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Pope Francis’ Call For A Planetary Revolution of Love and Tenderness


“When one realizes that life, even in the middle of so many contradictions, is a gift, that love is the source and the meaning of life, how can they withhold their urge to do good to another fellow being?”

[W]e all need each other, none of us is an island, an autonomous and independent “I,” separated from the other . . . .we can only build the future by standing together, including everyone.. . . .

[E]verything is connected, and we need to restore our connections to a healthy state.

“We have so much to do, and we must do it together.”

~ Pope Francis – 2017 TED Talk


Pope Francis



Ron’s Introduction.

Dear Friends, I am deeply privileged to share with you below an embedded video of a deeply inspiring TED talk, with English subtitles and transcript, given from the Vatican by His Holiness Pope Francis, which applies to everyone everywhere regardless of religious, spiritual, or ethical beliefs.

This TED talk has inspired me more than any other I’ve ever heard. And I urge you to deeply consider the Pope’s message with an open heart and an open mind as he reminds us that we have so much to do, and we must do it together.

May it inspire all of us to become collective participants in a transformative planetary revolution of love and tenderness.

And so shall it be!

Ron Rattner

Pope’s 2017 TED Talk Video.



Pope’s 2017 TED Talk Transcript.

Good evening – or, good morning, I am not sure what time it is there. Regardless of the hour, I am thrilled to be participating in your conference.

I very much like its title – “The Future You” – because, while looking at tomorrow, it invites us to open a dialogue today, to look at the future through a “you.” “The Future You:” the future is made of you’s, it is made of encounters, because life flows through our relations with others. Quite a few years of life have strengthened my conviction that each and everyone’s existence is deeply tied to that of others: life is not time merely passing by, life is about interactions.

As I meet, or lend an ear to those who are sick, to the migrants who face terrible hardships in search of a brighter future, to prison inmates who carry a hell of pain inside their hearts, and to those, many of them young, who cannot find a job, I often find myself wondering: “Why them and not me?” I, myself, was born in a family of migrants; my father, my grandparents, like many other Italians, left for Argentina and met the fate of those who are left with nothing. I could have very well ended up among today’s “discarded” people. And that’s why I always ask myself, deep in my heart: “Why them and not me?”

First and foremost, I would love it if this meeting could help to remind us that we all need each other, none of us is an island, an autonomous and independent “I,” separated from the other, and we can only build the future by standing together, including everyone. We don’t think about it often, but everything is connected, and we need to restore our connections to a healthy state. Even the harsh judgment I hold in my heart against my brother or my sister, the open wound that was never cured, the offense that was never forgiven, the rancor that is only going to hurt me, are all instances of a fight that I carry within me, a flare deep in my heart that needs to be extinguished before it goes up in flames, leaving only ashes behind.

Many of us, nowadays, seem to believe that a happy future is something impossible to achieve. While such concerns must be taken very seriously, they are not invincible. They can be overcome when we don’t lock our door to the outside world. Happiness can only be discovered as a gift of harmony between the whole and each single component. Even science – and you know it better than I do – points to an understanding of reality as a place where every element connects and interacts with everything else.

And this brings me to my second message. How wonderful would it be if the growth of scientific and technological innovation would come along with more equality and social inclusion. How wonderful would it be, while we discover faraway planets, to rediscover the needs of the brothers and sisters orbiting around us. How wonderful would it be if solidarity, this beautiful and, at times, inconvenient word, were not simply reduced to social work, and became, instead, the default attitude in political, economic and scientific choices, as well as in the relationships among individuals, peoples and countries. Only by educating people to a true solidarity will we be able to overcome the “culture of waste,” which doesn’t concern only food and goods but, first and foremost, the people who are cast aside by our techno-economic systems which, without even realizing it, are now putting products at their core, instead of people.

Solidarity is a term that many wish to erase from the dictionary. Solidarity, however, is not an automatic mechanism. It cannot be programmed or controlled. It is a free response born from the heart of each and everyone. Yes, a free response! When one realizes that life, even in the middle of so many contradictions, is a gift, that love is the source and the meaning of life, how can they withhold their urge to do good to another fellow being?

In order to do good, we need memory, we need courage and we need creativity. And I know that TED gathers many creative minds. Yes, love does require a creative, concrete and ingenious attitude. Good intentions and conventional formulas, so often used to appease our conscience, are not enough. Let us help each other, all together, to remember that the other is not a statistic or a number. The other has a face. The “you” is always a real presence, a person to take care of.

There is a parable Jesus told to help us understand the difference between those who’d rather not be bothered and those who take care of the other. I am sure you have heard it before. It is the Parable of the Good Samaritan. When Jesus was asked: “Who is my neighbor?” – namely, “Who should I take care of?” – he told this story, the story of a man who had been assaulted, robbed, beaten and abandoned along a dirt road. Upon seeing him, a priest and a Levite, two very influential people of the time, walked past him without stopping to help. After a while, a Samaritan, a very much despised ethnicity at the time, walked by. Seeing the injured man lying on the ground, he did not ignore him as if he weren’t even there. Instead, he felt compassion for this man, which compelled him to act in a very concrete manner. He poured oil and wine on the wounds of the helpless man, brought him to a hostel and paid out of his pocket for him to be assisted.

The story of the Good Samaritan is the story of today’s humanity. People’s paths are riddled with suffering, as everything is centered around money, and things, instead of people. And often there is this habit, by people who call themselves “respectable,” of not taking care of the others, thus leaving behind thousands of human beings, or entire populations, on the side of the road. Fortunately, there are also those who are creating a new world by taking care of the other, even out of their own pockets. Mother Teresa actually said: “One cannot love, unless it is at their own expense.”

We have so much to do, and we must do it together. But how can we do that with all the evil we breathe every day? Thank God, no system can nullify our desire to open up to the good, to compassion and to our capacity to react against evil, all of which stem from deep within our hearts. Now you might tell me, “Sure, these are beautiful words, but I am not the Good Samaritan, nor Mother Teresa of Calcutta.” On the contrary: we are precious, each and every one of us. Each and every one of us is irreplaceable in the eyes of God. Through the darkness of today’s conflicts, each and every one of us can become a bright candle, a reminder that light will overcome darkness, and never the other way around.

To Christians, the future does have a name, and its name is Hope. Feeling hopeful does not mean to be optimistically naïve and ignore the tragedy humanity is facing. Hope is the virtue of a heart that doesn’t lock itself into darkness, that doesn’t dwell on the past, does not simply get by in the present, but is able to see a tomorrow. Hope is the door that opens onto the future. Hope is a humble, hidden seed of life that, with time, will develop into a large tree. It is like some invisible yeast that allows the whole dough to grow, that brings flavor to all aspects of life. And it can do so much, because a tiny flicker of light that feeds on hope is enough to shatter the shield of darkness. A single individual is enough for hope to exist, and that individual can be you. And then there will be another “you,” and another “you,” and it turns into an “us.” And so, does hope begin when we have an “us?” No. Hope began with one “you.” When there is an “us,” there begins a revolution.

The third message I would like to share today is, indeed, about revolution: the revolution of tenderness. And what is tenderness? It is the love that comes close and becomes real. It is a movement that starts from our heart and reaches the eyes, the ears and the hands. Tenderness means to use our eyes to see the other, our ears to hear the other, to listen to the children, the poor, those who are afraid of the future. To listen also to the silent cry of our common home, of our sick and polluted earth. Tenderness means to use our hands and our heart to comfort the other, to take care of those in need.

Tenderness is the language of the young children, of those who need the other. A child’s love for mom and dad grows through their touch, their gaze, their voice, their tenderness. I like when I hear parents talk to their babies, adapting to the little child, sharing the same level of communication. This is tenderness: being on the same level as the other. God himself descended into Jesus to be on our level. This is the same path the Good Samaritan took. This is the path that Jesus himself took. He lowered himself, he lived his entire human existence practicing the real, concrete language of love.

Yes, tenderness is the path of choice for the strongest, most courageous men and women. Tenderness is not weakness; it is fortitude. It is the path of solidarity, the path of humility. Please, allow me to say it loud and clear: the more powerful you are, the more your actions will have an impact on people, the more responsible you are to act humbly. If you don’t, your power will ruin you, and you will ruin the other. There is a saying in Argentina: “Power is like drinking gin on an empty stomach.” You feel dizzy, you get drunk, you lose your balance, and you will end up hurting yourself and those around you, if you don’t connect your power with humility and tenderness. Through humility and concrete love, on the other hand, power – the highest, the strongest one – becomes a service, a force for good.

The future of humankind isn’t exclusively in the hands of politicians, of great leaders, of big companies. Yes, they do hold an enormous responsibility. But the future is, most of all, in the hands of those people who recognize the other as a “you” and themselves as part of an “us.” We all need each other. And so, please, think of me as well with tenderness, so that I can fulfill the task I have been given for the good of the other, of each and every one, of all of you, of all of us.

Thank you.


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What Is Freedom? ~ Question and Quotes

“We are shackled by illusory bonds of belief.
Freedom is beyond belief.”
~ Ron Rattner – Sutra Sayings
“You will know the truth,
and the truth will set you free.”
~ John 8:32
“There is only one central issue, crisis, or challenge for man, which is, that he must be completely free. As long as the mind is holding on to a structure, a method, a system, there is no freedom.”
~ J. Krishnamurti
“Freedom is not a reaction; freedom is not a choice.
Freedom is found in the choiceless awareness of our daily existence and activity.”
~ J. Krishnamurti
“Bondage is of the mind; freedom too is of the mind.
If you say ‘I am a free soul. I am a son of God who can bind me’ free you shall be.”
~ Sri Ramakrishna Paramahansa
“The moment I have realized God sitting in the temple of every human body,
the moment I stand in reverence before every human being and see God in him –
that moment I am free from bondage, everything that binds vanishes, and I am free.”
~ Swami Vivekananda
“All life is an effort to attain freedom from self-created entanglement;
it is a desperate struggle to undo what has been done under ignorance,
to throw away the accumulated burden of the past,
to find rescue from the debris left by a series of temporary achievements and failures.”
~ Meher Baba
“Freedom is of the nature of the soul, it is its birthright:
.. real freedom of the soul shines through veils of matter in the form of the apparent freedom of man.”
~ Swami Vivekananda
“To acquire freedom we have to get beyond the limitations of this universe;
it cannot be found here. ….
The only way to come out of bondage
is to go beyond the limitations of [natural] law,
to go beyond causation.”
~ Swami Vivekananda
“Liberation is our very nature. We are that.
The very fact that we wish for liberation shows that freedom from all bondage is our real nature.”
~ Ramana Maharshi
“The soul can grow only in freedom. Love gives freedom.
And when you give freedom, you are free, that’s what detachment is.
If you enforce bondage on the other, you will be in imprisonment on your own accord.
If you bind the other, the other will bind you; if you define the other, the other will define you;
if you are trying to possess the other, the other will possess you.”
~ Osho
“Spiritual freedom is freedom from all wanting. . . When the soul breaks asunder the shackles of wanting, it is emancipated from bondage to body, mind, and ego. This freedom brings realization of the unity of all life and puts an end to all doubts and worries.”
~ Meher Baba
“True freedom and the end of suffering is living in such a way as if you had completely chosen whatever you feel or experience at this moment. This inner alignment with Now is the end of suffering.”
~ Eckhart Tolle
“The most fundamental message of Gautama the Buddha is not God, is not soul… it is freedom: freedom absolute, total, unconditional. He does not want to give you an ideology, because every ideology creates its own slavery. He does not want to give you a religion, because religion binds you.”
~ Osho
When we let freedom ring, when we let it ring from every tenement and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old spiritual,
“Free at last, free at last. Thank God Almighty, we are free at last.”
~ Martin Luther King, Jr. — “I Have a Dream” speech, August 28, 1963

 

Free Fall


Q. What is “freedom”, and how can we experience it?

A. “Freedom” is a word with different meanings. Here we define “freedom” as an ultimate spiritual Reality beyond thought or ego – beyond human comprehension, imagination, description or belief –
which can only be known experientially, not rationally or mentally.

Ultimate “freedom” is our birthright, our nature and our destiny. Freedom is ever NOW, never then.

After mystically experiencing “freedom”, great beings like Jesus, the Buddha and Krishna have encouraged us to aspire to this ultimate transcendent experience. Knowingly or unknowingly, all people – including atheists, non-theists, and agnostics – long for “freedom”.

Mystics say that as long we self-identify only with our thoughts in ever changing space/time/causality reality we are inescapably ‘imprisoned’ in a state of psychological bondage, with inevitable suffering; that we experience ultimate “freedom” only in the present moment – the NOW – as we choicelessly self-identify with timeless universal awareness or spirit imminent in each of us.

Essential wisdom teachings of all enduring spiritual, mystical and mythic paths allude to spiritual “freedom”.

Thus, the most important Hindu scripture, the Bhagavad Gita, is a teaching by Divine Avatar Krishna about the ultimate spiritual goal (“moksha”) of liberation or “freedom” from the cycle of death and rebirth (“samsara”).

Similarly, all of Gautama Buddha’s teachings were aimed at ending human suffering through attainment of “freedom” from mental fetters or chains (samyojana) of mistaken self-identification with samsara.

When Jesus said: “You will know the truth, and the truth will set you free.” (John 8:32) he meant that we will experience “freedom” on realizing our true self-identity as soul or spirit. And in declaring: “I and the Father are One” (John 10:30), Jesus showed that we can only find such freedom when we self-identify with ONE Divine spirit – the kingdom of heaven within – rather than as supposedly separate embodied personalities.

“Freedom” is the esoteric essence and mythical message of the biblical Passover story. Symbolically the Book of Exodus emphasizes societal rather than individual escape from bondage to a Divinely ‘promised land’; viz. escape from enslavement by mistaken beliefs in false external Gods – like Pharaohs or idols – to a ‘promised land’ of ONE eternal Divinity imminent in each of us, beyond external Gods or goals.
“Hear, O Israel: The Lord our God, the Lord is ONE!” (Deuteronomy 6:4).

We find and experience ultimate freedom only in choiceless awareness beyond our apparent subject/object separateness, beyond our beliefs, religions, ideologies or philosophies. By recognizing and transcending illusory belief barriers which seem to imprison us, we shall be –
“Free at last, free at last!”

NOW – ever NOW, never THEN!


Ron’s Commentary on Spiritual Freedom

Dear Friends,

Spiritual freedom is an ultimate goal of all perennial wisdom paths. Most people associate “freedom” with personal, political, and economic liberty.  But spiritual freedom is an extraordinarily rare state of mind which can be inwardly attained even by those who do not enjoy external freedoms, like felons imprisoned for life.  

I first deeply reflected on philosophical concepts of  “freedom” during the 1950’s when I learned about Abraham Maslow’s psychological analysis of ‘self-actualizing’ people, and when I read “Escape From Freedom” by then prominent author-psychotherapist Erich Fromm. But after becoming a San Francisco civil litigation  lawyer I rarely reflected about inner freedom until after a memorable exchange with my beloved Guruji, Shri Dhyanyogi Madhusudandas. 

While residing in my apartment just prior to his 1980 return to India, Guruji told me: 
 
“Rasik, a yogi’s body is like a baby’s body. Your body is like a prison. I am like a jailer with the prison key. I come and go as I please.”

Thereupon, I became intensely curious about Guruji’s revelation that my body was like a prison. And I wondered how and why ‘I’ was ‘imprisoned’, and how ‘I’ could get out of ‘jail’ – free like Guruji. 

So I began deeply exploring spiritual freedom, as distinguished from personal, political, and economic freedoms.  

Soon, I was reminded of Reverend Martin Luther King, Jr.’s legendary  “I Have a Dream” speech, and wondered why his words “Free at last, free at last. Thank God Almighty, we are free at last” were so deeply powerful. 

Ultimately, I realized that those words were rooted in the biblical Exodus Passover story; and I intuited that spiritual “freedom” is the esoteric essence and mythical message of that story.  I concluded that the Passover story symbolically emphasizes escape from outer bondage to a Divinely ‘promised land’ within – viz. escape from enslavement by mistaken beliefs in false external Gods or goals to an inner ‘promised land’ of ONE eternal Divinity imminent in each of us.

“Hear, O Israel: The Lord our God, the Lord is ONE!”
(Deuteronomy 6:4). 

Later, I noted that Jesus powerfully alluded to spiritual freedom by prophesying:

“You will know the truth, and the truth will set you free.”  (John 8:32) 

And I intuited that Jesus was teaching that we will find freedom (from self-imposed worldly slavery) only when we transcend entity identity and self-identify as ONE Divine spirit – the kingdom of heaven within – rather than as supposedly separate embodied personalities.

Ultimately, I concluded that our limited and limiting ego ideas about self-identity and reality confine each of us in a kind of psychological prison in which suffering is inevitable, and which restricts realization of our infinite potentialities.  

However, the masters teach and demonstrate that we can each mentally transcend that “prison” and emerge “free at last” from our self-woven karmic cocoons, no matter what our outer circumstances.  

Thus, Rumi reminded us:

“Be empty of worrying,

Think of Who Created Thought!

Why do you stay in prison

when the door is so wide open?”

~ Rumi


The encouraging possibility of getting out of jail FREE is explained in the foregoing quotations and essay.  May they help us evolve toward precious inner freedom, our common birthright.

And so may it be!

Ron Rattner
 

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Are Fools and Foolishness Scuttling “Spaceship Earth”?

“We are all astronauts on a little spaceship called Earth.”
~ Buckminster Fuller
Look how the caravan of civilization
has been ambushed.
Fools are everywhere in charge.
Do not practice solitude like Jesus.
Be in the assembly, and take charge of it.”
~ Rumi
“We must learn to live together as brothers or perish together as fools.” ..
“The choice is not between violence and nonviolence but between nonviolence and nonexistence.” 
~ Dr. Martin Luther King Jr.
“The whole problem with the world is that fools and fanatics are always so certain of themselves,
and wiser people so full of doubts.”
~ Bertrand Russell

Buckminster Fuller




April Fools’ Day Questions and Reflections.

Though April Fools’ day has been observed for centuries throughout the Western world, its origins are unclear.  Rather than considering it merely a day for frivolous thoughts or ephemeral behaviors, April fools’ day has become for me a time for serious reflection on current crises and perennial problems.

So on April Fools’ day 2017 I am wondering why our precious planet Earth is being ruled and ruined by human fools and foolishness.

Previously I have asserted that we are facing extraordinary ecological, financial, international and interpersonal crises so serious that they cause misery for millions and threaten all life on our precious planet because the world is being ruled and ruined by psychopaths.

In my opinion, current crises have been precipitated by world “leaders” – obscenely privileged corporate, political and religious oligarchs – who without remorse amorally and ignorantly acquire and misuse power, and excessive material wealth far beyond their conceivable needs; people so crazy, ignorant and insensitive that they are unjustly and brutally harming countless humans and creatures, and myopically scuttling Spaceship Earth, committing ecocide/suicide by destroying the life support systems which sustain us.

In the mid-1960’s visionary American architect, inventor, and author R. Buckminster Fuller [Bucky] popularized the term “Spaceship Earth” to explain how our precious planet is a single system with its apparent separations inextricably interrelated and interconnected. Bucky foresaw that to ensure our long-term viability and to avert global catastrophe humanity must wisely and cooperatively inhabit and operate our amazing ‘Spaceship’ – like skilled astronauts.
He said:

“We are all astronauts on a little spaceship called Earth.”

So now I am also wondering whether “Spaceship Earth” has become a “ship of fools” not only because of those foolishly commanding and ‘steering’ it but also because we its crew tolerate such insanity without mutinying and claiming command.

Since the 2016 US presidential campaign and election of Donald J. Trump, many people worldwide are experiencing and demonstrating considerable fear, anger, hatred and other polarizing negative emotions.

Whatever our political, cultural, generational, or geographical perspectives may be, we share overriding common needs and aspirations.  As humankind we share the same common Cosmic consciousness, the same web of life, the same precious Earth biosphere, the same aspirations for health and happiness and for just democratic societies serving basic needs of all life on a peaceful planet.

However, until now virtually all of us in varying degrees have been suffering from an illusory sense of separation from each other and from our ONE common spiritual essence. According to many mystics and non-material scientists we suffer from perception deception, mistakenly believing as reality all we perceive as separate. But, as Albert Einstein reminds us:

“Our separation of each other is an optical illusion of consciousness.”

Similarly, Alan Watts suggests we’ve become ‘spellbound’:

“The individual is separate from his universal environment only in name. When this is not recognized, you have been fooled by your name. Confusing names with Nature, you come to believe that having a separate name makes you a separate being. This is—rather literally—to be spellbound”.
~ Alan Watts


In Shakespeare’s A Midsummer Night’s Dream Act 3, scene 2, 110–115, fairy Puck, a non-human, observes human confusion from perception deception with these lines:

“Shall we their fond pageant see?
Lord, what fools these mortals be!”
~ Shakespeare – A Midsummer Night’s Dream Act 3, scene 2


Perhaps each of us subliminally knows that we are participating in a great cosmic hoax about our supposed reality and identity.   And perhaps April Fools’ day is an unknowing spontaneous expression of that subliminal awareness.

But for conscious realization of our true common identity, we need wisdom of compassion which cannot be imparted by others.

“Wisdom cannot be imparted. Wisdom that a wise man
attempts to impart always sounds like foolishness to someone
else … Knowledge can be communicated, but not wisdom. One
can find it, live it, do wonders through it, but one cannot
communicate and teach it.”
~ Hermann Hesse, Siddhartha


“Talk sense to a fool and he calls you foolish.”
~ Euripides


“The whole problem with the world is that fools and fanatics are always so certain of themselves,
and wiser people so full of doubts.”
~ Bertrand Russell


“Love is wise; hatred is foolish. In this world, which is getting
more and more closely interconnected, we have to learn to
tolerate each other, we have to learn to put up with the fact that
some people say things that we don’t like. We can only live
together in that way. But if we are to live together, and not die together,
we must learn a kind of charity and a kind of tolerance, which is
absolutely vital to the continuation of human life on this planet.”
~ Bertrand Russell


Conclusion.

In these critical times of immense jeopardy and suffering, yet immense opportunity, we are awakening from our illusion of separation. So, as common crew of “Spaceship Earth”, let us together take charge of guiding it, and join in assuring that our precious planet is cooperatively and democratically guided bottom-up by compassionate societies, rather than oligarchically ruled top-down by a few psychopathically foolish billionaires.

May we so choose to “live together as [sisters and] brothers” and not “perish together as fools.”

And so may it be!

Ron Rattner

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Vernal Equinox Blessings

“To every thing there is a season,
and a time to every purpose under the heaven.”
~ Ecclesiastes 3:1
“The winds of grace are always blowing,
but you have to raise the sail.”
~ Sri Ramakrishna





Ron’s introduction.

I first learned of Chapter 3:1-8 of the Book of Ecclesiastes on hearing a popular 1960’s folk song written by Pete Seeger called “Turn! Turn! Turn!” quoting the biblical passages verbatim beginning with: “To every thing there is a season, and a time to every purpose under the heaven.” I then sensed the importance of those passages attributed to King Solomon, but never deeply reflected upon them until after my 1976 midlife spiritual awakening.

Until then, I was largely insensitive to the symbolic importance of time cycles, and I had little inclination to unreflectively celebrate or commemorate new years or new seasons. Only afterwards did I begin learning about importance of astronomical and astrological sciences with increasing appreciation of ancient pre-Christian cultures which recorded time through solar, lunar or lunisolar calendars, such as Persian, Mayan, Islamic, Vedic, Hebrew, Chinese, and Tibetan.

Paradoxically, since my midlife change of life I have become ever more aware of the importance to Earth life of its seasons and cycles in time, while concurrently becoming ever more aware that cosmically Albert Einstein was right when he told us: “the distinction between past, present, and future is only a stubbornly persistent illusion”; and, that “space and time are not conditions in which we live, [but] modes in which we think.” And I realized and wrote that “time is how we measure NOW”.

I write now on March 20, 2017, the day of the vernal equinox, after experiencing many significant Earth-life cycles and seasons, to share how they can help bless and transform us.

Vernal Equinox Blessings and Opportunities.

The vernal equinox is a traditionally important astronomical event which can mark an especially auspicious new life phase for everyone everywhere, and for all Life on our precious planet.  Especially in Northern climes spring is considered a season for spiritual renewal and rebirth; a time for recognition of our cyclic transition from darkness to light – of both inner and outer illumination. And this can be an especially auspicious time for political progress everywhere on our precious planet.

Thus, as awakening earthly spiritual siblings we can collectively resolve our critical interpersonal and international planetary problems, which threaten all Life on our precious planet, and which can be solved only through our awakened awareness of how and why we humans alone have caused these crises.

Whatever our cultural conditioning, or our spiritual, religious or ethical traditions, we can NOW join together in identifying and  symbolically discarding old defilements, so as to continue earth-life with a fresh clean slate – a process exemplified by the ancient vernal equinox New Year tradition of Zoroastrianism, which is observed by millions people worldwide as Nowruz.

Many religious historians believe that Zoroastrianism is the oldest of the revealed world-religions, and that it has probably influenced humankind, directly and indirectly, more than any other single faith; that it has influenced the major Asian religions, and that many beliefs of  the Jewish, Christian and Muslim monotheistic religions were derived from Zoroastrianism. 

Zoroastrianism teaches that Life’s purpose is to renew the world; to help the world progress towards perfection.  And, that Happiness in Life comes to those who work for the happiness of others.

Key Zoroastrian tenets are: “Good thoughts, good words, good deeds.”; “Do the right thing because it is the right thing to do, and then all beneficial rewards will come to you”; and “There is only one path and that is the path of Truth.” 

Like many Westerners I first learned of the wisdom of the Persian mystical tradition through the poetry of the Persian Sufi mystics, especially Rumi and Hafiz, which I commend to your attention. Rumi’s poetry is so superlatively beautiful and mystically insightful – even when translated from Farsi – that he has been recently called the “most popular poet in America”, over seven centuries since his death.

And just as many Western people keep copies of the bible in their homes, many Persian and Iranian people keep copies of Hafiz’ writings which they consider the pinnacle of Persian literature.  I feel that various poems and sayings from Rumi and Hafiz quoted on SillySutras.com are the amongst the most beautiful and deeply insightful postings on the entire website and commend them to your attention by clicking here and here.

If like me you have become inspired to help the world by availing yourselves of the infinite opportunities for transformative blessings offered for everyone everywhere by this auspicious equinox Earth life cycle phase, it is important to remember that such blessings are not automatic but depend on our thoughts, words and deeds. The principle was succinctly stated by Indian sage Sri Ramakrishna Paramahamsa, who reminds us that:

“The winds of grace are always blowing, but you have to raise the sail.”

Conclusion.

We are living in extraordinarily turbulent times with immense dangers and opportunities. But we are encouraged by Rumi’s consoling wisdom:

“Do not be sad.
For God sends hope in the darkest moments. 
The heaviest rain comes from the darkest clouds.” 
~ Rumi


May we collectively view what is happening environmentally and politically as disintegration of an old world paradigm that has become painfully and harmfully anachronous, to make way for a more enlightened and elevated new age that can and will bless all life on our precious  planet.

And let us each from our unique perspectives and with our unique propensities ‘raise our sails to the winds of grace’ which will hasten a new golden age of peace on earth and goodwill for all.

And so may it be!

Ron Rattner


“Turn! Turn! Turn!” – Video.


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Why Be Here Now?

“Life can be found only in the present moment.

The past is gone, the future is not yet here,

and if we do not go back to ourselves in the present moment,

we cannot be in touch with life.”

~ Thich Nhat Hanh
Life is NOW

Ever NOW

Never then.

~ Ron Rattner, Sutra Sayings


Dear Friends,

In 1977, soon after my midlife spiritual awakening, I was introduced to Eastern spiritual wisdom by a book called “Be Here Now”. It told about the spiritual transformation of Dr. Richard Alpert, Harvard Ph.D, into Ram Dass, a Western teacher of Eastern wisdom, after meeting his Hindu guru – Neem Karoli Baba.

“Be Here Now” was for me unlike any other book I’d ever before seen or read. Filled with beautiful calligraphy, art, and photos, it imaginatively presented a fascinating melange of Eastern ideas previously unknown to me, with many suggestions and ‘recipes’ for various spiritual practices.

Some suggestions interested me though I didn’t immediately adopt any of them. But the book planted seeds for spiritual practices which I later adopted. The first of these practices – simple repetition as a mantra of the word “Rama”, a Hindu name for God – soon manifested in my life, in a surprising way and with remarkable continuing consequences.

Gradually the book’s title “Be Here Now!” became for me a memorable guide for spiritual awakening; a reminder to live with a quiet mind in the present moment – an idea which I later found often repeated in other spiritual books and teachings.

I was especially influenced by the teachings of J. Krishnamurti about how “freedom is found in the choiceless awareness of our daily existence and activity.” Much later felt great resonance with the writings of contemporary teacher Eckhart Tolle, which emphasized “The Power of Now.” Perhaps most important were my beloved Guruji’s instructions to “meditate regularly”.

Only after many years of meditating regularly did my ‘monkey mind’ gradually cease its ceaseless chatter, permitting me the option of using it or not, and of choosing to enjoy moments of choiceless awareness. Whereupon, I realized that “to think or not to think, that is the question”, and I understood Patanjali’s Yoga Sutras’ key aphorism that “Yoga is the cessation of mind.”

By learning to live with a quiet mind in the present moment, I’ve found that “The more we live moment by moment, the more momentous our lives;” and that “That when all thoughts cease, we are at peace.”

Each of us has a unique karmic history and space/time perspective. So each of us has unique challenges and a unique ‘recipe’ for spiritual opening. But the ‘ingredients’ in every such ‘recipe’ are the same– only proportions differ. And Presence – ‘being here now’ – is important for everyone, not just those who knowingly seek spiritual opening.

Being present is sometimes called being “in the zone” with a stilled or focussed mind. Have you ever noticed how star artists or athletes perform at their highest levels while “in the zone”?

Whether or not we are interested in Eastern wisdom or mindfulness or peak performance while “in the zone”, I have discovered a book passage that can help us understand “The Power of Now” and why it’s important to “Be Here Now!” in a state of precious presence.

Through synchronicity I recently received from my high school friend John Rubel of West Virginia a wonderfully witty passage written by brilliant comedian Sid Ceasar in his 1982 autobiography – “Where Have I Been?” – telling how he learned that being in the “now” can “change your whole cycle of life”.

Whether or not we are interested in Eastern wisdom or mindfulness or peak performance while “in the zone”, I think this passage can help us understand “The Power of Now” and why it’s important to “Be Here Now!”

So here it is:

“While people keep waiting and waiting for something big to happen in life, the “now” is passing them by. Do you know how fast a “now” passes? At the rate of 186,000 miles per second, the speed of light. So no matter how much you love and enjoy a particular “now,” that’s how fast it becomes a “was.” That “now” is never coming back, and that “was” ties into some “going-to-be.”

“So if you don’t learn from the “was’s” you’re going to have bad “going-to-be’s, which completes the cycle by bringing in bad “nows.” Thus, the only time you can switch around from a negative into a positive is in the “now.” Because you have to do it now. You can’t just think of doing it now because it is rapidly becoming a “was,” and it’s too late. And “going-to–be” is you may do it and you may not. So if you do it now, you know it’s done and you’ve got it. If you have a good “now’ you have a good “was,” which leads to a good “going-to-be.”

“In other words, by taking advantage of a “now, maybe even changing a bad “now” into a good “now,” you can have a good “was” from which you can learn and change your whole cycle of life. That’s why I never use the word “if” anymore. An “if” is a “never was.”

~ Comedian Sid Caesar – “Where Have I Been?”, p271


May Sid Caesar’s wise and witty words help us remember that being present in the NOW can be a key to spiritual awakening and peak performance for everyone everywhere.

And so may it be – NOW!

Ron Rattner

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Asking Unanswerable Questions


“I regard consciousness as fundamental. 
I regard matter as derivative from consciousness. 
We cannot get behind consciousness. 
Everything that we talk about,
everything that we regard as existing,
postulates consciousness.”

“Whence come I and whither go I?

That is the great unfathomable question,

the same for every one of us.

Science has no answer to it.”

“Science cannot solve the ultimate mystery of nature.

And that is because, in the last analysis,

we ourselves are part of nature

and therefore part of the mystery that we are trying to solve.”

~ Max Planck, Nobel laureate physicist
“The very study of the physical world leads to the conclusion that …. consciousness is an ultimate reality and, all the possible knowledge, concerning objects can be given as its wave function”
~ Eugene Wigner, Nobel laureate physicist and co-founder of quantum mechanics
“We never cease to stand like curious children before the great Mystery into which we were born.”
~ Albert Einstein
“The important thing is not to stop questioning.
Curiosity has its own reason for existing.
One cannot help but be in awe when he contemplates the mysteries of eternity, of life, of the marvelous structure of reality.
It is enough if one tries merely to comprehend a little of this mystery every day.
Never lose a holy curiosity.”
~ Albert Einstein





Have you ever wondered how our space/time universe began?  

Did it just appear from nothing?  What is its source – its matrix?  Was it created?  Was it intelligently designed?  Did it begin with a “big bang”?  How? When?  What exists beyond its beginning?  Will it ever end?  If so, will it begin again?  What is its purpose, if any?  Is it really real, or just a simulated or virtual reality – like a matrix?  Is it a holographic, fractal projection of Universal Awareness – our common Cosmic Consciousness? Can it ever be explained? Can we ever discover a provable theory explaining everything [“T.E.O”]?

If you’re curious or ever have wondered about any such questions, you’re quite unusual.  Except for some theoretical scientists, most people never think about them.  Or they simply accept and believe what some authority, professor, preacher, or spiritual teacher tells them.  Or they are in a state of psychological denial about anything or anyone challenging cherished beliefs.

Only after my mid-life spiritual awakening did I begin wondering, and sometimes writing, about the supposed philosophical meaning or purpose of earth life, if any.  And sometimes I have shared such writings on-line hoping to help inspire in readers a state of curiosity and wonder beyond our everyday existence.  Like a poem called “Cosmology Mythology: From Beyond The Beginning To The Beginning And Beyond” which intuitively speculates on how and why our cosmic reality might have originated.

Or like this verse:

Life is a metaphoric metamorphosis process.

Gleaning meaning in matter,

we learn all that matters —

we learn all that matters is

LOVE!


Whether or not my intuited verses seem true for you, I hope they help inspire us to reflect with wonder and amazement about our precious lives on this precious planet.  Such a state of wonder and awe can help us transcend long outdated materialistic world-views about ‘reality’ which may deter reverential realization of ONE timeless spiritual reality beyond materiality – a Universal Intelligence beyond, imagination, conception, comprehension or description.

Albert Einstein died while unsuccessfully seeking a unified field theory – a ‘theory of everything’ [T.E.O.] – which might explain “the great Mystery into which we were born.”  Theoretical scientists are continuing to search for such a formula.  And ever more non-materialist scientists – like Einstein and nobel laureate Max Planck – are approaching acceptance of a non-dualistic universal Intelligence or cosmic consciousness as the ultimate mysterious matrix of what we call space/time causality reality.

Hopefully, they may some day fulfill Swami Vivekananda’s prescient prediction that “Science and religion will meet and shake hands”.

Meanwhile, I have become experientially persuaded by Eastern non-duality philosophy that our ever impermanent space/time duality causality reality – often called samsara or maya –  is an endless illusionary projection of a mysterious Infinite Potentiality beyond conception, comprehension, imagination, or expression.  

Nonetheless our reflection on unanswerable cosmic questions may help us experience life-changing gratitude, awe and wonder about our miraculous causality reality concerning which Albert Einstein observed:  

“We never cease to stand like curious children before the great Mystery into which we were born.”

And so may it be!

Ron Rattner

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Is Earth-life Purposeful?

“Happiness is the meaning and the purpose of life,
the whole aim and end of human existence.”
~ Aristotle
“One great question underlies our experience, whether we think about it or not: what is the purpose of life?
From the moment of birth every human being wants happiness
and does not want suffering.
Neither social conditioning nor education nor ideology affects this.
From the very core of our being, we simply desire contentment.
Therefore, it is important to discover what will bring about the greatest degree of happiness.”

~ Dalai Lama
“The world is so unhappy because it is ignorant of the true Self.
Man’s real nature is happiness. Happiness is inborn in the true Self.
Man’s search for happiness is an unconscious search for his true Self.
The true Self is imperishable; therefore, when a man finds it, he finds a happiness which does not come to an end.”
~ Ramana Maharshi
“What are we here for?
We are here for freedom, for knowledge.
We want to know in order to make us free.
That is our life; one universal cry for freedom.”
~ Swami Vivekananda
“Our purpose is process –
metamorphic process.

Gleaning meaning in matter,
we learn all that matters –

we learn all that matters is LOVE!”

~ Ron Rattner, Sutra Sayings
Here is the test to find whether your mission on earth is finished. 

If you’re alive, it isn’t.

~ Richard Bach





Q. Is earth-life purposeful?

A. Yes! We are here to learn and evolve.

Though some Eastern mystics may call this ever changing “reality”
a dream, maya, samsara, or illusion,
it is a marvelous and miraculous mental creation.

So how can anyone ever imagine earth-life to be without purpose?

Our purpose is process – metamorphic process.

Like unique facets of an infinitely faceted jewel,
each earth being has a unique perspective, but a common Source* –
which transcends this world, while everywhere immanent therein.

So, our purpose is harmoniously to realize and experience,
and to actualize from infinite perspectives,
our ONE transcendent Self identity.

As long as we believe ourselves to be seemingly circumscribed
and separated from the rest of our reality,

We incarnate to realize and to actualize
our common Self identity.

We learn until we leave.

But, we don’t leave until we learn –

LOVE!

Footnote.

*Innumerable names – God, Love, Nature, etc. – may be used to signify that Source or any of its infinite aspects. Or as in the Jewish tradition it may be acknowledged that no name can denominate “That” which is beyond conception or expression – since naming limits the illimitable and ineffable Infinite Reality.



Ron’s Commentary on Purpose of Life.

Dear Friends,

Have you ever wondered whether our human life has a purpose – individually or collectively? 
  
According to the Dalai Lama “What is the purpose of life?” is the “one great question [which] underlies our experience, whether we think about it or not”. He answers that question by simply stating “The purpose of our lives is to be happy.”

Since midlife, I  have found that reflecting about our life’s purpose if any has sparked a very helpful process of ever expanding happiness. Therefore many quotes, poems and essays posted on SillySutras have speculated on answers to that mysterious question.

Today I have shared the foregoing apt quotations and essay/poem to help us consider the purpose of life question.  In my experience reflection on life’s purpose, if any, helps us gradually realize that we are not who or what we were taught or ‘labeled’ to be, by society or by our mistaken reification of projected-perceptions.  

We are not merely our mortal bodies – their genders, features, colors, religions, beliefs, emotions, habits or stories; we are not the ‘voices in our heads’.  We are non-dual immortal spirit experiencing fleeting earth lives from infinite perspectives in transitory physical vehicles.  But ultimately ‘under the hood’ we’re all the same Cosmic Consciousness.  

By realizing and actualizing our common spiritual identity, may we transform and transcend this world of suffering. 

And so may it be!

Ron Rattner

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Justice versus Judgment: Judge Not Lest Ye Be Judged? Resist Not Evil?*

“Ignorance is the root of all evil.”
~ Ron Rattner, Sutra Sayings
“Resist not evil.”
~ Matthew 5:39
“Judge not, that you be not judged.
For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you.”
~ Matthew 7:1-5
“Judge not according to the appearance, but judge righteous judgment.”
“Ye judge after the flesh; I judge no man.”
~ John 7:24; 8:15
“We cannot change anything until we accept it.
Condemnation does not liberate, it oppresses.”
~ Carl Jung
“Great Spirit, grant that I may not criticize my neighbor until I have walked a mile in his moccasins.”
~ Native American prayer
“One ought to examine himself for a very long time before thinking of condemning others.”
~ Moliere
“Judge not thy neighbor until thou comest into his place.”
~ Rabbi Hillel
“But let justice roll on like a river,
righteousness like a never-failing stream!”
~ Amos 5:24 
“Only from the heart can you touch the sky.”
“People of the world don’t look at themselves, and so they blame one another.”
“Your task is not to seek for love, but merely to seek and find
all the barriers within yourself that you have built against it.”
~ Rumi
“If we could change ourselves, the tendencies in the world would also change. As a man changes his own nature, so does the attitude of the world change towards him. … We need not wait to see what others do.”
~ Gandhi
“Evil cannot be overcome by more evil.
Evil can only be overcome by good.
It is the lesson of the way of love.”

~ Peace Pilgrim
“Every action, every thought, reaps its own corresponding rewards. Human suffering is not a sign of God’s, or Nature’s, anger with mankind. It is a sign, rather, of man’s ignorance of divine law. . . .
Such is the law of karma: As you sow, so shall you reap. If you sow evil, you will reap evil in the form of suffering. And if you sow goodness, you will reap goodness in the form of inner joy.”
~ Paramahansa Yogananda


Enlightened Justice

 

Q. In his sermon on the mount, Jesus counseled “Resist not evil.” and “Judge not, that you be not judged.” But the Bible encourages us to live righteously and seek justice. How is it possible for us to pursue justice and righteousness without judging and resisting “evil”?*

A. By following our sacred heart with love, forgiveness and empathy we can live with justice and righteousness in a manner consistent with Jesus’ teachings – his words and life example.

Jesus was a rare Divine being who – like a Buddha or Krishna – transcended the illusion of separation from God. From his Divine perspective, Jesus realized and proclaimed that “I and the Father are one” [John 10:30] , and he perceived as “evil” only that which – from ignorance of Divine law – creates disharmony with Divine order and consequent suffering. But, as a loving Divine truth teller he did not condemn beings acting with the the illusion of separation from God – only their ignorant behaviors. [John:3:17]

Jesus knew that – until realizing our unity with Divinity – we reap as we sew. [e.g. Job 4:8; Galacians 6:7]; that we suffer the karmic consequences of our unconsciously unenlightened behaviors. Thus from his rare cosmic perspective he compassionately could see that our ignorant behaviors are karmically predestined, and do not arise from presumed free will.

As a Divine being, Jesus also knew that true Vision comes from intuitive insight, not eyesight; that our perceived separation from others and from Nature is an illusion of consciousness; and, that blind to our own repressed faults we often project them upon and detect them in others.

As Rumi observed: “People of the world don’t look at themselves, and so they blame one another.” [But,] “Only from the heart can you touch the sky.”

So Jesus cautioned the Pharisee fundamentalists of his time to “Judge not according to the appearance, but judge righteous judgment.” [John 7:24] And he taught: “Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you.” [Matthew 7:1-5]

Thus, when fundamentalist Pharisees brought to Jesus a woman allegedly caught in adultery, a capital crime, Jesus challenged any one of them who was without sin to cast the first stone at her. Speaking as non-judgmental Divine Love, Jesus explained his refusal to condemn her thusly:  “Ye judge after the flesh; I judge no man.” [John 8:15]

Without judging beings but criticizing their disharmonious behaviors, Jesus was a passionate social reformer and redeemer who frequently decried hypocritical conduct and ethics by people who did not ‘walk their talk’ but practiced the very behaviors they decried – like those whose piety was on their tongue but not in their heart; those who claimed to love God but hated others. [John 4:20; Matthew 15:7-9]
And without judging the beings but their behaviors he cast out those hypocritically changing money and conducting commerce in the sacred temple courtyard, thereby demonstrating that we cannot serve both God and greed. [Matthew 6:24 and 21:12]

So, it appears that Jesus, who was a social reformer, did not intend to discourage us from living piously while seeking justice and righteousness for others and society. Bible passages against resisting “evil” or “judging” others are warnings against hypocritically and insensitively criticizing or opposing perceived faults or disharmonious behaviors in others which we cannot see in our own shadow selves.

Also, they are cautions against reflexive or revengeful resistance or opposition to perceived “evil”, because when we see ‘through a glass darkly’ what we resist persists.

Jesus’ admonition to not resist “evil” was given after his allusion to the Book of Exodus teaching about taking “An eye for an eye, and a tooth for a tooth” [Exodus 21:23-5] which was then misunderstood and strictly interpreted by Pharisees as encouraging revenge or retribution. But when we ignorantly act with reflexive revenge, we are disharmonious with divine law and must suffer the karmic consequences.

So rather than vindictively seeking retribution for wrongs, or reactively condemning others, or judgmentally attempting to change them, it is wise to first empathetically look within to see and change our own undesirable traits. Then like Gandhi we will “not cooperate with evil” but be the non-violent change we wish to see in the world and lovingly inspire others to do likewise.

And so it shall be!

Footnote.

*Because the New Testament gospels were all ‘hearsay’ written and translated from Aramaic into Greek and various other languages long after Jesus’ death, we cannot know with certainty the meaning or accuracy of current translations of his sermon on the mount. So there are many differing interpretations of the words “Resist not evil.” and “Judge not, that you be not judged.” Their true meaning and intent can best be determined from their context and from Jesus’ own Divine actions to uplift the world rather than condemn it. Our interpretation is intuitive, not scholarly, and based on perennial principles taught by most enduring religious, spiritual and ethical traditions, not just Christianity. You are free to question or reject it.


Ron’s Commentary on violence begets violence, while love blesses all Life everywhere.

Dear Friends,

Recently I posted a nonpartisan response to the extraordinarily polarized political turbulence which has arisen worldwide since the election and inauguration of Donald J. Trump as 45th US president, and his initial executive nominations, appointments, and decrees. 

It suggested that regardless of our political propensities or beliefs we can best address our crucial political issues and challenges, from our unique perspectives with our unique talents, by first mindfully recognizing and calming our disturbed, judgmental and reactive states of mind.  That, thereby, with quiet minds and open hearts we can non-judgmentally honor the spiritual essence and equality of everyone everywhere – beyond our mentally illusory and superficially divisive designations.

As an ardent advocate of Gandhian nonviolence, I feel impelled by continuing protests to hereby augment my last message with further apt quotes and discussion of important spiritual principles encouraging peaceful means to bring about political or social change.   In my view, “nonviolence” entails more than absence or threat of physical force;  that  all thoughts, words and deeds which are disharmonious with Nature’s divine plan are “violent”

So “nonviolence” necessitates and arises from inner Harmony.   As eloquently explained by Paramahansa Yogananda:

“Harmony is born of love and wisdom.  These, in turn, are offspring of a heart that is pure and outreaching.  A pure heart is the result of pure thoughts.” . . . . 

“The mind is nature’s incinerator wherein you can burn to ashes all mental dross that is not worthy to be saved:  your waste thoughts and desires, your misconceptions and grievances, and your discords in human relationships.  There is not a single relationship, however estranged, you cannot reconcile, provided you do so first in your own mind.  There is not a single problem in life you cannot resolve, provided you first solve it in your inner world, its place of origin.  Be not intimidated by consequences, even though they be drastic.  Before you act, if you first harmonize the situation with the discriminative wisdom in your mind, the outcome will take care of itself.  A harmonized mind produces harmony in this world of seeming discord.”

~  Paramahansa Yogananda – JOURNEY TO SELF-REALIZATION:Collected Talks And Essays On Realizing God In Daily Life, Volume III

Similarly we are told by Gandhi that:

“If we could change ourselves, the tendencies in the world would also change. 
As a man changes his own nature, so does the attitude of the world change towards him. … 
We need not wait to see what others do.”
~ Gandhi


In the US and worldwide massive polarized political protests are continuing.  Though most protesters have refrained from using physical force, some protests have escalated to much more than a ‘war of words’.  According to credible media reports and onsite videos, there have been numerous violent acts and words both supporting and opposing President Trump.  E.g.  Protesters have smashed windows, torched cars, and physically assaulted perceived adversaries.  There seem reasonable probabilities that agent provaocateurs have instigated and committed violence on both sides of the political divide.  Apart from calls for legitimate government checks and balances, and legal due process, some placards and social media have displayed violent imprecations and even suggestions or threats of assassination.  

Many protesters are motivated by fear, anger and other negative emotions disharmoniously inconsistent with true “nonviolence”.   So in my view their actions are karmically contrary to the the widely accepted cautionary precept that “violence begets violence” – which is also scientifically supported by Newton’s third law that: “For every action, there is an equal and opposite reaction”.

That precept may have been inspired in the West by teachings of Jesus.  For example, in Matthew 26:50-52 we are told how Jesus instructed a disciple trying defend against his master’s arrest to: “Put your sword back into its place. For all who take the sword will perish by the sword”.  That scriptural passage has often been cited by nonviolent peace activists.

Thus, inspired by Jesus and Gandhi, Dr. Martin Luther King Jr. ardently preached non-violence: 

“We must learn to live together as brothers or perish together as fools.” ..“The choice is not between violence and nonviolence but between nonviolence and nonexistence.”  .  . “Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.”

On accepting the Nobel Peace Prize in 1964, Dr King said:

“Violence as a way of achieving racial justice is both impractical and immoral . .  . Violence is impractical because it is a descending spiral ending in destruction for all. It is immoral because it seeks to humiliate the opponent rather than win his understanding: it seeks to annihilate rather than convert. Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends up defeating itself. It creates bitterness in the survivors and brutality in the destroyers.”

Nonviolence doesn’t necessarily mean nonresistance.  As evidenced by Dr. King’s exemplary life, powerfully effective resistance to injustice can be nonviolent.   He showed us how individually and societally we can we best resist the evils of  injustice with love and forgiveness; how by accentuating the positive we can transcend the negative.   

“Evil cannot be overcome by more evil.
Evil can only be overcome by good.
It is the lesson of the way of love.”
~ Peace Pilgrim


Thus today millions are similarly inspired by nonviolent peace and prayer vigils of indigenous protectors at Standing Rock, North Dakota, nonviolently resisting extraordinarily violent corporate commercial desecrations of their sacred sites and treaty rights.

This commentary augments the foregoing posted quotations and essay and my previously posted commentary advocating stilling our minds to open our Hearts. May we be inspired thereby to first empathetically look within to see and change our own undesirable traits, rather than vindictively seeking retribution for wrongs, or reactively condemning others, or judgmentally attempting to change them.

Then like Dr. King and Gandhi we will “not cooperate with evil” but be the non-violent change we wish to see in the world and lovingly inspire others to do likewise.

And so may it be!

Ron Rattner

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Our Mentality is Our Reality: Sayings, Quotations and Reflections

“Our mentality is our reality.
Our “reality” is what we think it to be.”
~ Ron Rattner, Sutra Sayings
“Reality” isn’t REAL!
“Reality” is a holographic theater of the mind.
~ Ron Rattner, Sutra Sayings
“We do not see things as they are;
we see things as we are.”
~ Talmud
“All appearances are verily one’s own concepts, self-conceived in the mind, like reflections seen in a mirror. To know whether this be so or not, look within thine own mind.”
~ Padmasambhava (Guru Rinpoche)
“When you change the way you look at things,
the things you look at change.”
~ Max Planck, Nobel Prize-winning physicist
“When your sense of self is no longer tied to thought, is no longer conceptual, there is a depth of feeling, of sensing, of compassion, of loving, that was not there when you were trapped in mental concepts. You are that depth.”
~ Eckhart Tolle
“If you could get rid of yourself just once, the secret of secrets would open to you. The face of the unknown, hidden beyond the universe would appear on the mirror of your perception.”
~ Rumi
“There are two ways of spreading light –
to be the candle or the mirror that reflects it.”
~ Edith Wharton
“Reality’s essence is Divine luminescence.”
~ Ron Rattner, Sutra Sayings




Our Mentality is Our Reality

We view space/time “reality”
of apparently separate forms and phenomena
through the ‘mirror of the mind’ – with thoughts
from perceptions, memories and attitudinal tendencies.

What we really see is mind’s misperception,
reflection and projection of Self-awareness.

Mind distortedly refracts, reflects and projects
onto the screen of human consciousness
the unseen light of Eternal Awareness.

As a mirror’s reflection depends
on the angle from which it is viewed,
our perception, reflection and response to the world,
depends not only on our state of mind,
but on our unique point of view –
each from a different place in time and space.

As still, clear water best reflects light –
while permitting perception of its depths,
a still, clear mind best reflects and reveals
the Eternal Light of Self-awareness.

The fewer our thoughts, the clearer and calmer our mind,
and the deeper and more transparent our Self-Awareness.

The more disturbed or perturbed the mind,
the more it distorts and obscures the Light of Awareness.

The clearer and calmer our mind,
the more appropriately we respond
to ever changing cosmic energies,
without reflexively reacting to them.

With meditation and other mind-stilling modes,
we clear and enlighten our mind –
from opacity to translucency to transparency –
from mental mirror to window of the soul.

Thereby, with ever expanding awareness
and ever deepening insight,
we can and shall ‘see’ more and more –
we can and shall see what we couldn’t see before.

We can and shall see – and BE:

Wholeness, Holiness, SELF.

And so it shall be!


Ron’s Commentary on Politically Engaged Spirituality With Quiet Minds and Open Hearts.

Dear Friends,

Introduction.

Have you ever wondered why the world seems so crazy?  Why so many people worldwide unnecessarily suffer from wars, poverty, illness, lack of basic life-sustaining necessities?  Why even in the richest nation on Earth, suffering is ubiquitous?  Why even materially super-rich people often become depressed, addicted or mentally disturbed?  

Only after my mid-life change of life, did I begin deeply reflecting on root causes of such societal insanity and unhappiness.  Today I am sharing with you views about how politically engaged spirituality rooted in mental tranquility can address root causes of current crises.

Silly Sutras is a nonpartisan charitable project, motivated by prophets, not profits.  But because of extraordinary worldwide political turmoil and divisiveness which has arisen especially since the election and inauguration of Donald J. Trump, as 25th US President, I feel impelled to share my political perspectives.   Please accept my ideas as politically nonpartisan and as intended to be universally relevant to everyone, everywhere regardless of our political propensities or beliefs. However, if you disagree with them, forget them.

My Political History. 

Since long before my mid-life spiritual awakening, I have attributed much societal suffering to societal insanity.  In the late 1950’s, I was deeply influenced by a classic book “The Sane Society” written by distinguished author-psychotherapist Erich Fromm, who was raised in Germany as an orthodox Jew, and came to the US as a refugee from Hitler’s dystopian society. In the US Fromm wrote about the pathology of ‘normalcy’ in our materialistic society.  His classic essay suggested that materialistic Western society was lacking in sanity; that the iniquities, inequities and disharmonies of entire societies were pathological, not just the seemingly separate mental illnesses of people therein.

Like philosopher Karl Marx, Fromm saw capitalistic greed and exploitation of workers as the root of societal pathology. And as antidote he persuasively advocated for democratic socialism. (Much later I learned that my heroes Albert Einstein, the Dalai Lama and Dr. Martin Luther King, Jr. held similar Marxist views about capitalism.)

Especially after the rigged 2000 Bush/Gore election, with Supreme Court selection of the Bush/Cheney administration (despite pending vote recounts), and the ensuing terrorist attacks of 9/11/2001 – which I deemed ‘false-flag’ operations instigated by the Bush/Cheney neocon regime and perpetrated to foment hatred against intended Moslem targets of the military industrial complex – I became so caught up in polarized political issues that I began experiencing much anger and agitation and significantly less of the peace of mind that I had long enjoyed after first meeting my Guruji.  

However, instead of taking responsibility for my own agitated and combative state of mind, I often complained that Bush and Cheney had ‘brought me down’ from higher states of consciousness.

Ultimately, with mindfulness and soul-searching, I came to see that it was my own disturbed, judgmental and reactive state of mind – not Bush and Cheney – that was bringing me down. And more and more I began viewing apparent societal injustices with relative detachment and even rarely with compassion for the wrongdoers’ ignorance – yet never abandoning my nonviolent relentless pursuit of Truth through social justice as inspired by Gandhi and Jesus.* 

[* In arriving at these crucial insights, I received much inspiration from the lives and words of others, whose helpful quotations I have posted in memoirs titled “Spirituality, Religion and Politics” .   If interested, I hope you’ll read them.]

Recent Political Events.

The election and inauguration of Donald J. Trump as 45th US president, and his initial executive appointments and decrees have sparked numerous extraordinary worldwide demonstrations and intensely polarized political activities.

Perhaps I’m a crazy “cockeyed optimist”, but I believe that Trump’s ascendancy may prove a major disguised blessing which might not have happened if Hillary Clinton had been declared the US election winner.  So I see this as potentially beginning a new age which can advance the highest good for all life on our precious planet.  

In my view Trump has sparked unprecedented societal awakenings to longstanding and constantly expanding dystopian “deep state” threats to everyone everywhere, no matter which US corporate-controlled duopoly party has been in purported power.  And this is happening when both major parties are justifiably distrusted by most US citizens because they implement the agendas of the super rich 1%, and deep state, rather than addressing the common welfare and overwhelming wishes of the majority of their constituents. 

So Trump has been elected at a time when since 9/11/2001 millions of humans have needlessly long-suffered from war, poverty, hunger, physical illness, and psychological pain, and from unwarranted deprivations of political and human rights.; when millions more have experienced stressful anxiety about premature death, terrorism, sickness, homelessness, joblessness, injustice, loss of liberty, etc.   And this is a time when countless others compassionately empathize with their long-suffering spiritual siblings.  For in this world of relativity we are all relatives. 

Orwell’s “1984”.

Did you know that soon after President Trump’s inauguration, George Orwell’s amazingly prophetic novel “1984″ (written in 1948) synchronistically became #1 Amazon best seller?  

I see sudden mass interest in Orwell’s vision – of a cruel and dystopian post-nuclear ‘cold war’ world similar to this post-9/11 world of endless wars against endless alleged terrorist threats – as further confirmation of societal awakening to needless dystopian suffering.  

In writing “1984”, Orwell – who was an ardent British democratic socialist – was justifiably concerned that true democratic socialism would be taken over by authoritarian Stalinism and Maoism; and moreover he presciently foresaw how even hegemonic liberal democracies ostensibly committed to freedom could devolve into exploitive imperialistic despotism.  His novel seems amazingly apt to current dystopian times.  [See e.g. “Orwell’s “1984” – Prescience or Playbook?” ]

Synchronistically I recently learned that the best selling “1984″ print edition most sold by Amazon contains an insightful epilogue or afterword  by Dr. Erich Fromm, written soon after he published “The Sane Society”.   In analyzing  “1984”, Dr. Fromm suggested that the basic philosophical questions raised by Orwell are the existence and meaning of  “truth” and “reality”; whether “reality exists in the human mind, and nowhere else.”.  

These are both politically prescient and deeply philosophical issues; perennial puzzles at the spiritual heart of our current societal crises.  

Moral of the story?.

Q. So how should spiritual aspirants address current crucial political issues and crises?

A.  By mindfully recognizing and calming our disturbed, judgmental and reactive states of mind we can best address our crucial political issues and challenges, from our unique perspectives with our unique talents.  

Beyond our ‘brain-washed’ thoughts we can thereby realize that our perceived and projected dystopian “reality exists in the human mind, and nowhere else.”; that therefore President Trump is neither a hero nor a villain, but a symptom or manifestation of a psychologically sick society.  

Rather than identifying with or believing our confused and illusory thoughts, or what hierarchic political and media authorities tell us, mystics advise us to follow our heart – our deepest intuition, not just the confusing ‘voice in our head’.  

As explained by Eckhart Tolle, 
 
“When your sense of self is no longer tied to thought, is no longer conceptual,
 there is a depth of feeling, of sensing, of compassion, of loving, 
that was not there when you were trapped in mental concepts. 
You are that depth.”
~ Eckhart Tolle


Thus, the clearer and calmer our minds, the more our hearts are opened, and the more appropriately we respond to life’s inevitable challenges.  To help us remember to open and follow our hearts by clearing our minds, I have posted today the foregoing quotations and essay/poem explaining this important teaching.  I hope you’ll consider it.

With quiet minds and open hearts may we together honor the spiritual essence and equality of everyone everywhere – beyond our mentally illusory and superficially divisive designations; may we thus transcend exploitation and discrimination against the world’s most vulnerable sentient beings, and end the iniquity of inequity in our society.

And so may it be!

Ron Rattner

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Einstein’s Mystical Ideas About God, Death, Afterlife, and Reincarnation

“I cannot imagine a God who rewards and punishes the objects of his creation, …Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotism.
~ Albert Einstein, as quoted in his New York Times Obituary, April 19, 1955)

Albert Einstein


Albert Einstein was not only a great scientist but a wise philosopher and a pragmatic “true mystic” … “of a deeply religious nature.” (New York Times Obituary, April 19, 1955)

Einstein did not believe in a formal, dogmatic religion, but was religiously and reverently awed and humbled with a cosmic religious feeling by the immense beauty and eternal mystery of our Universe.

He often commented publicly on religious and ethical subjects, and thereby he became widely respected for his moral integrity and mystical wisdom, as well as for his scientific genius.

In an essay collection entitled The World As I See It, first published 1933, Einstein explained his reverence for God as Eternal Universal Intelligence. But he rejected prevalent religious ideas of individual survival of physical death, reincarnation, or of reward or punishment in heaven or hell after physical death. He said:

I am a deeply religious man. I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls. Enough for me the mystery of the eternity of life, and the inkling of the marvelous structure of reality, together with the single-hearted endeavor to comprehend a portion, be it ever so tiny, of the reason that manifests itself in nature. [The World As I See It]


On learning of the death of a lifelong friend, Einstein wrote in a March 1955 letter to his friend’s family:

“Now he has departed from this strange world a little ahead of me. That means nothing. People like us, who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion.”


Einstein’s rejection of afterlife contradicted many religious teachings and credible experiential accounts of individual afterlife and reincarnation. But it was consistent with Einstein’s revolutionary scientific paradigm and with highest non-dualistic Eastern religious teachings, the most ancient extant of which is Hindu Advaita Vedanta philosophy.

Einstein revolutionized Western science with his 1905 groundbreaking special theory of relativity that “mass and energy are both but different manifestations of the same thing”; that there was an equivalence between all matter and energy in the universe, quantifiable by the simple equation e = mc2. On his arrival in New York in 1919, Einstein summarized his theory of relativity in the single sentence: “Remove matter from the universe and you also remove space and time.” Clark R.W., Einstein: His Life and Times (1973)

Though Vedic rishis or seers had anticipated Einstein by millennia, their teachings were largely unknown in the West until shortly before Einstein revolutionized Western science. The ancient Vedic Advaita teachings were first brought to large Western audiences by Swami Vivekananda – who came to the West as Indian delegate to the 1893 Parliament of World Religions.

Vivekananda, who was principle disciple of nineteenth century Indian Holy Man Sri Ramakrishna Paramahansa, eloquently explained that according to Advaita philosophy this impermanent and ever changing world is an unreal illusion called maya or samsara; and, that “all that we see or seem is but a dream within a dream”…

In an eloquent New York City lecture called “The Real and the Apparent Man”, he equated maya or samsara with “time, space, and causation” and presciently predicted scientific confirmation of the ancient Vedic non-dual philosophy of One Infinite Existence. He said:

“According to the Advaita philosophy, ..this Maya or ignorance–or name and form, or, as it has been called in Europe, time, space, and causality–is out of this one Infinite Existence showing us the manifoldness of the universe; in substance, this universe is one. So long as any one thinks that there are two ultimate realities, he is mistaken. When he has come to know that there is but one, he is right. This is what is being proved to us every day, on the physical plane, on the mental plane, and also on the spiritual plane.

“What then becomes of all this threefold eschatology of the dualist, that when a man dies he goes to heaven, or goes to this or that sphere, and that the wicked persons become ghosts, and become animals, and so forth? None comes and none goes, says the non-dualist. How can you come and go? You are infinite; where is the place for you to go?

“So it is with regard to the soul; the very question of birth and death in regard to it is utter nonsense. Who goes and who comes? Where are you not? Where is the heaven that you are not in already? Omnipresent is the Self of man. Where is it to go? Where is it not to go? It is everywhere. So all this childish dream and puerile illusion of birth and death, of heavens and higher heavens and lower worlds, all vanish immediately for the perfect. For the nearly perfect it vanishes after showing them the several scenes up to Brahmaloka. It continues for the ignorant.”

“Time, space and causation are like the glass through which the Absolute is seen. In the Absolute there is neither time, space nor causation.”

“Science and religion will meet and shake hands…When the scientific teacher asserts that all things are the manifestation of one force, does it not remind you of the God of whom you hear in the Upanishads? Do you not see whither science is tending?”

“…this separation between man and man, between nation and nation, between earth and moon, between moon and sun. Out of this idea of separation between atom and atom comes all misery. But the Vedanta says that this separation does not exist, it is not real.”

“Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”

~ Swami Vivekananda – Jnana Yoga


Einstein’s non-mechanistic science was very difficult for Western materialist minds to comprehend because his mystical view questioned the substantiality of matter and the ultimate reality of space, time and causality. Like Vivekananda, he said:

“Reality is merely an illusion, albeit a very persistent one.”


“Our separation of each other is an optical illusion of consciousness.”


“Space and time are not conditions in which we live, they are modes in which we think”

“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”



“There is no place in this new kind of physics for the field and matter, for the field is the only reality.”





“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”



Thus, Einstein’s rejection of prevalent religious ideas about God and individual survival of physical death and afterlife was consistent with his revolutionary science as well as with Eastern non-dualistic teachings explained by Vivekenanda that apparent separation between subject and object is an unreal “optical illusion of consciousness.”

Did Einstein’s psyche survive his death? Was he surprised on his demise?

Though Einstein didn’t believe in individual survival of physical death, he may have been surprised on his demise. Conservation of energy is basic to physics. So Einstein must have realized that his subtle energetic essence was indestructible and could only be transformed from one state to another. But we don’t know how that knowledge may have influenced his opinion about what happens on individual death, or his experience thereafter.

Except for very rare Buddha-like people who transcend all desires, it is probable that all humans survive physical death as psyches or mental bodies, irrespective of their beliefs. So the Dalai Lama has said:

“[Physical qualities] cannot be carried over into the next life.
The continuum of the mind, however, does carry on.
Therefore, a quality based on the mind is more enduring. …
So, through training the mind, qualities such as compassion, love, and the wisdom
realizing emptiness can be developed.”
~ H.H. Dalai Lama, from Practicing wisdom: the perfection of Shantideva’s Bodhisattva way


Thus, Buddhists say that Gautama Buddha experienced countless incarnations over eons of time before ultimately transcending the cycle of birth and death. And the Dalai Lama has said:

“We are born and reborn countless number of times, and it is possible that each being has been our parent at one time or another.  Therefore, it is likely that all beings in this universe have familial connections.”
~ H. H. Dalai Lama, from ‘The Path to Tranquility: Daily Wisdom”.


But, rather than wondering if on demise of Einstein’s physical body and extraordinary brain, his subtle mental body survived – with its unfulfilled desire to find a single simple “unified field” formula explaining phenomenal reality from perspective of ‘the mind of God’ – let us honor his immense evolutionary accomplishments and take inspiration from his compassionate social activism, and pragmatic wisdom.

And thereby let us learn to live ever more peacefully, harmoniously and skillfully, in this ever changing phenomenal world of space, time and causation, as together we evolve out of the darkness of ignorance and into the light of Eternal Awareness.

And so may it be!


How I See the World – PBS  Documentary Film About Einstein:



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