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Perennial Puzzles

Is Personal Perfection Possible?

“Indeed, there is not a righteous man on earth
who continually does good and who never sins”
~ Ecclesiastes 7:20
“Were I to await perfection, my book would never be finished.”
~ Chinese Proverb
“Nowadays the world is becoming increasingly materialistic,
and mankind is reaching toward the very zenith of external progress, driven by an insatiable desire for power and vast possessions. Yet by this vain striving for perfection in a world where everything is relative, they wander even further away from inward peace and happiness of the mind.”
~ H.H. the Dalai Lama
“Ring the bells that still can ring
Forget your perfect offering.
There is a crack in everything,
That’s how the light gets in.”
~ Leonard Cohen
“This is the very perfection of a man,
to find out his own imperfections.”
~ Saint Augustine
“The man with insight enough to admit his limitations
comes nearest to perfection.”
~ Johann Wolfgang Von Goethe
“Advance, and never halt, for advancing is perfection.”
~  Kahlil Gibran
“All is perfection,

but nobody’s perfect.”

~ Ron Rattner, Sutra Sayings
All people are flawed;

none are perfect.

But the most flawed,

are those who think or claim they’re perfect.
~ Ron Rattner, Sutra Sayings
“Perfection is a state in which things are the way they are,
and are not the way they are not.
As you can see, this universe is perfect.”

~ Werner Erhard, est
“Incarnation is limitation.”
“All is perfection,

but nobody’s perfect.”
~ Ron Rattner, Sutra Sayings





Is Personal Perfection Possible?

Q. Is personal perfection possible?

A. As Ecclesiastes 7:20 aptly observes:

“There are none on Earth so righteous that they never sin.”

Incarnation involves limitation – and fallibility.

We’re here to learn and to evolve,
and evolution toward ‘perfection’ implies imperfection.

So, a perfect person’s not possible.



Ron’s explanation and dedication of “Is Personal Perfection Possible?”

Dear Friends, 

The forgoing essay and quotations raise an important philosophical question for our consideration, “Is Personal Perfection Possible?”. 

The idea of “perfection” has different meanings for different people.  But, in our world of relativity and duality “perfection” implies “imperfection”.  You can’t have one without the other.  And realizing that all humans are limited or flawed can help us accept others as spiritual siblings – children of the Divine in varying evolutionary stages of opening to the eternal Light of Infinite Awareness.

Upon mistakenly believing ourselves to be “mortals” separate from each other and Nature, we become subject to the karmic law of cause and effect.  And we are motivated by inevitable karmic sufferings to evolve beyond our supposed duality; beyond our conceptions of separate perfection or imperfection.  Thus we are advancing toward realization that cosmically we are not separate “persons”, but  ONE Eternal Spirit or Infinite Awareness.  

But while we remain caught by karmic law of cause and effect, we can’t ever achieve individual “perfection”. 

Soon after my spiritual awakening I enrolled in a ‘new age’ seminar called “est”, founded by Werner Erhard, a charismatic and controversial former salesman who claimed to be sharing an esoteric epiphany he experienced while driving across the Golden Gate Bridge.  As discussed in my  Getting “IT” at est  memoirs chapter, the est training planted significant seeds for my spiritual evolution by presenting some important and intriguing ideas from perennial wisdom teachings, which were then new to me, and which today remain important – like dis-identifying with the “voice in my head” and “accepting the present moment”.  To emphasize the importance of accepting the present moment, the NOW, Werner Erhard taught that everything (but not everyone) is “perfect”.
 
That: 

“Perfection is a state in which things are the way they are, and are not the way they are not.  As you can see, this universe is perfect.”


Accepting “what is” NOW in the present moment remains for me a core principle for living a happy life, after over forty years of experience and reflection.  And since 1976 and est, I have repeatedly written about the idea of “perfection”, as in the foregoing brief Q and A essay and key quotations. 

In philosophically reflecting and writing on “perfection”, I have concluded that  “All is perfection, but nobody’s perfect”.  And I’ve found that empathetically seeing all humans as limited or flawed helps us experience ever growing happiness.

So this posting is offered to help us identify all humans as spiritual siblings in varying evolutionary stages of opening to the eternal Light of Infinite Awareness – children of the Divine with whom we are ‘fellow travelers’ on the spiritual path to “perfection”.  
 
And so may it be! 

Ron Rattner

Why Do We Suffer? ~ “No pain, no gain.”

“A disciplined mind leads to happiness, and an undisciplined mind leads to suffering.”
~ Dalai Lama, The Art of Happiness
“In Buddhism, ignorance as the root cause of suffering refers to a fundamental misperception of the true nature of the self and all phenomena.”
~ Dalai Lama
“We must recognize that the suffering of one person or one nation is the suffering of humanity.”
~ Dalai Lama
“All the misery on the planet arises due to a personalized sense of “me” or “us.” That covers up the essence of who you are. When you are unaware of that inner essence, in the end you always create misery. It’s as simple as that. When you don’t know who you are, you create a mind-made self as a substitute for your beautiful divine being and cling to that fearful and needy self. Protecting and enhancing that false sense of self then becomes your primary motivating force.”
~ Eckhart Tolle
Pain is inevitable, but suffering is optional.
~ Buddhist saying
“Pain is a relatively objective, physical phenomenon;
suffering is our psychological resistance to what happens.
Events may create physical pain, but they do not in themselves create suffering. Resistance creates suffering. Stress happens when your mind resists what is…
The only problem in your life is your mind’s resistance to life as it unfolds.”
~ Dan Millman
Q. “How Can We End Suffering?
A. Be a Buddha, be a Tara;
Say sayonara to samsara.”
~ Ron Rattner, Sutra Sayings
“In the school of life we suffer
to learn compassion for those who suffer.”
~ Ron Rattner, Sutra Sayings

“Every action, every thought, reaps its own corresponding rewards. Human suffering is not a sign of God’s, or Nature’s, anger with mankind. It is a sign, rather, of man’s ignorance of divine law. . . .
Such is the law of karma: As you sow, so shall you reap. If you sow evil, you will reap evil in the form of suffering. And if you sow goodness, you will reap goodness in the form of inner joy.”
~ Paramhansa Yogananda
“You may die a hundred deaths without a break in the mental turmoil. Or, you may keep your body and die only in the mind. The death of the mind is the birth of wisdom.”
~ Sri Nisargadatta Maharaj
“All formations are ‘transient’ (anicca); all formations are ‘subject to suffering’ (dukkha); all things are ‘without a self’ (anatt ). Corporeality is transient, feeling is transient, perception is transient, mental formations are transient, consciousness is transient. And that which is transient, is subject to suffering. ”
~ Buddha
“People have a hard time letting go of their suffering.
Out of a fear of the unknown, they prefer suffering that is familiar.”
~ Thich Nhat Hanh
“Suffering is not holding you. You are holding suffering.
When you become good at the art of letting sufferings go,
then you’ll come to realize how unnecessary it was
for you to drag those burdens around with you.
You’ll see that no one else other than you was responsible.
The truth is that existence wants your life to become a festival.”
~ Osho
“Although the world is full of suffering, it is full also of the overcoming of it.”
~ Helen Keller
“Out of suffering have emerged the strongest souls;
the most massive characters are seared with scars.”

~ Khalil Gibran
“[I]f the mind is attentive and does not move away from suffering at all, then you will see that out of total attention comes not only energy…but also that suffering comes to an end.”
“…when you suffer, psychologically, remain with it completely without a single movement of thought… Out of that suffering comes compassion.”
~ J. Krishnamurti
“When you are suffering, when you are unhappy, stay totally with what is now.
Unhappiness or problems cannot survive in the Now.”
~ Eckhart Tolle
”As you would not like to change something very beautiful: the light of the setting sun, the shape of a tree in the field, so do not put obstacles in the way of suffering. Allow it to ripen, for with its flowering understanding comes. When you become aware of the wound of sorrow, without the reaction of acceptance, resignation or negation, without any artificial invitation, then suffering itself lights the flame of creative understanding.”
~ J. Krishnamurti
“It is the truth that sets you free and not your effort to be free.
Suffering is but intense clarity of thoughts and feelings which makes you see things as they are.”
“I maintain that truth is a pathless land,
and you cannot approach it by any path whatsoever,
by any religion, by any sect.”
~ J. Krishnamurti


Shakyamuni_Buddha.


Why Do We Suffer?

Q. The Buddha taught that human life entails unavoidable suffering (duhkha), but that we can be freed from suffering. Why do we suffer, and how can we be freed from suffering?

A. We suffer from ignorance (avidyâ) of our of our true self-identity and ‘reality’, and from our consequent unskillful thoughts, words and deeds, which are subject to law of karma. Suffering ends when ignorance ends; ignorance ends gradually with experiential Self knowledge that we are Infinite Potentiality beyond conception, rather than merely mortal and limited persons.

Various spiritual traditions propose different paths or methods for attaining such Self knowledge. They can only point to this spiritual goal, but not bestow it.

Each person is unique, with a unique perspective and unique karmic history causing psychological suffering. An often recommended method to end such suffering is perseverant introspection for mindfully identifying, realizing and transcending our unskillful tendencies.  Such attention and realization can ultimately free us from psychological suffering.


Ron’s Commentary on Why Do We Suffer ~ “No pain, no gain.”

Dear Friends,

Many years ago, as I was being treated for painful left leg injuries by Taoist master and Doctor of Chinese Medicine Sifu Wei Tsuei, I had an unforgettable experience.

During an acupuncture treatment, Sifu suddenly inserted a large metal needle into my left buttock, and I loudly exclaimed in pain, “OUCH!”. Whereupon Sifu responded,


“No pain, no gain!”


Then he quietly continued his treatment, which proved quite helpful.

Since then I have often reflected on the wisdom of Sifu’s words, “No pain, no gain”, and learned they are a popular proverb. With human bodies we experience inevitable physical pain, which can be a crucial catalyst and incentive for spiritual evolution. As stated by another popular Buddhist proverb: 
“Pain is inevitable, but suffering is optional”.

Though we may not be free to choose our sometimes painful outer circumstances in life, we are always free to choose our psychological attitude about those circumstances.

Thus every painful earth life experience which induces an elevated attitude can be a disguised blessing furthering our spiritual evolution, and our ultimate transcendence of psychological suffering. And, the greater such suffering, the greater its potential blessing.

The foregoing important quotations and brief essay help explain why we suffer and how we can transcend psychological suffering. They are spiritual teachings which can help us suffer less, and live ever happier lives. So I urge our deep reflection on them.

Moreover, as mindfully we experience ever less suffering and ever more happiness, it becomes possible for some of us to realize that everything in human life is an enormous blessing. For example, renowned master mythologist, author and teacher Joseph Campbell taught that

“Nothing can happen to you that is not positive. Even though it looks and feels at the moment like a negative crisis, it is not. The crisis throws you back, and when you are required to exhibit strength, it comes.”
~ Joseph Campbell


Conclusion.

May our growing experiential wisdom, often inspired by mindful suffering, help us – like Joseph Campbell – to ever,

Remember with gratitude,
life is beatitude,

even its sorrows and pain;

For we’re all in God’s Grace,

every time, every place,

and

Forever (S)HE will reign!


And so shall it be!

Ron Rattner

Life Is Perpetual; Happiness Is Optional

”Happiness is your nature. It is not wrong to desire it.
What is wrong is seeking it outside when it is inside.”
~ Sri Ramana Maharshi
“Happiness is the absence of the striving for happiness.”
~ Chuang-Tzu
“The soul is eternal, all-pervading, unmodifiable, immovable and primordial.”
“The soul never takes birth and never dies at any time
nor does it come into being again when the body is created.
The soul is birthless, eternal, imperishable and timeless
and is never destroyed when the body is destroyed.
Just as a man giving up old worn out garments accepts other new apparel, in the same way the embodied soul giving up old and worn out bodies verily accepts new bodies.”
~ Bhagavad Gita, Chapter 2




Life Is Perpetual; Happiness Is Optional

Life is perpetual;
Happiness is optional.

God gives Life eternal.
Humankind makes it sublime or infernal.

Timeless delight,
or endless night:

However we choose it,
we never can lose it.



Ron’s audio recitation of “Life Is Perpetual; Happiness Is Optional”

Listen to



Ron’s commentary on “Life Is Perpetual; Happiness Is Optional”

Dear Friends,

Have you ever wondered why the world seems so crazy? Why billions of people worldwide suffer unnecessarily from wars, poverty, illness, lack of basic life-sustaining necessities? Why even in the richest nation on Earth, suffering is ubiquitous? Why even materially rich people are often depressed, addicted or mentally ill?

Long before my mid-life spiritual awakening, I attributed societal suffering to societal insanity. But only afterwards, did I begin deeply reflecting on root causes of such societal insanity and unhappiness. I began asking many new questions about our true identity and reality. That continuing process of constant questioning has proved immeasurably helpful.

Thereby, I have been blessed with simple spiritual answers to seemingly complicated questions about crazy behaviors in a crazy world; answers which have brought me ever-increasing happiness. Like Dr. Seuss, I’ve discovered that: “Sometimes the questions are complicated and the answers are simple”; that seemingly complicated questions about living a happy life often can be resolved with simple answers from elevated levels of inner awareness.

I have found that societal suffering arises from ignorance of our true nature and spiritual self-identity; that we inevitably suffer karmically while seeking happiness through satisfaction of ephemeral worldly desires, because lasting happiness can only be found within; and, that our experience of happiness depends upon our self-identification as eternal spirit rather than as only impermanent mortal bodies and their stories.

So inspired by my beloved Guruji, I’ve shared many SillyStutras writings about happiness, to help us discover within that eternal happiness is our true nature.

The foregoing pithy poem “Life Is Perpetual; Happiness Is Optional” and preceding quotations emphasize the crucial truth that Life is eternal, though suffering is optional. I hope you’ll reflect upon them.

May these writings help inspire us to experience ever more inner happiness in a seemingly insane world.

And so may it be!

Ron Rattner


Asking The Ultimate Question: “Who Am I?”

“The essence of all wisdom is to know the answers to ‘who am I?’
and ‘what will become of me?’ on the Day of Judgment.”
~ Rumi
“Knowing others is wisdom, knowing yourself is enlightenment.”
~ Lao Tzu
“Know thyself – The unexamined life is not worth living.”
~ Socrates
“Give up all questions except one: “Who am I?”  After all, the only fact you are sure of is that you are. The “I am” is certain. The “I am this” is not.”
~ Nisargadatta Maharaj
“Ask and it shall be given; Seek and ye shall find.”
~ Matthew 7:7
“You will know the truth,
and the truth will set you free.”
~ John 8:32
“Who am I?
The quest is in the question.
 
The question is the answer.”
~ Ron Rattner, Sutra Sayings
“An ‘identity crisis’ can be life’s greatest opportunity,
because it raises life’s most crucial question – “Who am I?”
~ Ron Rattner, Sutra Sayings
“That which permeates all, which nothing transcends and which, like the universal space around us, fills everything completely from within and without, that Supreme non-dual Brahman — that thou art.”
~ Shankaracharya
“Sometimes the questions are complicated and the answers are simple.”

~ Dr. Seuss
“What a liberation to realize that the “voice in my head” is not who I am. Who am I then? The one who sees that.”
~ Eckhart Tolle
“So the question Who am I? is not an idle one.  How you answer the question will determine how you live the rest of your life.  It will determine the quality of your life.”
~ Neale Donald Walsch





Asking The Ultimate Question: “Who Am I?”

Introduction.

Have you ever deeply wondered about your true self-identity or urgently asked yourself, “Who Am I”?

Most of us, never inquire about our true self-identity, but we assume ourselves to be mere mortal physical life-forms with unique histories, separate from everyone and everything else.

Not until age forty two, did I ever ask myself or wonder “Who Am I”? Until then, I assumed that I was only my physical body, its thoughts and its story; that I was a middle-aged secular Jewish litigation lawyer, married, with two kids, born in Chicago and living in San Francisco.

But on New Year’s Eve 1974-5, these assumptions were severely shaken. At a ‘pot luck’ dinner party, after unwittingly eating a large piece of cake laced with marijuana, I had a dramatically unforgettable out of body experience.

From a bedroom ceiling, I saw my body lying face down on a pillow, and saw each of my thoughts originating outside the body as a vividly colored kaleidoscopic form.

These perceptions seemed very real – not dreamlike or hallucinatory. And they irresistibly raised for me an unprecedented urgent new question: “Who or what am I?”

I reasoned that if I was on the ceiling of the room, while my body was face-down on the bed, I couldn’t be the body; and that if I was on the ceiling of the room, while my thoughts were appearing below me, I couldn’t be the thoughts. And if not my body and not my thoughts, “Who or what am I?”

Thereafter, irresistibly and persistently I began pursuing this previously unexamined enquiry, with intense longing for an answer. This process proved an enormous blessing which changed my life forever. It convinced me that “Who Am I?” can be the most important question that anyone can ever ask; that by deeply reflecting on our true self-identity and persistently inquiring: “Who Am I?” we can ultimately experience a profound, life-enhancing psychological transformation process.
[See “At Mid-life, a Rebirth to a New Life ~ Ron’s Memoirs”]

Historical overview.

Throughout history saints and sages of every tradition and culture – East and West – have counseled us to “Know thyself.” In the West, this fundamental injunction was attributed to the Greek oracle consulted by Socrates and carved into the Temple of Apollo as: “Gnothi Seauton”.

Eastern saints and mystics for millennia have taught that there is an ultimate goal of life – an ‘enlightened’ state of spiritual awareness bringing permanent happiness and freedom from all worldly bondage. Swami Yogananda Paramahansa, who brought Eastern wisdom to the West in the 20th century, called this spiritual goal “self-realization”.

Who is this “Self” that we are counseled to know or realize?   How can we follow the advice of the saints and sages to “Know thyself”, and so experience “self-realization”?

One of the principal methods to “Know thyself” suggested by mystics and sages is to inquire: “Who am I?” For example, ancient Indian sage Shankara said that spiritual “Knowledge cannot spring up by any other means than the inquiry: Who am I?”.

In Hinduism, such self-inquiry is chiefly associated with Advaita-Vedanta, the oldest extant school of Indian Philosophy. Advaita means non-dualism and its teachings are essentially the same as those of Mahayana Buddhism. Both are aimed at experiencing non-dual Reality.

The ultimate answer to the question “Who Am I?” cannot come from intellect. We can know or realize our “self” only by intuitive experience of “Who Am I?”. However, in the Hindu and Buddhist non-duality paths, powers of discrimination are used to transcend intellect and to reveal the Self via self-realization.

Conclusion.

In his Sermon on the Mount, Jesus said: “Ask and it shall be given; Seek and ye shall find.” Thus, if we persistently ask “Who Am I?”, the answer shall be given. And in seeking our true Self, we shall find our true Self – as Eternal Peace beyond understanding, and as timeless Joy beyond suffering.

And so it shall be!


Ron’s explanation and dedication of “Asking the Ultimate Question”.

Dear Friends,

For millennia, seers, saints and sages have counseled us to “Know thyself”; and, to ask persistently the supremely crucial question – “Who am I?”.

But few Westerners have been inspired to pursue this perennially advised investigation.  

Until mid-life, like most other Westerners, I unthinkingly self-identified only with my physical body, its thoughts and aggregate experiences. Then, following an extraordinary out of body experience, I irresistibly began wondering “Who am I?”.  Finally, at age forty two, (unaware of any apt spiritual teachings) I was given the answer to that question, and realized my true self-identity as pure awareness, rather than as my physical body, its thoughts and aggregate experiences.  Whereupon I experienced a profound and unforgettable mid-life spiritual awakening and rebirth.

Thereafter, I began having numerous unprecedented mystical or psychic subtle energy experiences, and became infused with so much vital energy that for several months I hardly needed to sleep. Only then did I begin learning about teachings of Eastern mysticism, including non-duality. 

Afterwards, I synchronistically met my beloved teacher, Shri Dhyanyogi Madhusudandas, a venerable Hindu Guru then 100 years old, from whom I received shaktipat initiation.  Guruji lived until age 116, and has remained my teacher since his mahasamadhi transition in 1994.  After shaktipat initiation, I learned from Guruji and others that the evolutionary purpose of spiritual ‘practice’ is to reveal experientially that there is no separate ‘practitioner’; not that the practitioner is in some way a separate, special person with special powers.

But I also learned that – unlike  Guruji and other rare Buddha-llke beings – on realizing my true self-identity as pure awareness, I had not yet become ‘instantly enlightened’.  Rather, that this realization had triggered an evolutionary process of awakened kundalini life-force energies which were manifesting via  spontaneous physical, mental, or emotional experiences [ called kriyas]  and thereby purifying the body and nervous system, thus allowing increasing experience of subtler states of consciousness.

Ultimately, I realized that this evolutionary kundalini purification process was gradually undoing or eliminating eons of accumulated subtle karmic impressions or seeds [samskaras or vasanas]  causing unconscious habitual behaviors and emotional patterns, and precluding or inhibiting spontaneously skillful behaviors.   

Soon after this revelatory discovery I declared myself to be an ‘uncertain Undo’ [rather than ‘born-again Hindu’] and began writing whimsical sutras like:


“On the path of undo we’ll never be through
’til we’re an undone ONE.”


Today, over forty years since realizing my true self-identity as pure awareness  (rather than as my physical body, its thoughts and aggregate experiences),  I’m still not fully ‘undone’, and ego attrition continues.  But as I continue to more and more self-identify as spirit rather than as physical body there seems to be ever more Ram than Ron in my life. 

Thereby after many years of questioning, I’ve found faith beyond belief, beyond dogmas or theology.    And I’m happier and more grateful for this precious lifetime than ever before.  (See https://sillysutras.com/ive-found-a-faith-based-life/)

Thus, from inner and outer experience, more than ever before I regard “Who Am I?” as a  supremely crucial question to be persistently investigated for those with spiritual aspirations.  So today I have posted the above  important quotations and brief essay.

If ever you have wondered or aspired about spiritual evolution, I encourage your deep consideration of today’s posting.

May it help us live  happier lives by consciously participating in an irresistible evolutionary process which is leading us to expression of one Life – one LOVE – amidst the infinite diversity of ever changing ephemeral energy forms.

And so may it be!

Ron Rattner

Knowing The Unknowable

When the mind is completely empty – only then is it capable of receiving the unknown.” “Only when the mind is wholly silent, completely inactive, not projecting, when it is not seeking and is utterly still – only then that which is eternal and timeless comes into being.”
~ J. Krishnamurti
“Since no one really knows anything about God,
those who think they do are just 
troublemakers.”
~ Rabia of Basra (first female Sufi saint)
The less we think we know,
the more we really Know.”
~ Ron Rattner, Sutra Sayings
“The world is so unhappy because it is ignorant of the true Self. Man’s real nature is happiness. Happiness is inborn in the true Self. Man’s search for happiness is an unconscious search for his true Self. The true Self is imperishable; therefore, when a man finds it, he finds a happiness which does not come to an end.”
~ Sri Ramana Maharshi






Knowing The Unknowable

Knowing is bliss;
ignorance isn’t bliss
– it’s suffering.

Knowing’s not mental,
– it’s existential.

If we think we Know,
we don’t.

Knowing’s not thought,
and knowing’s not taught.

Knowing’s never then or how;
Knowing’s always here and now.

So, Knowing is this:

It’s Being —
Bliss —

NOW!


Ron’s audio recitation of “Knowing The Unknowable”

Listen to



Ron’s explanation and dedication of “Knowing The Unknowable”

Dear Friends,

In space/time duality reality we can never express ineffable Truth, but only point to it. The forgoing poem, “Knowing The Unknowable”, paradoxically alludes to our ever mysterious shared purpose as apparent Earthly incarnates.

We’ve appeared on the ‘Earth branch of the great Cosmic university’ as spiritual students, to learn from experience our true Self-identity as eternal Love. Knowingly or unknowingly we all long for LOVE – which is our common spiritual essence and Source. And we’re here to find it, by consciously and conscientiously living our lives.

As unavoidable earthly evolutionary incentives, many of us need to suffer painful experiences. Inevitably we thereby learn that knowing divinity comes not from fearful or divisive egoic efforts or thoughts, but from totally surrendering to The Lone Arranger and letting go of all ideas of being separate from each other and Nature, with opened hearts and stilled minds.

May today’s quotations and poetry help encourage and inspire us to thereby realize our deepest evolutionary aspirations of so “Knowing The Unknowable”.

And so may it be!

Ron Rattner

Forgiveness And Atonement Of “Sins.”

“To understand everything is to forgive everything”
~ Buddha
“It is in pardoning, that we are pardoned.”
~ Saint Francis of Assisi, peace prayer
“To err is human; to forgive, Divine.”
~ Alexander Pope
“Forgiveness is the demonstration that you are the light of the world. Through your forgiveness does the truth about your Self return to your memory. Therefore, in your forgiveness lies your salvation.”
~ A Course in Miracles

If you are harboring the slightest bitterness toward anyone, or any unkind thoughts of any sort whatever, you must get rid of them quickly. They are not hurting anyone but you. It isn’t enough just to do right things and say right things – you must also think right things before your life can come into harmony.”
~ “Peace Pilgrim – Her Life and Work in Her Own Words” Pg. 16




Forgiveness And Atonement Of “Sins.”

Most religions teach the importance of forgiving or atoning for transgressions committed by or against us – our “sins”. Christianity, Islam, Judaism, Buddhism and Hinduism teach forgiveness.

Forgiveness in Christianity.

Forgiveness is especially emphasized in Christianity. Thus, in his Sermon on the Mount, Jesus repeatedly taught forgiveness. Eg.

“Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.”
~ Luke 6:37

“But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you”
~ Matthew 5:44; Luke 6:27

And even while in excruciating pain as he was dying on a cross, Jesus beseeched God’s forgiveness of those who crucified him:

“And Jesus said, ‘Father, forgive them, for they know not what they do.'”
~ Luke 23: 34


In emphasizing “they know not what they do” Jesus invoked Divine forgiveness in response to apparent unwitting (rather than malevolent) sins of the Roman soldiers who crucified him.

What are Sins?


“Sins” are often considered acts or omissions violating moral or ethical codes, with emphasis on what is wrong. But the original meaning of “sin” in Greek is to miss the mark – like an archer missing the target.

“According to Christian teachings, the normal collective state of humanity is one of “original sin.” Sin is a word that has been greatly misunderstood and misinterpreted. Literally translated from the ancient Greek in which the New Testament was written, to sin means to miss the mark, as an archer who misses the target, so to sin means to miss the point of human existence. It means to live unskillfully, blindly, and thus to suffer and cause suffering. Again, the term, stripped of its cultural baggage and misinterpretations, points to the dysfunction inherent in the human condition.”
~ Eckhart Tolle, A New Earth


When sins are appropriately considered ‘missing the mark’ from ignorance rather than malevolence, expiation requires that we focus on what is right, and on how to get back ‘on target’, rather than on what was wrong with mistaken acts or omissions.

Recognition and transcendence of “sins”.

Thus to transcend the negative, we realize the positive.

“There is only one perpetrator of evil on the planet: human unconsciousness. That realization is true forgiveness. With forgiveness, your victim identity dissolves, and your true power emerges – the power of Presence. Instead of blaming the darkness, you bring in the light.”
~ Eckhart Tolle, A New Earth


“Jesus’ teaching to “Forgive your enemies” is essentially about the undoing of one of the main egoic structures in the human mind. The past has no power to stop you from being present now. Only your grievance about the past can do that. And what is a grievance? The baggage of old thought and emotion.”
~ Eckhart Tolle, A New Earth


“It requires honesty to see whether you still harbor grievances, whether there is someone in your life you have not completely forgiven, an “enemy.” If you do, become aware of the grievance both on the level of thought as well as emotion, that is to say, be aware of the thoughts that keep it alive, and feel the emotion that is the body’s response to those thoughts. Don’t try to let go of the grievance. Trying to let go, to forgive, does not work. Forgiveness happens naturally when you see that it has no purpose other than to strengthen a false sense of self, to keep the ego in place. The seeing is freeing.”
~ Eckhart Tolle, A New Earth

Jewish Day of Atonement for “Sins”.

In the Jewish tradition, the highest of High Holy Days is Yom Kippur, Day of Atonement and forgiveness. While fasting on that day, observant Jews communally confess their wrongs and ask Divine forgiveness, humbly acknowledging that there are none amongst them so righteous that they have not sinned.

“Indeed, there is not a righteous man on earth who continually does good and who never sins,” [ Ecclesiastes 7:20 ]


Recognizing the inevitability of ‘sin”, the Torah enjoins Jews to return to a righteous path with a process of societal repentance and reparation called teshuvah. “Teshuvah means returning to God and godliness.”; and returning to God is the essence of Judaism. ~ Rabbi Rami M. Shapiro,“Open Secrets”, pp.12-13

The process of returning to “godliness” which is the essence of Judaism is also central to all other major theistic religions.

Eastern religions emphasize “freedom” as an ultimate spiritual Reality and goal beyond thought or ego – beyond human comprehension, imagination, description or belief – which can only be known experientially, not rationally or mentally. (See https://sillysutras.com/what-is-freedom-question-and-quotes/)

All enduring religious and spiritual wisdom traditions recognize need for human transcendence of ego’s optical illusion of our imagined separation from each other and Nature; of our returning psychologically to a state of “At-one-ment” and self-identity with Universal Awareness – which is our ultimate Essence, and our ultimate destiny.

And so may it be!


Ron’s Commentary on Forgiving and Atoning for “Sins”:

Introduction.

Dear Friends and Fellow ‘Sinners’,

We are all here to evolve human consciousness by gradually realizing and actualizing – beyond our perceived separation from each other – our common Oneness with all Life. Yet, despite our common spiritual essence, each of us is unique, with unique propensities, abilities and fallibilities, which provide unique evolutionary opportunities and challenges. So ‘clearing our karma’ involves mindful identification, observation and purification of our unique mental tendencies and obscurations which impede realization of Oneness.

The foregoing essay and quotes about Forgiveness And Atonement Of “Sins” address a spiritually important subject for all of us. For most of my adult life, forgiveness been a great challenge. So I don’t claim to be an accomplished “expert” on this subject, but now share with you as one who has long reflected on judgmentally perceived moral failings of other fallible humans.

Whether or not we are spiritual ‘seekers’, we are all spiritual ‘sinners’ who inevitably ‘miss the mark’ and make mistakes. Otherwise we wouldn’t be exploring and learning in ‘space/time soul suits’ on the ‘Earth branch of the great Cosmic university’. Except for rare Avatars, Buddhas or Bodhisattvas, all humans are fallible; even Pontiffs and Prelates aren’t infallible.

I will hereafter discuss the spiritual importance of nonjudgmental forgiveness of ‘sins’.

But first to help you understand, and perhaps appreciate, my perspectives on non-judgmental forgiveness, I will summarize my long history of judging others.

Ron’s history of judging others.

After a midlife awakening, I began identifying my particular spiritual evolutionary challenges and opportunities. And gradually I realized that – as a litigation lawyer and long-time ardent social justice advocate – I had long established tendencies of often being outspokenly and acerbically judgmental, and of sometimes being unforgiving and angry about perceived injustices. Also I realized that these habits were not helpful to others or me; that they were impediments to my spiritual evolution, and inconsistent with mystical realizations of Oneness with all Life, beyond our perceived separation from one another.

However, since first identifying these unhelpful habits decades ago, it hasn’t been easy to transcend them. Thus, on retiring from legal practice in 1992, by deactivating my law license it was easy for me to stop lawyering. But it was hard to stop gratuitously judging or blaming others – especially if they seemed to act immorally, hypocritically or harmfully.

Only gradually have I discerned significant – but often subtle – distinctions between being unduly judgmental and unforgiving of others, and my life-long ardent and conscientious advocacy for social justice. This often has required difficult discernments and decisions about conscientious truth telling and nonviolently resisting those who unjustly harm others, without vindictively, condemning, blaming and judging them.

The most challenging behaviors for me have been instances of apparently harmful betrayal of public or private trust. Apart from numerous flagrant betrayals of public trust by politicians and corporations which I have resisted, there have been a few unforgettable and psychologically traumatic events which I personally experienced as betrayals, but now see with forgiveness as disguised blessings which furthered my spiritual evolution.

Slowly my pain and suffering from harboring anger or bitterness, has helped awaken me to the futility and harm of blame. I have realized that blame, rancor or vengeance do not change others, and are always incompatible with a loving peaceful mind. But that love and forgiveness, do not preclude – and often require – conscientious advocacy for social justice, and nonviolent resistance to harmfully immoral acts.

As inspiringly demonstrated by Reverend Martin Luther King, Jr., love and forgiveness, are integral to such nonviolent resistance. He explained that:


“At the center of non-violence stands the principle of love.” . . . “We must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love.” . . .”The time is always right to do what is right.”. . . “Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.”


Ultimately I have realized how hating hurts the hater; that all unforgiving behavior is ego trying to preserve its falsely imagined separate identity. Thus, that human unconsciousness and ignorance of our true self-identity is the root cause of all perceived evil, and that any bitterness we harbor against perceived “others” separates us from our divine Oneness with everyone and everything everywhere, and beyond.

As I have slowly understood that human unconsciousness and ignorance of our true identity is the root cause of all perceived evil, I have learned to forgive it, and thereby to live an ever happier life. And thus, I have concluded that our purpose on Earth is not to judge, condemn or criticize apparent evil but to transcend it with LOVE.

Thereby, and only after many years of unsuccessfully addressing my negative judgmental tendencies, I may have now transcended them, by realizing that they arose from ego trying to preserve its falsely imagined separate identity. So I’ve finally granted my irrevocable general power of attorney to The Lone Arranger to judge all “sinners” – even Donald Trump, for whom I now feel sorry, as countless humans worldwide conscientiously and nonviolently resist his administration’s patently insane ecologically suicidal behaviors which threaten to catastrophically destroy all human life on Earth as we have known it.

And while so deferring to the unerring law of cause and effect, with absolute faith in the divine, I have enjoyed unprecedented peace of mind.

Discussion.

We are here to learn and to demonstrate divine LOVE. But if we behave fearfully or selfishly instead of lovingly and compassionately, we inevitably ‘miss the divine target mark’, and thereby ‘sin’. And if we miss our mark and ‘sin’, we’ll probably suffer karmically from the law of causality. So how do we avoid ‘sinning’ and atone for past ‘sins’?

First, we must become aware of how ‘sins’ happen.

On investigating, we learn that human “sins” and sufferings are karmically inevitable and unavoidable while we unknowingly perceive “through a glass darkly” with conditioned ego-minds. We realize that all our perceptions are illusory projections of past conceptions, which obscure our experience of the timeless NOW. Thus, we learn that our space/time causality reality is like a persistent illusion – a mental mirage; and we discover that

“space and time are not conditions in which we live, [but] modes in which we think.”, that “the distinction between past, present, and future is only a stubbornly persistent illusion”, and that “our separation of each other is an optical illusion of consciousness.” [Albert Einstein]


Such new-found awareness can reveal simple solutions to previously persistent behavioral problems, from levels of consciousness beyond those which unknowingly caused our mistaken ‘sins’. For example, the Buddha taught that:

“to understand everything is to forgive everything”.

So we may discover that a significant solution to our ‘sinning’ problems is to forgive NOW (in the precious present), all unknowing mental mistakes made by ourselves and others. That

“to err is human; to forgive, Divine.”


Then, with ‘amazing grace’ we can finally see that our non-judgmental forgiveness of mental mistakes is Divine, since ‘sins’ of the conditioned ego-mind have arisen from ignorance, not malevolence – from belief, not awareness; from fear, not LOVE.

As a rare exemplar of Divine LOVE, Jesus Christ has inspired millions with his words and deeds of non-judgmental and merciful forgiveness, of even enemies and persecutors, for their spiritually ignorant behaviors. So even while suffering excruciating pain on a crucifixion cross He beseeched:


“Father, forgive them, for they know not what they do.”


Yet, without judging ignorant beings but criticizing their disharmonious behaviors, Jesus was a passionate social reformer and redeemer who frequently decried hypocritical conduct and ethics by people who did not ‘walk their talk’ but practiced the very behaviors they decried – like those whose piety was on their tongue but not in their heart; those who claimed to love God but hated others. [John 4:20; Matthew 15:7-9] And without judging the beings but their behaviors he cast out those changing money and conducting commerce in the sacred temple courtyard, thereby demonstrating that we cannot serve both God and greed. [Matthew 6:24 and 21:12]

Perhaps, from Jesus’s supremely divine perspective, ‘mortal sin’ can be seen (with insight, not eyesight) as ignorantly believing oneself a “mortal”, rather than immortal; and, “original sin” can be seen as ego’s mistaken belief of itself as separate from ONE Eternal Spirit or Universal Awareness.

During a long lifetime of often morally judging those who betray or hurt others, I finally learned that it is infinitely easier to forgive and atone for, our ‘sins’, by mindfully recognizing how they egotistically happen, than to exist Christ-like or Buddha-like as divine LOVE. And that on becoming mindfully aware of our unwitting sins we inevitably spur our spiritual evolution process.

Conclusion.

May these teachings on “Forgiveness And Atonement Of “Sins” help all of us to forgive and transcend ’sins’ with love. But with quiet minds and open hearts may we continue to non-judgmentally, nonviolently, and conscientiously resist social injustice, while honoring the spiritual essence and universal equality of everyone everywhere.

And may this posting thereby help spur our spiritual evolution process, so that we may all open our hearts to forgive and give up what we mistakenly think we are –
and BE, eternally, what we truly are:

The unseen Source of the world we see – ONE spirit eternally encompassing all life as LOVE!

And so shall it be!

Ron Rattner

Synchronicities and Coincidences

“Synchronicity is choreographed by a great,
pervasive intelligence that lies at the heart of nature,
and is manifest in each of us through what we call the soul.”
~ Deepak Chopra, Spontaneous Fulfillment of Desire
How can the divine Oneness be seen?
In beautiful forms, breathtaking wonders, awe-inspiring miracles?
The Tao is not obliged to present itself in this way.
If you are willing to be lived by it, you will
 see it everywhere,
even in the most ordinary things.

~ Lao Tzu




Synchronicities and Coincidences

Q. Why do coincidences and synchronicities in time often seem so noteworthy or meaningful?

A. They are emblematic reminders of Reality beyond time.

Time is how mind measures the immeasurable NOW.
Time is but a convenient conception of the mind.
Though convenient, time is not congruent with Nature – the Tao.

Tao and Zen are NOW, not then.
In Nature, all that ever is, was or will be is NOW,
and there are no “coincidences”.

But, because time is a product of thought,
time is always then, not NOW,
and in time there are conceptual coincidences.

As we transcend conceptually living in past time,
and begin authentically living in the timeless present,
we notice more and more “synchronicities” or meaningful “coincidences” in our life stream.

These are Nature’s ‘bio-feedback’ or ‘radar’ signals
that we are existing out of time and in the eternal NOW,
where there are no coincidences, just natural harmony and synchrony.

Without time, there can be no “synchronicity” or “coincidence” in time.

Because humankind lives mostly egoistically in time,
coincidences and synchronistic signs of timeless Reality
often seem so noteworthy or meaningful.


Ron’s explanation of “Synchronicities and Coincidences”

Dear Friends,

SillySutras.com was launched in 2010 to honor my Guruji’s request that I write and publish spiritual memoirs to “inspire many people”. So all SillySutras website pages have featured (below the header logo) a tab-linked category titled “Ron’s Memoirs”. Also, “Synchronicity” is another tab-linked category on each website page, because I deem synchronicities to have been key to my spiritual stories. Synchronistic phenomena have empirically intrigued me since my midlife spiritual opening.


From repeated experiences of meaningful or noteworthy apparent coincidences in time, I have come to believe that my life has been guided by synchronicities, which I now notice with amazing frequency.

The foregoing post, “Synchronicities and Coincidences”, suggests that these phenomena in time often seem noteworthy or meaningful because they are emblematic reminders of Reality beyond time. According to Einstein, time is “only a stubbornly persistent illusion”; a way of thinking rather than a condition in which we live.

Mystics tell us that as we evolve to subtler vibrational planes, we transcend time; that all is NOW; and that increasingly our thoughts may manifest instantly.

Without time as we experience it in this ‘reality’, there can’t be any coincidence in time; nor can there be premonitions or fear of ‘future’ events, or remembrance of ‘past’ events. Materialist Western science, which is based on preempted and outdated pre-relativity paradigms, cannot adequately explain synchronistic coincidences and premonitions.

For reasons explained in numerous posts on SillySutras.com I have concluded that synchronicities are signs of subtle and ordinarily imperceptible dimensions into which we are inevitably evolving, individually and collectively.

So I regard synchronicities as scientifically significant spiritual experiences, impelling us to reconsider mainstream materialist science which fails to recognize overwhelming empirical evidence that consciousness and mind are independent of physical bodies; that our physical bodies and brains are not originators of consciousness and mind, but their receptors, tuners and transducers.

According to Deepak Chopra:

“Synchronicity is choreographed by a great,
pervasive intelligence that lies at the heart of nature,
and is manifest in each of us through what we call the soul.”
~ Deepak Chopra, Spontaneous Fulfillment of Desire

Especially if you have ever wondered about ‘miraculous’ synchronicities or coincidences in your life, I hope that you may find this post helpful in your further reflections on their evolutionary significance.

And so may it be!

Ron Rattner


Indian Astrology, Free Will or Fate? ~ An Amazing Synchronicity Story

“Everything is determined, the beginning as well as the end,
by forces over which we have no control.
It is determined for the insect, as well as for the star.
Human beings, vegetables, or cosmic dust,
we all dance to a mysterious tune,
intoned in the distance by an invisible piper.”
~ Albert Einstein
“Every Cause has its Effect;
every Effect has its Cause;
everything happens according to Law;
Chance is but a name for Law not recognized;
there are many planes of causation,
but nothing escapes the Law.”

~ The Kybalion
“You are truly free when you are not a person”.
~ Deepak Chopra – The Book of Secrets


Deepak Chopra



Introduction to Indian Astrology, Free Will or Fate?

I have elsewhere shared how in February, 1977, I spent a week in New York City, so filled with amazing synchronistic and precognitive experiences, that I became convinced it was possible to mystically transcend serial time perception. ( Synchronicity Story: An Amazing Experiment With Time )

Later, on learning that Sri Yukteshwar, Paramahamsa Yogananda’s guru, was an expert Vedic astrologer, and that the father of my Guru, Shri Dhyanyogi Madhusudandas, was also a Vedic astrologer, I became interested in astrological predictions and (for the first time in my life) was opened to possible validity of astrology – both Eastern and Western – as an esoteric science.

Indian or Vedic astrology is called Jyotish, which is Sanskrit for “light”; it is an ancient tradition going back thousands of years. Commonly, Indian astrologers (like those from other traditions) cast and interpret a personal chart – a ‘karmic map’ – based on each person’s unique time and place of birth.

But, there is another very rare branch of Jyotish astrology called Nadi reading in which the astrologer, a Brahmin priest, doesn’t cast a personal chart, but through analysis of one’s thumb prints locates and interprets notations supposedly first written on palm bark or leaves thousands of years ago by Indian sage Bhrigu, or a similar saint.

Few people in the world have ever heard about, much less seen, an Indian Nadi reader.  On first hearing of Nadi readers, I skeptically dismissed claims of their authenticity and accuracy as too “far out” and beyond my Western programmed paradigm. But gradually I heard credible reports which began changing my mind.

First, two Harvard trained married friends recounted to me their amazing experience with a Nadi reader. Later, I learned that Swami Kriyananda
(J. Donald Walters), a well known Western teacher, author, and direct disciple of Paramahamsa Yogananda, was so impressed with the extraordinary accuracy of his Nadi readings, that in 1967 he had published a book entitled India’s Ancient Book of Prophecy.

In 2011, I was discussing questions of free will and destiny with my long-time Jyotish astrologer friend Jackie Haller, when she reminded me of Kriyananda’s Nadi reading experiences. Intrigued by Jackie’s comments, I soon did an extended internet search about Kriyananda’s prophesy book. It was out of print, but I found online summaries of his amazing story.

The next day, while visiting at the Fort Mason Italian-American Museum, I was informing my friend Joy Massa about Kriyananda’s Nadi readings, when a woman near us “coincidentally” overhead the conversation and joined us. Spontaneously she recounted lucidly and in some detail her personal amazing experience with a Nadi reading in Tamil Nadu, South India. She told us that she’d become interested in such prophesies from friends and after reading about Deepak Chopra’s extraordinary experience with Nadi readers.

Chopra was then well known to me as a knowledgeable and credible spiritual author. So I soon found and read, for the first time, his following life changing prophesy experience, in his “Book of Secrets”, pp 213-216.


“The Book of Secrets” by Deepak Chopra:

YOU ARE TRULY FREE WHEN YOU ARE NOT A PERSON

Several years ago in a small village outside New Delhi, I was sitting in a small, stuffy room with a very old man and a young priest. The priest sat on the floor swaying back and forth as he recited words inked on bark sheets that looked ancient. I listened, having no idea what the priest was intoning. He was from the far south and his language, Tamil, was foreign to me. But I knew he was telling me the story of my life, past and future. I wondered how I got roped into this and began to squirm.

It had taken strong persuasion from an old friend to get me to the small room. “It’s not just Jyotish, it’s much more amazing,” he coaxed. Indian astrology is called Jyotish, and it goes back thousands of years. Visiting your family astrologer is common practice everywhere in India, where people plan weddings, births, and even routine business transactions around their astrological charts (Indira Gandhi was a famous example of someone who followed Jyotish), but modern times have led to a fading away of tradition. I had chronically avoided any brushes with Jyotish, being a child of modern India and later a working doctor in the West.

But my friend prevailed, and I had to admit that I was curious about what was going to happen. The young priest, dressed in a wrapped skirt with bare chest and hair shiny with coconut oil—both marks of a southerner—didn’t draw up my birth chart. Every chart he needed had already been drawn up hundreds of years ago. In other words, someone sitting under a palm tree many generations ago had taken a strip of bark, known as a Nadi, and inscribed my life on it.

These Nadis are scattered all over India, and it’s pure chance to run across one that applies to you. My friend had spent several years tracking down just one for himself; the priest produced a whole sheaf for me, much to my friend’s amazed delight. You have to come for the reading, he insisted.

Now the old man sitting across the table was interpreting in Hindi what the priest was chanting. Because of overlapping birth times and the vagaries of the calendar when we are speaking of centuries, Nadis can overlap, and the first few sheets didn’t apply to me. But by the third sheet or so, the young priest with the sing-song voice was reading facts that were startlingly precise: my birth date, my parents’ names, my own name and my wife’s, the number of children we have and where they live now, the day and hour of my father’s recent death, his exact name, and my mother’s.

At first there seemed to be a glitch: The Nadi gave the wrong first name for my mother, calling her Suchinta, when in fact her name is Pushpa. This mistake bothered me, so I took a break and went to a phone to ask her about it. My mother told me, with great surprise, that in fact her birth name was Suchinta, but since it rhymed with the word for “sad” in Hindi, an uncle suggested that it be changed when she was three years old. I hung up the phone, wondering what this whole experience meant, for the young priest had also read out that a relative would intervene to change my mother’s name. No one in our family had ever mentioned this incident, so the young priest wasn’t indulging in some kind of mind-reading.

For the benefit of skeptics, the young priest had passed nearly his whole life in a temple in South India and did not speak English or Hindi. Neither he nor the old man knew who I was. Anyway, in this school of Jyotish, the astrologer doesn’t take down your birth time and cast a personal chart which he then interprets. Instead, a person walks into a Nadi reader’s house, the reader takes a thumbprint, and based on that, the matching charts are located (always keeping in mind that the Nadis may be lost or scattered to the winds). The astrologer reads out only what someone else has written down perhaps a thousand years ago. Here’s another twist to the mystery: Nadis don’t have to cover everyone who will ever live, only those individuals who will one day show up at an astrologer’s door to ask for a reading!

In rapt fascination I sat through an hour of more arcane information about a past life I had spent in a South Indian temple, and how my transgressions in that lifetime led to painful problems in this one, and (after a moment’s hesitation while the reader asked if I really wanted to know) the day of my own death. The date falls reassuringly far in the future, although even more reassuring was the Nadi’s promise that my wife and children would lead long lives full of love and accomplishment.

I walked away from the old man and the young priest into the blinding hot Delhi sunshine, almost dizzy from wondering how my life would change with this new knowledge. It wasn’t the details of the reading that mattered. I have forgotten nearly all of them, and I rarely think of the incident except when my eye falls on one of the polished bark sheets, now framed and kept in a place of honor in our home. The young priest handed it to me with a shy smile before we parted. The one fact that turned out to have a deep impact was the day of my death. As soon as I heard it, I felt both a profound sense of peace and a new sobriety that has been subtly changing my priorities ever since.



Conclusion

Chopra’s astonishing story confirmed that it is possible to mystically transcend ordinary serial time perception. And it renewed for me these perennial questions about free will and fate, which began with my February 1977 synchronicity experiences in New York:


“Are there really any coincidences or accidents, or is everything that happens to us predestined by laws of causation or karma?”

“Do we really have free will as most people believe?

And if so, what free will?”

Perhaps you, too, will wonder about these questions after reading Deepak Chopra’s fascinating story.



Addendum, 2018

The foregoing synchronicity story, mentions (without including details) Swami Kriyananda’s amazing Nadi readings.

Such details, personally written by Kriyananda, (J. Donald Walters) appear below in a summary, titled: “Astounding Predictions”. Also, (citing Sri Yukteshwar, who was an expert Vedic astrologer, and Paramahamsa Yogananda’s guru) Kriyananda’s summary addresses the perennial questions about free will and fate which conclude the foregoing story.

Accordingly, the summary is herein excerpted from a chapter titled “Experiences of Infinite Consciousness by Swami Kriyananda, (J. Donald Walters)” published in “The Akashic Experience”, by distinguished Hungarian philosopher and author Ervin László.


Swami Kriyananda (J. Donald Walters ) –
May 19, 1926– April 21, 2013


ASTOUNDING PREDICTIONS, by Swami Kriyananda,
(J. Donald Walters)

Many years ago (1959) in Paliala (Punjab), India, a son of the Maharaja of Patiala, a student who was taking a course I was giving in Raja Yoga came to me one day at the home of Balkishen Khosla, where I was staying, and asked, “Swamiji, have you ever heard of Bhrigu?”

When I couldn’t place the name, he helped me by adding, “Bhrigu is mentioned in the Bhagavad Gita, where Krishna [speaking in the voice of God] says, “Among saints, I am Bhrigu.”” Of course then I recognized the name. Bhrigu lived in India in very ancient times.

Raja Mrigendra Singh, my visitor, went on to say, “Bhrigu wrote a sanhita [scriptural document) predicting the lives of innumerable individuals yet to be born, some of whom are actually living today.”

This seemed to me, of course, almost too fantastic. Yet I had already encountered examples of the bizarre and the unusual in that mystical land. To preface what came next, let me recount an ancient Indian tradition, which my “spiritual grandfather” (my guru’s guru), Swami Sri Yukteswar, clarified and, so to speak, “pruned” of inaccuracies that had crept in under the disintegrating influences of time. The tradition concerns four ages, explained by Swami Sri Yukteswar as being brought about by sidereal movements within the galaxy. That system is too complex for explanation here, but it is also related to the Akashic influences.

Sri Yukteswar stated that the earth recently entered Dwapara Yuga, the second of those ages, in which human beings will come increasingly to understand that energy is the basic reality of matter. In this Dwapara age also, humans will gain insights into the essentially illusory nature of space. Thus, in the centuries to come we will learn how to travel to other planets and to demolish the sense of spatial distance. This we have accomplished already to some extent, with the invention of the telephone, radio, television, internet, and air travel.

It is said that in the third of the ascending ages, Treta Yuga, humans will develop insight into the essentially illusory nature of time. We will understand that time and space are much more elastic than they have seemed; time itself will be increasingly perceived as a continuum, comparable to a river that, when observed from a bridge, is seen to consist not only of what flows directly under the bridge but also of the water flowing down to the bridge from upstream. In other words, the future already exists, being the result of flowing influences from the past, and will not change significantly with anything added to the water- perhaps cast into it from the bridge.

Hints of this reality are suggested already even today. They will become so obvious in the third yuga as to be universally accepted. Particularly gifted individuals will be able, beyond the denials of any cynic, to predict specific events far into the future.

Even today, predictions have been made, mostly regarding the lives of individuals but also regarding world events, that have turned out to be startlingly accurate. The knowledge of enlightened sages, moreover, has always shown itself in this respect to be quite extraordinary.

I was told a story, based on the personal experience of someone I knew who had visited a saint in Howrah, West Bengal. He had asked the saint how accurate and how specific a prediction could be. The saint responded by foretelling several completely unexpected events that would occur to him that very afternoon. What he said (and here, I am able only to paraphrase) went something like this: “When you leave here. you will be obliged to take a detour because a crowd will have gathered in the street in
front of a burning building. On that detour, you will see an accident on the right side of the street. but it will not impede you. and you will have a safe journey home.” The details were not exactly as I’ve related them here, but what actually occurred was comparable. I was assured that the prediction had come to be fulfilled in every respect.

Yogananda’s Autobiography of a Yogi contains many predictions of a similar nature. I’d like to emphasize that I myself lived with the author of that book as his close disciple and am fully convinced of its, and of his, veracity.

Back, then, to my own experience with Raja Mrigendra and Bhrigu’s text, which was extraordinary. Raja Mrigendra told me that not many miles from where we were, “in the town of Barnala, there is a partial copy of that ancient document, in manuscript form. It contains predictions of the lives of individuals, including many who are living today. I found there a reading for myself. Would you,” he continued, “be interested in going there to see whether the sanhita contains something about you?”

“Are its predictions only general?” I asked. “Might it say about me, for instance , that I’ve come from a distance and appear to be interested in spiritual matters?”

“Nothing like that!” he replied confidently. “If it says anything at all, it will be much more specific.”

Well. naturally I was intrigued! We went by car the next day to Barnala, a town that in no way suggested mystical wonders, being an assemblage of completely ordinary, somewhat dirty streets and buildings, none of them even interesting. The structure that housed the miraculous document was quite as nondescript as anything in its surroundings. We were the first to arrive. and I was introduced to the custodian, a brahmin whose name (if memory serves) was Pundit Bhagat Ram. He welcomed us, showing my friend the deference due to his social position.

Passing lightly over the formalities, a horoscope was cast for the moment when I asked for a reading. The pundit went into an inner room where the stored document was piled on many shelves in bundles. He retrieved a small bundle numbered (I vaguely recall) 54. Opening the bundle, and dividing it into three piles, he kept one himself, gave one to Raja Mrigendra, and handed the third stack of pages to me, telling the two of us to look for a page showing a horoscope similar to the one he had drawn up. We each went carefully through them. I! was I who came upon a page that seemed to me similar to his design. It was the right one.

“The readings”, Raja Mrigendra had told me, “usually tell a person his last life, his present one, and his next one”· My reading began, as he’d predicted, with my previous life. It told me that in that life I had been born in India. My name was Pujar Das, I lived in Karachi (identified by the first letter in the name of that city, and also by its geographical location), was married, and was financially well off. We had no children. There followed a brief description of my life up to the time where my wife and I went on a
pilgrimage and came to a desert (probably in Rajasthan), there reaching the place where the ancient sage Kapila (founder of the Sankhya system of philosophy) had once had his ashram. There I met my guru, I resolved to stay there and seek God, sending my wife home. A fair amount of information followed, all of it both interesting and instructive, but too personal for inclusion here. None of it was verifiable. of course, though it’s true that in my present life I have felt strangely attracted to living in the desert.

“In the present life”, it continued, “he was born in a mlecha [unclean,’ an ancient word for Western] country, is well known as a seer of Ashtanga Yoga [the teaching of Palanjali), and is traveling and teaching in this country. His name is Kriyananda.” This piece of information brought me up sharply. I was astounded.

Kriyananda is a most unusual name, though two or three monks (sannyasis) have taken it since I did. Several more people had entered the room by now. and I passed the page around to them to see if they could verify whether this name was indeed written there. They all concurred that it was. The “reading” omitted mention of my next life but made a few predictions for this one that were interesting and hope inspiring, if a little vague.

The fact that it mentioned me by name, however, was itself simply amazing. What it said about this life, also, was more or less accurate, though general. Would I have liked more specificity? I’m not so sure.

Sometimes it’s more helpful to have a general sense of one’s direction than to be burdened with too many details, whether alarming or giving comfort.

What was I to think? The reading dosed by saying. “There will be no more readings today.” Everyone in the room, accordingly, left with us.

I was fascinated enough by all this to speak about it to friends. It seemed to offer evidence, above all. that there was much more to India’s ancient civilization –as I of course already knew to be the case –than cowherds, farmers, and primitive villages. Surely what it suggests, rather, is a legacy of extraordinary wisdom. This was ammunition that would help to substantiate any book or lecture on those ancient teachings.

A few weeks later I was giving lectures and classes in New Delhi, where this new interest led to another segment of the Bhrigu sanhita. Here I received another reading. It slated , “I have already given him a reading in my Yoga Valli. That one was according to astrology. This one will be according to the power of yoga .” Instead of once again telling me my last life. it went back to an earlier life.

“In the time of Kurukshetra [the historic war described in the ancient epic the Mahabharata], he was the ruler of a small state in Bharatavarsha [India]. Fearful of having to support the wrong side in that conflict, he handed over his kingdom to his son and went into the forest for a life of seclusion and meditation. There he took initiation from a guru· The reading went on to describe that man’s life, saying that after it, owing to his good deeds. he spent some 700 years in the astral world.

Fascinating! In many ways that subtle region has always seemed more real to me than this physical world, though what remain are strong impressions rather than clear and specific memories. Again. I purposely omit here details of that past life that are personal and not germane to these pages.

What ensued then was even more astounding than the reading in Barnala. “This life,” it continued, “is the eighth since thai one during the time of Kurukshetra. In the present life he was born in Romania. lived in America, [both statements were correct], and his father named him James. [James is in fact my first name, though I was always known by my second name, Donald.] He has two brothers. but no living sister is possible, though one will die in his mothers womb. [My mother admitted to me, after my return to America. that she had had one miscarriage.] After meeting his guru, Yogananda. his name will become Kriyananda. Within two months from the time he receives this reading he will return to his own country. where he will be lovingly received by his (spiritual) brothers and sisters, and will be given [appointed to] a high position.”

Interestingly. I was in fact summoned back to America within two months. On my return voyage, while visiting Japan, I received word that Dr. M. W. Lewis, the elderly vice president of my guru’s organization, had just left his body. Shortly after my arrival in California I was appointed to replace him.


Continuing Questions

Perennial questions about free will and fate mentioned in the foregoing synchronicity story, have continued for me since I began wondering about them over forty years ago. Accordingly numerous other SillySutras.com writings deal with these questions. The most recent and comprehensive essay with numerous quotations is titled “Free Will or Fate” and is posted at https://sillysutras.com/free-will-or-fate/.

Perhaps an epigrammatic answer to esoteric perennial questions about free will and fate is suggested by the title of Deepak Chopra’s Nadi reading story:


“You Are Truly Free When You Are Not A Person”.

.



What is the human “mind”?
Is it best friend or worst enemy?


One must elevate – and not degrade – oneself with one’s own mind, as the mind is both a friend and an enemy.
For those who have subdued and conquered the mind, it is the best of friends.
But for those who fail to do so, the mind remains the greatest of enemies.
~ Bhagavad Gita, Chapter Six, Lord Krishna to Arjuna (6.05-06)



Bhagavad Gita – Krishna teaching Arjuna




Q. What is the human “mind”?

A. “Mind” is a word with many meanings. In answering this question about the human “mind” we consider it a conditioned egoic space/time energy process, and call it “mortal mind” or “ego–desire mind” or “conditioned mind”.

Religious philosophies sometimes equate “Mind” with God, or ultimate Reality beyond space/time. But we distinguish and exclude those concepts in answering this question about the human “mind”, which is the conditioned perceiver and projector of space/time samsaric ‘reality’ .

In the Bhagavad Gita, an important Hindu scripture, Divine Avatar Lord Krishna informs warrior Arjuna that the conditioned human mind


“is both a friend and an enemy”
, that “for those who have subdued and conquered the mind, it is the best of friends. But for those who fail to do so, the mind remains the greatest of enemies.”


Q. How can the human mind be either our best friend or worst enemy?

A. The human mind can be either our best friend or worst enemy depending on whether we use it skillfully to advance, or egotistically to deter, our spiritual evolution – to either terminate or perpetuate mistaken ego entity-identity.

The above Bhagavad Gita passage epitomizes the essential spiritual teaching of the entire Scripture: Attaining freedom from saṃsāra, the karmic cycle of death and rebirth, through spiritual liberation or Moksha. Metaphorically this scripture portrays (in an epic battle) the perpetual conflict between good and evil – between satisfying ego’s endless desires for ephemeral worldly gratifications, or transcending ego to achieve realization as God – the Absolute eternal spirit beyond all impermanent energy forms and phenomena.

When it identifies and perpetuates itself as ego the human mind can be our worst enemy.

For millennia spiritual sages have identified “ego” as the greatest impediment to spiritual evolution and Self realization. Thus, the ancient Vedic seers told us that “Ego is the biggest enemy of humans.” (Rig Veda ) And the Dalai Lama says that in Buddhism ego is the “number-one enemy of compassion.”

“Ego” is conditioned mind’s mistaken self-identity as an entity separate from God – as a separate mortal perceiver of a supposedly objective world. But this is an unreal illusion – a mental mirage. Nonetheless ego-mind fearfully and constantly attempts to perpetuate its unreal existence. But such attempted self-preservation is ultimately futile. What never was can never be preserved.

Thus, while conditioned-mind attempts to perpetuate itself as illusionary ego-mind it impedes spiritual evolution, and thereby becomes “our worst enemy”.

When used skillfully to transcend ego, the human mind can be our best friend.

Except for rare Avatars and Bodhisattvas virtually all incarnate humans have not yet completed the process of spiritual evolution from humanity to divinity. So they are still subject to the karmic cycle of death and rebirth through ego misidentification. But the human mind can skillfully be subdued and used to transcend and conquer ego, and thereby to advance spiritual evolution toward achieving spiritual liberation or Moksha .

Ultimately, such transcendence happens when mind and thought cease and Universal Awareness which has been mistakenly regarded as a separate experiencer of sensations and emotions, and a separate performer of actions, exists by itself and as its Self, and is not mentally divided.

Thus, the Yoga Sutras of Patanjali, a sacred Hindu text, state:

“Yoga is the cessation of mind.”


“The witness is Self, pure awareness, which,

though boundless and unchanging,

appears to perceive creation through the construct of mind.”


“The identification of pure awareness with the mind and its creations
 causes the [mistaken] apprehension of both an objective world and a perceiver of it.”


“When the mind withdraws attention from sense experience,
the senses receive no impressions from sense objects,
and awareness rests in its essential nature.”


“When he is not in the state of yoga, man remains [mistakenly] identified with the thought-waves in the mind.”

~ Patanjali – Yoga Sutras


Similarly, when twentieth century Indian sage J. Krishnamurti was asked

“Is belief in God necessary or helpful?”,  he replied (in part):

“Belief in any form is a hindrance. A man who believes in God can never find God.
If you are open to reality, there can be no belief in reality.
If you are open to the unknown, there can be no belief in it. … belief is a form of self-protection…” …

“The mind is the product of the past.”
“There can be reality only when the mind understands the total process of itself and comes to an end.
When the mind is completely empty – only then is it capable of receiving the unknown.”
“Only when the mind is wholly silent, completely inactive, not projecting, when it is not seeking and is utterly still – only then that which is eternal and timeless comes into being.”


Conclusion.

Until the human mind is psychologically de-conditioned and emptied, and no longer confuses pure awareness as a separate objective world, it can be gradually subdued and used skillfully to advance spiritual evolution. We can use it to lose it. Like using a thorn to remove another thorn’s sliver, we can use ego-mind to end ego-mind. We can quiet, control and dis-identify with the ‘voice in the head’, and we can behave dharmically and compassionately.

Thereby the human mind can become our ‘best friend’, by hastening transcendence of illusionary ego identity to allow self realization as timeless thoughtless Universal Awareness.

And so may it be!

Epilogue.

In considering the nature and function of the conditioned human mind, the following further information may be helpful.

Body, mind and soul are inseparable abstractions.

Every conditioned human incarnation necessarily includes body, mind and soul as concepts which cannot be separated, without destroying their spiritual significance.

They all connote an entity or energy process seemingly separate from its Source. Thus, in the Bhagavad Gita “body”, “mind”, and “soul” are all denoted by the same Sanskrit word: “atma” or “self”. So in investigating the human mind it is imperative to consider it as only one connotation of “atma” or “self” and, in all events, to consider it as a conditioned subtle energy process experienced as separate from its Source.

Metaphorically, each incarnate person can be described as a systemic earthly energy process (or vortex), with enveloped mysterious layers of perceptible and subtly imperceptible energies. What we call the “mind” includes both conscious and subconscious energy processes. When subconscious, the mind autonomically operates and regulates countless systemic functions. Consciously, conditioned mind is like a subtle energy processor of conceptual thought, intellect, memory, intention, and communication.

Death of physical bodies and brains does not end consciousness and conditioned mind. They remain to perpetuate the karmic cycle of death and rebirth.

All mental perceptions, memories and tendencies associated with physical bodies are stored in subtle mental energy bodies which survive death of those physical bodies. Contrary to pseudo-scientific materialist beliefs, brains do not create consciousness and mind; consciousness creates brains and mind to function like tuner/transducers decoding karmic cosmic energies for human interpretation.

For millennia seers and mystics have revealed that subtle mental energy bodies associated with physical bodies survive death of those physical bodies. Just as computers need an operating system to function, so do physical bodies. Like computers which operate via software, physical bodies are controlled by subtle mind-stuff energies (chitta). And when – like computers – physical bodies inevitably deteriorate and die, their ‘mental software’ survives, and is reused.

Thus, just as I am able to use with a new i Mac the same OS X software system that operated an old i Mac, I can (and may for eons) operate other physical bodies with the same mind-stuff energy that is animating this one. And those other physical bodies which will be using my pre-existing mental software, will probably display many of the same ‘operating features’ as my prior physical bodies. These mental operating systems can be gradually ‘up-dated’. But this usually requires a very slow process of intentional self-discovery and removal of conditioned mental obscurations and defilements.

Like computer software systems, all mental conditioning comes from the past – from this or prior lifetimes.

Thus twentieth century sage J. Krishnamurti, has declared:

“Mind is memory, at whatever level, by whatever name you call it; mind is the product of the past, it is founded on the past,
which is memory, a conditioned state.”
“The timeless can be only when memory, which is the `me’ and the`mine’, ceases.”
~ J. Krishnamurti


Transcendence of past mental conditioning is essential to achieving spiritual liberation or Moksha in the Eternal NOW.

The goal of all spiritual practice is to transcend past mental conditioning.

Such transcendence is achieved only when thoughts cease and Universal Awareness which has been mistakenly regarded as a separate experiencer of sensations and emotions, and a separate performer of actions, exists by itself as Self, and is not mentally divided.

And so shall it be!

Synchronicity Story: Miraculously Manifesting Memories of a Spiritual Pilgrimage to India and Nepal

“Synchronicity is choreographed by a great, pervasive intelligence that lies at the heart of nature,
and is manifest in each of us through what we call the soul.”

~ Deepak Chopra, Spontaneous Fulfillment of Desire
“There are only two ways to live your life.
One is as though nothing is a miracle.
The other is as though everything is a miracle.”
~ Albert Einstein
“Coincidence is God’s way of remaining anonymous.”
~ Albert Einstein


Ron Meditating On Ganges With Sant Keshadavadas, 1982


Ron’s Introduction

As explained in other posts, during a traumatic 1976 divorce, I experienced a transformative mid-life spiritual awakening.  Two years later, I met a hundred year old Hindu guru, Shri Dhyanyogi Madhusudandas, and evolved from being a secular Hebrew, to becoming a “born-again Hindu”. Then gradually I developed ever increasing interest and curiosity about Indian spirituality and culture. After a few years, the “universe” presented me with an ideal opportunity to satisfy that curiosity.

In 1981, soon after my beloved Guruji, Dhyanyogi, had returned to India, I met Sant Keshadavadas, a devotional Indian spiritual teacher known as a singing saint. Especially in the absence of Guruji, I appreciated Sant Keshadavadas’ loving demeanor, singing, stories and teachings. So I frequently attended programs at his Oakland, California “Temple of Cosmic Religion”. Thereafter, on learning that Sant Keshadavadas would be conducting a spiritual tour of Indian holy places, I wanted to join that tour.

So after obtaining Guruji’s approval, in January and February 1982, I journeyed with Sant Keshadavadas on a wonderful spiritual pilgrimage to Japan, India and Nepal. That guided tour was, and remains for me, the most important trip of my lifetime.

Never before had I been in a land with such a palpably spiritual ambiance as I experienced everywhere in India. Our tour group crossed the length and breadth of that vast country (mostly by airplane and local buses) visiting many spiritual shrines and meeting saintly beings, like Mother Teresa and Satya Sai Baba. And I had numerous wondrous experiences. (In other chapters I have recounted some of those experiences.)


Ron with Mother Teresa, Calcutta, 1982


Sai Baba blessing Ron, Bangalore, 1982



Ten years after that trip, in 1992 I retired from law practice and returned to India to pay my respects to Guruji, who at age 114 requested that I write and publish my spiritual memoirs. Though initially bewildered by this request, I knew that such memoirs needed to describe experiences during my 1982 ‘trip of a lifetime’. But I hadn’t kept a diary during that pilgrimage trip, and had to rely mostly on memory to tell about it.


Thereafter, many years passed during which I lived in introspective semi-seclusion, without a TV, computer, newspaper, or radio news of the “real world”, meditating, praying, seeking philosophical answers to ultimate questions, and “enlightenment”. During these years I did not yet feel ready to honor Guruji’s request that I write and publish my spiritual memoirs. But I was always mindful of the importance of fulfilling his wishes.

More than twenty years after my ‘trip of a lifetime’, while thinking about Guruji’s request, I discussed it with two long-time spiritual friends. I told them that while I was delaying in writing and publishing my spiritual memoirs they were being edited by time, as my memories waned. And I expressed concern about whether I could remember sufficient details of the 1982 pilgrimage to India, suggesting that my friends might be able to help me remember stories I had previously shared with them.

Thereafter, within a couple of weeks, the universe produced an amazing double synchronicity – two “manifestation miracles” which re-kindled memories of that momentous trip.

Synchronicity story

Here is what happened:

One afternoon while walking to the Marina Green adjoining San Francisco Bay I intended picking some dandelion and fennel leaves for my salad. But as I passed across the street from the Marina Safeway supermarket, I realized that I’d forgotten to bring a plastic bag in which to carry my ‘harvest’. After momentarily considering a detour into the Safeway, I decided instead to keep my eyes peeled for stray small bags which then commonly could be seen blowing around in the public park area where I was walking.

Soon I saw at a distance on the sidewalk ahead of me a white plastic bag, and presumed that it was just what I needed. But as I approached it, I saw that it was far too large for my purposes – a Bed & Bath bag rather than a Safeway bag. So, rather than leaving it cluttering the sidewalk where it might be blown into the water, I decided to put the plastic bag into a nearby waste dumpster.

I picked up the bag, walked a few a yards to the dumpster, and opened the dumpster lid prepared to discard the bag. But I was diverted by a surprising sight. Clearly visible, at the very top of the refuse pile in the dumpster, were about a dozen commercial VHS video tapes, which I began to examine with curiosity. If I’d come sooner, the tapes probably wouldn’t yet have been discarded; if I came later they’d probably already be covered over with much more trash, and not be visible.

As I looked at the video titles, I saw that they all seemed related to spiritual subjects that interested me, like yoga. Though never before a ‘dumpster diver’, I decided that I’d like to take all those videos home and check them out.

Thereupon, I wondered momentarily how I could carry them. Then, remembering the large plastic bag that had led me to the dumpster, I laughed as I realized that the universe had not only led me to the videos, when they were clearly visible, but also had provided me a bag perfectly sized to carry them home. So I put them in that bag, which when loaded became quite heavy.

So, unable to continue walking as planned, I returned home with the heavy bag of videos but without dandelion or fennel for my salad. At home I discovered to my amazement that the universe had just produced perhaps the most extraordinary “manifestation miracles” of my life.

On examining the videos, I found one titled “Call of the Flute – Spiritual Journey To India And Nepal”*. To my delight and amazement, I discovered that it was all about my 1982 pilgrimage to India with Sant Keshavadas.

And then I remembered that a team of professional videographers, led by a devotee of Sant Keshavadas, David Karp, had accompanied our tour group. Apparently afterwards they had produced and distributed this one hour documentary video for display on some non-network and cable television outlets. I had never acquired a copy of the video, and don’t recall ever before seeing it.

Yet somehow, over twenty years later, a copy of that video had synchronistically manifested for me in a Marina garbage dumpster which I unexpectedly visited at a rare time when videos were visible at the top of the garbage pile, and when I had just found a plastic bag large enough to carry them home.

And on viewing the video at home I found that it included numerous scenes which had been filmed when I was present, thus serendipitously rekindling memories of that momentous trip, and fulfilling my recently expressed desire for such reminders.

Concluding thoughts

Who can explain such synchronicity “miracles”? Nonetheless, despite their mysterious origins, such synchronicities can fill us with feelings of awe and gratitude for our miraculous life on this precious planet, and remind us that we are part of Nature, connected and interdependent with all Life everywhere.

Einstein once observed that: “Coincidence is God’s way of remaining anonymous.” As I have been ever more blessed by such noteworthy and amazing “coincidences”, they ever more inspire and infuse me with heartfelt gratitude for the grace of this lucky life, and for the omnipresent but ‘anonymous’ Divine Source – The Lone Arranger – of all appearances therein.

*Videographer David Karp has generously permitted me to share with you on You Tube this documentary video, which so miraculously manifested for me just when I was trying to recall details of our 1982 pilgrimage to India and Nepal.



“Call of the Flute – Spiritual Journey To India And Nepal”