the true nature of the ascetic.”
“The compassion that you see in the kindhearted is God’s compassion. He has given it to them to protect the helpless.”
“The Man who works for others, without any selfish motive, really does good to himself.”
“Do yourself what you wish others to do.”
“Wisdom leads to unity, but ignorance to separation.
So long as God seems to be outside and far away, there is ignorance.
But when God is realized within, that is true knowledge.”
“One must be very particular about telling the truth. Through truth one can realize God.”
“Unless one always speaks the truth, one cannot find God Who is the soul of truth.”
“Different people call on [God] by different names: some as Allah, some as God, and others as Krishna, Siva, and Brahman. It is like the water in a lake. Some drink it at one place and call it ‘jal’, others at another place and call it ‘pani’, and still others at a third place and call it ‘water’. The Hindus call it ‘jal’, the Christians ‘water’, and the Moslems ‘pani’. But it is one and the same thing.”
“So long as the bee is outside the petals of the lily, and has not tasted the sweetness of its honey, it hovers around the flower emitting the buzzing sound; but when it is inside the flower, it noiselessly drinks the nectar. So long as a man quarrels and disputes about doctrines and dogmas, he has not tasted the nectar of true faith; when he has tasted it, he becomes quiet and full of peace.”
“One should not think, ‘My religion alone is the right path and other religions are false.’ God can be realized by means of all paths. It is enough to have sincere yearning for God. Infinite are the paths and infinite are the opinions.”
“It’s enough to have faith in one aspect of God. You have faith in God without form. That is very good. But never get into your head that your faith alone is true and every other is false. Know for certain that God without form is real and that God with form is also real. Then hold fast to whichever faith appeals to you.”
“Who is whose Guru? God alone is the guide and Guru of the universe.”
“Men bound hand and foot in the endless chain of [karmic] cause and effect cannot free each other.”
“Do not be small minded. Do not pray for gourds and pumpkins from God, when you should be asking for pure love and pure knowledge to dawn within every heart.”
“If you must be mad, be it not for the things of the world. Be mad with the love of God.”
“Pray to God that your attachment to such transitory things as wealth, name, and creature comforts may become less and less every day.”
“Pray to Him anyway you like, He can even hear the footfall of an ant.”
“The truth is that you cannot attain God if you have even a trace of desire. Subtle is the way of dharma. If you are trying to thread a needle, you will not succeed if the thread has even a slight fiber sticking out.”
“Common men talk bagfuls of religion but do not practice even a grain of it. The wise man speaks a little, even though his whole life is religion expressed in action.”
“We laugh at the efforts of the musk deer to find the source of the scent which comes from itself and despair at our efforts to find the peace which is our essence.”
“One cannot be spiritual as long as one has shame, hatred, or fear.”
“Those whose spiritual awareness has been awakened never make a false move. They don’t have to avoid evil. They are so replete with love that whatever they do is a good action. They are fully conscious that they are not the doer of their actions, but only servants of God.”
“It is true that God is even in the tiger, but we must not go and face the animal. So it is true that God dwells even in the most wicked, but it is not meet that we should associate with the wicked.”
“As a boy holding to a post or a pillar whirls about it with headlong speed without any fear or falling, so perform your worldly duties, fixing your hold firmly upon God, and you will be free from danger.”
“Little children play with dolls in the outer room just as they like, without any care of fear or restraint; but as soon as their mother comes in, they throw aside their dolls and run to her crying, “Mamma, mamma.” You too, are now playing in this material world, infatuated with the dolls of wealth, honor, fame, etc., If however, you once see your Divine Mother, you will not afterwards find pleasure in all these. Throwing them all aside, you will run to her.”
“When an unbaked pot is broken, the potter can use the mud to make a new one; but when a baked one is broken, he cannot do the same any longer. So when a person dies in a state of ignorance, he is born again; but when he becomes well baked in the fire of true knowledge and dies a perfect man, he is not born again.”
“The world is impermanent. One should constantly remember death.”
“Disease is the tax which the soul pays for the body, as the tenant pays house-rent for the use of the house.”
“Meditate upon the Knowledge and Bliss Eternal , and you will also have bliss. The Bliss indeed is eternal, only it is covered and obscured by ignorance. The less your attachment is towards the senses, the more will be your love towards God.”
“If you first fortify yourself with the true knowledge of the Universal Self, and then live in the midst of wealth and worldliness, surely they will in no way affect you.”
“When one has love for God, one doesn’t feel any physical attraction to wife, children, relatives and friends. One retains only compassion for them.”
“All will surely realize God. All will be liberated. It may be that some get their meal in the morning, some at noon, and some in the evening; but none will go without food. All, without any exception, will certainly know their real Self.”
“As long as I live, so long do I learn.”
Mahatma Gandhi’s Tribute to Sri Ramakrishna
“Ramakrishna was a living embodiment of godliness. His saying are not those of a mere learned man but they are pages from the Book of Life. They are revelations of his own experiences. In this age of scepticism, Ramakrishna presents an example of bright and living faith, which gives solace to thousands of men and women who would otherwise have remained without spiritual light. Ramakrishna’s life was an object-lesson in Ahimsa. His love knew no limits, geographical or otherwise. May his divine love be an inspiration to all.”
~ Mahatma Gandhi
Invocation
May Sri Ramakrishna’s Universal Divine Love
inspire us to become ego-free Lovers of God;
To Self-realize that we are all equally Divine manifestations
of ONE Universal spirit – which is timeless LOVE.
And so may it be!
Ron Rattner
God is a Word
“In the beginning was the word
and the word was with God
and the word was God”
~ John 1:1
“And God said to Moses,
I AM THAT I AM”
~ Exodus 3:14
“An important part of the adventure of life is to get hold of the mind, and to keep that controlled mind constantly attuned to the Lord. This is the secret of a happy, successful existence.”
~ Paramahansa Yogananda — Man’s Eternal Quest
“God alone is the Doer.
Everything happens by His will.”
~ Ramakrishna Paramahansa
Remember God, forget the rest.
Forget who you think you are,
to know what you really are.
~ Ron Rattner, Sutra Sayings
“Consciousness is always Self-Consciousness.
If you are conscious of anything,
you are essentially conscious of yourself.”
~ Sri Ramana Maharshi
“This separation between man and man,
between nation and nation, between earth and moon,
between moon and sun . . does not exist, it is not real” ;
“Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind.
We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”
~ Swami Vivekananda – “Jnana Yoga”
God is a Word*
Q. What is God?
A. As the Bible says – God is word:
A word used by different people
to designate their different ideas
of a transcendent power;
An omnipresent, omniscient, omnipotence
which they may intuit, accept or reject,
but can’t ever comprehend.
Nor can such transcendent power
ever be aptly named.
For any designation would
constitute limitation
of the illimitable –
THAT.
So, whether or not the “universe” was created by God,
“God” is a word created by humans.
But, just as ‘a rose by any other name is the same’,
However humankind calls or tries to imagine it
There exists an indescribable infinitely potential and supreme Power:
An Absolute Reality and Existence, and Origin of All,
as
THAT.
Footnote.
*Innumerable words – God, Love, Nature, etc. – may be used to signify an ineffably infinite divine Power or any of its infinite potential aspects. Or as in the Jewish tradition it may be acknowledged that no name can denominate “THAT” which is beyond conception or expression – since naming limits the illimitable and ineffable Infinite Reality.
Ron’s Comments about “God is a Word”
Dear Friends,
The word “God” is extremely common. Countless people commonly curse, exclaim, read, think, or pray to “God”. “In God we trust” appears on all US currency and coins.
But who of us has deeply considered what “God” really means to us or other life-forms? How many times have we unthinkingly uttered or heard such exclamations as “thank God!” “God bless you”, “God love you” – or even curses including the word “God” – without wondering about their significance.
Encouraged by my beloved Guruji I have spent much of my post-retirement life-period reflecting about “God”, and other synonymous words. And I’ve found that our beliefs and concepts about “God” evolve as we evolve spiritually; and that continually contemplating God as non-duality Reality furthers our evolution.
The above poetic essay was composed to propose that “God” is a word used by different people to designate their different ideas of a transcendent power, which ultimately is beyond words. Thus, it explains that humans created the word “God” – with thoughts from ruminations, revelations, intuitions, and speculations, paradoxically trying to identify THAT which is beyond words, beyond all thought.
It is offered to encourage exploration of our common inner Divinity and SELF-identity – in furtherance of our (conscious or subliminal) universal longing for a state of ONENESS with Divinity – with “God” or THAT.
“As a man thinketh in his heart, so is he.”
~ Proverbs 23:7
“A man is but the product of his thoughts;
what he thinks, he becomes.”
~ Mahatma Gandhi
“We are what we think.
All that we are arises with our thoughts.
With our thoughts, we make the world.”
~Buddha
With our continuing reflections and thoughts about “God”, may we increasingly discover and experience our joyously loving common inner Divinity – until ultimately we non-dually melt and merge immortally as ONE Divine LOVE.
And so may it be!
Ron Rattner
Beholding Beings Of Light
~ Ron’s Memoirs
“It is only with the heart that one can see rightly.
What is essential is invisible to the eye.”
~ Antoine de Saint Exupery
“The question is not what you look at, but what you see.”
~ Henry David Thoreau
“Everywhere I look, I see the face of God.”
~ Walt Whitman/Ron Rattner
“I have now come to a stage of realization in which I see that God is walking in every human form and manifesting Himself alike through the sage and the sinner, the virtuous and the vicious. Therefore when I meet different people I say to myself, “God in the form of the saint, God in the form of the sinner, God in the form of the righteous, God in the form of the unrighteous.”
~ Ramakrishna Paramahansa
“Spirituality is very simple.
I am everywhere, says the sage.
I exist in every form of creation.
If I hurt any form, I hurt myself.
If I raise any form to a higher level, I myself, find progress.
It is easy.”
~ Shree Ma
Shree Ma
Beholding Beings Of Light
Dear Friends,
Have you ever beheld strangers as divine beings? This happened to me one beautiful sunny Sunday, in January 1985, as I walked along San Francisco Bay to and from the Golden Gate Bridge. And I can never forget that amazingly inspiring experience.
The previous day and night I had been blessed to spend time with Shree Maa, a saintly and beautiful Hindu spiritual teacher who, with Swami Satyananda Saraswati, had recently arrived from India. They were then staying at a small house in Concord, California, east of San Francisco.
Shree Maa and Swami Satyananda Saraswati were then presiding over extended Navaratri rituals, in homage to the Divine Mother (known to Hindus as Devi, Durga or Shakti). These rituals included a powerful fire ceremony [“yagna”] with appropriate prayers, mantras and offerings to the Divine.
I gladly accepted a friend’s invitation to attend the commencement of these ceremonies in which I fervently joined. Previously, the house in Concord had been owned and occupied by my friend’s dear mother, who had been brutally murdered there by an intruder. We believed that these rituals conducted by saintly beings would help purify lingering negative subtle vibrations from that horrible violence, and bless the departed mother’s soul.
After spending most of the night participating in the ritual fire ceremony, I returned home to San Francisco in an elevated state of consciousness. Unknowingly, after a brief sleep, I awakened the next day still in an elevated state of awareness.
It was a beautiful warm sunny weekend day. So I decided to walk along the Bay to the Golden Gate Bridge. Because we were enjoying exceptionally fine weekend weather, the path along the Bay was filled with many people.
For a couple of hours while still in an abstracted state of awareness, I beheld every person I encountered – dozens, without exception – as a divine being emanating and glowing with Divine luminescence.
Again, with Grace I was given the insight that, beyond normal eyesight, reality’s Essence is Divine Luminescence; that every human is divinity masquerading in a precious human form – a “space-time soul suit”.
Since that unforgettable experience by the Bay, I have from time to time again glimpsed strangers as luminescent divine beings. But never yet again in such a protracted and dramatic way. Nonetheless, almost every meeting with another person has become for me a potential ‘holy encounter’ as I recall our common divine essence and identity.
So, I remain forever grateful for the Grace of that vision of the invisible. And for saintly beings like Sree Maa through whom such Grace manifests.
And so may it be!
Ron Rattner
Subject-Object?
“Our separation of each other is an optical illusion of consciousness.”
“Space and time are not conditions in which we live,
they are modes in which we think”
~ Albert Einstein
“This perception of division between the seer and the object that is seen, is situated in the mind. For those remaining in the heart, the seer becomes one with the sight.”
~ Sri Ramana Maharshi
‘Time, space and causation are like the glass through which the Absolute is seen…In the Absolute there is neither time, space, nor causation.’
~ Swami Vivekananda [Jnana Yoga]
“This whole creation is essentially subjective, and the dream is the theater where the dreamer is at once: scene, actor, prompter, stage manager, author, audience, and critic.”
~ Carl Gustav Jung
“Objectivity is an illusory impossibility.”
“All concepts are mental projections of Cosmic Consciousness.
But for name – subject and object are same.”
~ Ron Rattner, Sutra Sayings
Essence Of Nondualism:
Consciousness = Subject = Object = Self
~ Ron Rattner, Sutra Sayings
Albert Einstein
Subject-Object?
Q. Where does subject end, and object begin?
A. Nowhere.
E=mc2.
Everything’s energy everywhere.
Energy’s endless,
So everything’s endless.
But we mistakenly believe what we perceive.
Thus, as Einstein observed:
“Our separation of each other is an optical illusion of consciousness.”
Subject and object are mere ways of thinking –
perceptual/conceptual projections of Cosmic Consciousness,
which is our true Self.
As twentieth century Indian sage Sri Ramana Maharshi observed:
“Consciousness is always Self-Consciousness.
If you are conscious of anything,
you are essentially conscious of yourself.”
Ron’s Subject-Object Commentary:
This “Subject-Object?” essay points to our spiritually limiting illusory belief that we are separate “subjects” observing separate “objects” in space/time.
Cosmically, as Einstein observed, “Our separation of each other is an optical illusion of consciousness.”
Due to non-locality of space/time ‘reality’, perceived subjects and objects are not separated, but connected. All perceptions require projected subjective consciousness, which is immeasurable. So all perceptions are subjective projections of ONE immeasurable consciousness.
Thus everything perceived everywhere is an impermanent holographic energy form of projected consciousness. Yet we mistakenly believe in objectivity of what we subjectively project and perceive.
Like most Westerners I grew up culturally imbued with mistaken ideas and ideals of “objectivity” of our scientific, academic, journalistic and judicial institutions – of which as an adult I became disabused.
And after my midlife spiritual awakening, I began to realize that objectivity is an illusory impossibility; that the idea of objectivity refers only the measurable material world of forms and phenomena, which mistakenly excludes consciousness – the ultimate immeasurable Reality and source of all perceptions.
Despite revolutionary discoveries in relativity and quantum physics, for the past century most materialistic mainstream scientists have remained reluctant to recognize the impossibility of scientifically ‘objective’ accuracy in describing Nature through measurement without reference to immeasurable consciousness.
Yet more and more visionary scientists have seen and transcended this mistaken materialist view. As explained by Nobel prize winning physicist Max Planck:
“Science cannot solve the ultimate mystery of Nature.
And that is because, in the last analysis, we ourselves are part of nature and therefore part of the mystery that we are trying to solve.”
Invocation
May the foregoing quotations and essay
encourage our deep ‘subjective’ reflection and recognition
that Humankind – and all of its institutions –
are part of Nature’s insoluble Mystery,
with which we must mindfully and reverentially be ever harmonious.
And so may it be!
Ron Rattner
