Teaching

Why Do We Suffer?
~ Quotations, Questions and Explanations

“Suffering is the way for Realization of God.”
~ Sri Ramana Maharshi
“A disciplined mind leads to happiness, and an undisciplined mind leads to suffering.” “In Buddhism, ignorance as the root cause of suffering refers to a fundamental misperception of the true nature of the self and all phenomena.” “We must recognize that the suffering of one person or one nation is the suffering of humanity.”
~ Dalai Lama
“All the suffering in the world comes from seeking pleasure for oneself. All the happiness in the world comes from seeking pleasure for others.”
~ Shantideva (Buddhist master)
“True freedom and the end of suffering is living in such a way as if you had completely chosen whatever you feel or experience at this moment. This inner alignment with Now is the end of suffering.” “When you are suffering, when you are unhappy, stay totally with what is now. Unhappiness or problems cannot survive in the Now.”

~ Eckhart Tolle
“No pain, no gain!”
~ Proverb
“Pain is inevitable, but suffering is optional.”
~ Buddhist saying
“Pain is a relatively objective, physical phenomenon;
suffering is our psychological resistance to what happens. Events may create physical pain, but they do not in themselves create suffering. Resistance creates suffering. Stress happens when your mind resists what is…The only problem in your life is your mind’s resistance to life as it unfolds.”
~ Dan Millman
Q. “How Can We End Suffering?
A. Be a Buddha, be a Tara;
Say sayonara to samsara.”
~ Ron Rattner, Sutra Sayings
“In the school of life we suffer
to learn compassion for those who suffer.”
~ Ron Rattner, Sutra Sayings

“Compassion is born from understanding suffering. We all should learn to embrace our own suffering, to listen to it deeply, and to have a deep look into its nature.”
~ Thich Nhat Hanh
“Every action, every thought, reaps its own corresponding rewards. Human suffering is not a sign of God’s, or Nature’s, anger with mankind. It is a sign, rather, of man’s ignorance of divine law. . . .
Such is the law of karma: As you sow, so shall you reap. If you sow evil, you will reap evil in the form of suffering. And if you sow goodness, you will reap goodness in the form of inner joy.”
~ Paramhansa Yogananda
“You may die a hundred deaths without a break in the mental turmoil. Or, you may keep your body and die only in the mind. The death of the mind is the birth of wisdom.”
~ Sri Nisargadatta Maharaj
“All formations are ‘transient’ (anicca); all formations are ‘subject to suffering’ (dukkha); all things are ‘without a self’ (anatt ). Corporeality is transient, feeling is transient, perception is transient, mental formations are transient, consciousness is transient. And that which is transient, is subject to suffering. ”
~ Buddha
“When another person makes you suffer,
it is because he suffers deeply within himself,
and his suffering is spilling over.
He does not need punishment; he needs help.
That’s the message he is sending.”
~ Thich Nhat Hanh
“People have a hard time letting go of their suffering.
Out of a fear of the unknown, they prefer suffering that is familiar.”
~ Thich Nhat Hanh
“Suffering is not holding you. You are holding suffering.
When you become good at the art of letting sufferings go,
then you’ll come to realize how unnecessary it was
for you to drag those burdens around with you.
You’ll see that no one else other than you was responsible.
The truth is that existence wants your life to become a festival.”
~ Osho
“Although the world is full of suffering, it is full also of the overcoming of it.”
~ Helen Keller
“My dear son, be patient, because the weaknesses of the body
are given to us in this world by God for the salvation of the soul.
So they are of t merit when they are borne patiently.”
~ St. Francis of Assisi, The Little Flowers of St. Francis of Assisi
“Out of suffering have emerged the strongest souls;
the most massive characters are seared with scars.”

~ Khalil Gibran
Suffering becomes beautiful when anyone bears great calamities with cheerfulness, not through insensibility but through greatness of mind.
~ Aristotle
“[I]f the mind is attentive and does not move away from suffering at all, then you will see that out of total attention comes not only energy…but also that suffering comes to an end.”
“…when you suffer, psychologically, remain with it completely without a single movement of thought… Out of that suffering comes compassion.”
~ J. Krishnamurti
”As you would not like to change something very beautiful: the light of the setting sun, the shape of a tree in the field, so do not put obstacles in the way of suffering. Allow it to ripen, for with its flowering understanding comes. When you become aware of the wound of sorrow, without the reaction of acceptance, resignation or negation, without any artificial invitation, then suffering itself lights the flame of creative understanding.”
~ J. Krishnamurti
“It is the truth that sets you free and not your effort to be free.
Suffering is but intense clarity of thoughts and feelings which makes you see things as they are.”
“I maintain that truth is a pathless land,
and you cannot approach it by any path whatsoever,
by any religion, by any sect.”
~ J. Krishnamurti


Shakyamuni_Buddha.


Introduction to “Why Do We Suffer?”

Dear Friends,

We are living in very difficult “new normal” times, with billions of people worldwide now enduring great stresses and sufferings. This posting is dedicated to helping us lessen our sufferings, and to enjoy increasing happiness despite unavoidable worldly problems and turmoil.

Although many of the ideas discussed in the foregoing quotations, and following Q & A essay and comments, are from Eastern teachings, they apply to all human suffering in this ever impermanent and illusory 3D world.

Q & A essay: “Why Do We Suffer?”

Q. The Buddha taught that human life entails unavoidable suffering (duhkha), but that we can be freed from suffering. Why do we suffer, and how can we be freed from suffering?

A. We suffer from ignorance (avidyâ) of our of our true self-identity and ‘reality’, and from our consequent egotistic thoughts, words and deeds, which subject us to the law of karma. Suffering ends when self-identity ignorance ends. Self-knowledge that we are Infinite Potentiality beyond conception, rather than merely mortal, separated, and limited physical persons, happens gradually as we learn from life experience.

Although enduring spiritual traditions propose different dsciplines for attaining such Self knowledge, they can not bestow it, but only point to the Self realization goal. Moreover, each person is unique, with a unique perspective and unique karmic history. So different methods may apply to different people.

An often recommended practice for overcoming such suffering is mindful introspection to identify, realize and transcend our unskillful inner tendencies.  Such attention and realization can gradually decrease and ultimately free us from mental suffering.


Ron’s Commentary on “Why Do We Suffer?”

Many years ago, as I was being treated for painful left leg injuries by Taoist master and Doctor of Chinese Medicine Sifu Wei Tsuei, I had an unforgettable experience.

During an acupuncture treatment, Sifu suddenly inserted a large metal needle into my left buttock, and I loudly exclaimed in pain, “OUCH!”. Whereupon Sifu responded,


“No pain, no gain!”


Then he quietly continued his treatment, which proved quite helpful.

Afterwards I often reflected on the wisdom of Sifu’s words, “No pain, no gain”, and learned they are a popular proverb. With human bodies we experience inevitable physical pain, which can be a crucial catalyst and incentive for spiritual evolution. As stated by another popular Buddhist proverb: 
“Pain is inevitable, but suffering is optional”.

Though we may not be free to choose our sometimes painful outer circumstances in life, we are always free to choose our psychological attitude about those circumstances.

“Forces beyond your control can take away everything you possess except one thing, your freedom to choose how you will respond to the situation.” “When we are no longer able to change a situation – we are challenged to change ourselves.”
~ Viktor E. Frankl – Man’s Search for Meaning


Thus every painful earth life experience can be a disguised blessing furthering our spiritual evolution, and our ultimate transcendence of psychological suffering. And, the greater such suffering, the greater its potential blessing.

The foregoing important quotations and brief essay help explain why we suffer and how we can transcend psychological suffering. They are spiritual teachings which can help us suffer less, and live ever happier lives. So I urge our deep reflection on them.

Moreover, as mindfully we experience ever less suffering and ever more happiness, it becomes possible for some of us to realize that everything in human life is an enormous blessing.

“There are no mistakes, no coincidences,
all events are blessings given to us to learn from.”
~ Elisabeth Kubler-Ross

“Life will give you whatever experience is most helpful
for the evolution of your consciousness.”
~ Eckhart Tolle

“Nothing can happen to you that is not positive. Even though it looks and feels at the moment like a negative crisis, it is not.
The crisis throws you back, and when you are required to exhibit strength, it comes.”
~ Joseph Campbell


Addendum: Discussion of why “Suffering is the way for Realization of God.”

Dear Friends,

Hereafter I am privileged to share with you a (little known) profound colloquy about why we suffer between two of the most renowned Eastern spiritual teachers of the 20th century: Sri Ramana Maharshi, and Paramahansa Yogananda.

On Nov. 29th, 1935, Yogananda made a pilgrimage to holy Mt. Arunachala to meet Sri Ramana. During most of that day Ramana sat silently. However, he responded to a few questions from Yogananda, as follows:

Yogananda: How is the spiritual uplift of the people to be effected?
What are the instructions to be given them?

Maharshi: They differ according to the temperaments of the individuals and the spiritual ripeness of their minds. There cannot be any instruction en masse.

Yogananda: Why does God permit suffering in the world? Should He not with His omnipotence do away with it at one stroke and ordain the universal realization of God?

Maharshi: Suffering is the way for Realization of God.

Yogananda: Should He not ordain it differently?

Maharshi: It is the way.

Yogananda: Are yoga, religion, etc., antidotes to suffering?

Maharshi: Who suffers? What is suffering?

(Without responding to these rhetorical questions, Yogananda paused, arose and, prayed for Sri Ramana’s blessings for his own mission.)

Invocation.

With ever expanding and disciplined inner acceptance of inevitable outer problems, and with heartfelt compassion for the sufferings of all other sentient beings, may we

Remember with gratitude,
life is beatitude,

even its sorrows and pain;

For we’re all in God’s Grace,

every time, every place,

and

Forever (S)HE will reign!


And so shall it be!

Ron Rattner

Wean Yourself ~ by Rumi

You were born with wings.
Why prefer to crawl through life?

~ Rumi
The world is a prison and we are the prisoners:
Dig a hole in the prison and let yourself out!

~ Rumi
Why do you stay in prison 
when the door is so wide open?

~ Rumi
I long to escape the prison of my ego
 and lose myself in you.

~ Rumi
You have been a prisoner of a little pond,
I am the ocean and its turbulent flood.

Come merge with me, leave this world of ignorance.

Be with me, I will open the gate to your love.

~ Rumi




Wean Yourself

Little by little, wean yourself.
This is the gist of what I have to say.

From any embryo, whose nourishment comes from the blood,
Move to an infant drinking milk,
To a child on solid food,
To a searcher after wisdom,
To a hunter of more invisible game.

Think how it is to have a conversation with an embryo,
You might say, “The world outside is vast and intricate.
There are wheat fields and mountain passes,
and orchards in bloom.

At night there are millions of galaxies, and in sunlight
the beauty of friends dancing at a wedding.”


You ask the embryo why he, or she, stays cooped up
in the dark with eyes closed.

Listen to the answer.

There is no “other world.”
I only know what I’ve experienced.
You must be hallucinating.



Mevlâna Jalâluddîn Rumi translated by Coleman Barks

Forgiveness And Atonement Of “Sins.”

“To understand everything is to forgive everything”
~ Buddha
“It is in pardoning, that we are pardoned.”
~ Saint Francis of Assisi, peace prayer
“To err is human; to forgive, Divine.”
~ Alexander Pope
“Forgiveness is the demonstration that you are the light of the world. Through your forgiveness does the truth about your Self return to your memory. Therefore, in your forgiveness lies your salvation.”
~ A Course in Miracles

If you are harboring the slightest bitterness toward anyone, or any unkind thoughts of any sort whatever, you must get rid of them quickly. They are not hurting anyone but you. It isn’t enough just to do right things and say right things – you must also think right things before your life can come into harmony.”
~ “Peace Pilgrim – Her Life and Work in Her Own Words” Pg. 16




Forgiveness And Atonement Of “Sins.”


Introduction

Dear Friends and Fellow ‘Sinners’,

Posted hereafter is an essay with key quotes and comments about Forgiveness And Atonement Of “Sins” , a spiritually important subject for all of us.

We are all here to evolve human consciousness by gradually realizing and actualizing – beyond our perceived separation from each other – our common Oneness with all Life.   Yet, despite our common spiritual essence, each of us is unique, with unique propensities, abilities and fallibilities, which provide unique evolutionary opportunities and challenges.  So ‘clearing our karma’ involves mindful identification, observation and purification of our unique mental tendencies and obscurations which impede realization of Oneness.

For most of my adult life, forgiveness been a great challenge.  So I don’t claim to be an accomplished “expert” on this subject, but now share with you as one who has long reflected on judgmentally perceived moral failings of other fallible humans.

Religious Teachings of Forgiveness



Most major religions teach the importance of forgiving or atoning for transgressions committed by or against us – our “sins”. Christianity, Islam, Judaism, Buddhism, Taoism and Hinduism teach forgiveness.

Forgiveness is especially emphasized in Christianity. Thus, in his Sermon on the Mount, Jesus repeatedly taught forgiveness. Eg.

“Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.”
~ Luke 6:37

“But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you”
~ Matthew 5:44; Luke 6:27


And even while in excruciating pain as he was dying on a cross, Jesus beseeched God’s forgiveness of those who crucified him:

“And Jesus said, ‘Father, forgive them, for they know not what they do.'”
~ Luke 23: 34


In emphasizing “they know not what they do” Jesus invoked Divine forgiveness in response to apparent unwitting (rather than malevolent) sins of the Roman soldiers who crucified him.

What are Sins?


“Sins” are often considered acts or omissions violating moral or ethical codes, with emphasis on what is wrong. But the original meaning of “sin” in Greek is to miss the mark – like an archer missing the target.

“According to Christian teachings, the normal collective state of humanity is one of “original sin.” Sin is a word that has been greatly misunderstood and misinterpreted. Literally translated from the ancient Greek in which the New Testament was written, to sin means to miss the mark, as an archer who misses the target, so to sin means to miss the point of human existence. It means to live unskillfully, blindly, and thus to suffer and cause suffering. Again, the term, stripped of its cultural baggage and misinterpretations, points to the dysfunction inherent in the human condition.”
~ Eckhart Tolle, A New Earth


When sins are considered ‘missing the mark’ from ignorance rather than malevolence, expiation requires that we focus on what is right, and on how to get back ‘on target’, rather than on what was wrong with mistaken acts or omissions.

Recognition and transcendence of “sins”

Thus to transcend the negative, we realize the positive.

“There is only one perpetrator of evil on the planet: human unconsciousness. That realization is true forgiveness. With forgiveness, your victim identity dissolves, and your true power emerges – the power of Presence. Instead of blaming the darkness, you bring in the light.”
~ Eckhart Tolle, A New Earth


“Jesus’ teaching to “Forgive your enemies” is essentially about the undoing of one of the main egoic structures in the human mind. The past has no power to stop you from being present now. Only your grievance about the past can do that. And what is a grievance? The baggage of old thought and emotion.”
~ Eckhart Tolle, A New Earth


“It requires honesty to see whether you still harbor grievances, whether there is someone in your life you have not completely forgiven, an “enemy.” If you do, become aware of the grievance both on the level of thought as well as emotion, that is to say, be aware of the thoughts that keep it alive, and feel the emotion that is the body’s response to those thoughts. Don’t try to let go of the grievance. Trying to let go, to forgive, does not work. Forgiveness happens naturally when you see that it has no purpose other than to strengthen a false sense of self, to keep the ego in place. The seeing is freeing.”
~ Eckhart Tolle, A New Earth

Yom Kippur: Jewish Day of Atonement for “Sins”

In the Jewish tradition, the highest of High Holy Days is Yom Kippur, Day of Atonement and forgiveness. While fasting on that day, observant Jews communally confess their wrongs and ask Divine forgiveness, humbly acknowledging that there are none amongst them so righteous that they have not sinned.

“Indeed, there is not a righteous man on earth who continually does good and who never sins,”
~ Ecclesiastes 7:20


Recognizing the inevitability of ‘sin”, the Torah enjoins Jews to return to a righteous path with a process of societal repentance and reparation called teshuvah. “Teshuvah means returning to God and godliness.”; and returning to God is the essence of Judaism. ~ Rabbi Rami M. Shapiro,“Open Secrets”, pp.12-13

Forgiveness as returning to At-one-ment with Godliness

The process of returning to “godliness” which is the essence of Judaism is also central to all other major theistic religions.

Eastern religions emphasize “freedom” as an ultimate spiritual Reality and goal beyond thought or ego – beyond human comprehension, imagination, description or belief – which can only be known experientially, not rationally or mentally. (See https://sillysutras.com/what-is-freedom-question-and-quotes/)

All enduring religious and spiritual wisdom traditions recognize need for human transcendence of ego’s optical illusion of our imagined separation from each other and Nature; of our returning psychologically to a state of “At-one-ment” and self-identity with Universal Awareness – which is our ultimate Essence, and our ultimate destiny.

And so may it be!

Ron Rattner


Ron’s Commentary on Forgiving and Atoning for “Sins”

Dear Friends and Fellow ‘Sinners’,

The foregoing quotations and essay about Forgiveness And Atonement Of “Sins” address a spiritually important subject for all of us. 


We are all here to evolve human consciousness by gradually realizing and actualizing – beyond our perceived separation from each other – our common Oneness with all Life. Yet, despite our common spiritual essence, each of us is unique, with unique propensities, abilities and fallibilities, which provide unique evolutionary opportunities and challenges. So ‘clearing our karma’ involves mindful identification, observation and purification of our unique mental tendencies and obscurations which impede realization of Oneness.

Whether or not we are spiritual ‘seekers’, we are all spiritual ‘sinners’ who inevitably ‘miss the mark’ and make mistakes. Otherwise we wouldn’t be exploring and learning in ‘space/time soul suits’ on the ‘Earth branch of the great Cosmic university’. Except for rare Avatars, Buddhas or Bodhisattvas, all humans are fallible; even Pontiffs and Prelates aren’t infallible.

Before further discussing the spiritual importance of nonjudgmental forgiveness of ‘sins’, I will summarize my long history of judging others, to help you understand, and perhaps appreciate, my present perspectives on non-judgmental forgiveness.


History of judging others

After a midlife awakening, I began identifying my particular spiritual evolutionary challenges and opportunities. And gradually I realized that – as a litigation lawyer and long-time ardent social justice advocate – I had long established tendencies of often being outspokenly and acerbically judgmental, and of sometimes being unforgiving and angry about perceived injustices. Also I realized that these habits were not helpful to others or me; that they were impediments to my spiritual evolution, and inconsistent with mystical insights of Oneness with all Life, beyond our perceived separation from one another.

However, since first identifying these unhelpful habits decades ago, it hasn’t been easy to transcend them. Thus, on retiring from legal practice in 1992, by deactivating my law license it was easy for me to stop lawyering. But it was hard to stop gratuitously judging or blaming others – especially if they seemed to act immorally, hypocritically or harmfully.


Only gradually have I discerned significant – but often subtle – distinctions between being unduly judgmental and unforgiving of others, and my life-long ardent and conscientious advocacy for social justice. This often has required difficult discernments and decisions about conscientious truth telling and nonviolently resisting those who unjustly harm others, without vindictively, condemning, blaming and judging them.

The most challenging behaviors for me have been instances of apparently harmful betrayal of public or private trust. Apart from numerous flagrant betrayals of public trust by politicians and corporations which I have resisted, there have been a few unforgettable and psychologically traumatic events which I personally experienced as betrayals, but now see with forgiveness as disguised blessings which furthered my spiritual evolution.

Slowly my pain and suffering from harboring anger or bitterness, have helped awaken me to the futility and harm of blame. I have realized that blame, rancor or vengeance do not change others, and are always incompatible with a loving peaceful mind. But that love requires forgiveness, and does not preclude – and often necessitates – conscientious advocacy for social justice, and nonviolent resistance to harmfully immoral acts.

As inspiringly demonstrated by Reverend Martin Luther King, Jr., love and forgiveness, are integral to such nonviolent resistance. He explained that:


“At the center of non-violence stands the principle of love.”
“We must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love.”
”The time is always right to do what is right.”
“Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.”


Ultimately I have realized how hating hurts the hater; that all unforgiving behavior is ego-mind trying to preserve its falsely imagined separate identity. Thus, that human unconsciousness and ignorance of our true self-identity is the root cause of all perceived evil, and that any bitterness we harbor against perceived “others” separates us from our divine Oneness with everyone and everything everywhere, and beyond.


As I have slowly understood that human unconsciousness, and ignorance of our true identity, is the root cause of all perceived evil, I have learned to forgive it, and thereby to live an ever happier life. And thus, I have concluded that our purpose on Earth is not to judge, condemn or criticize apparent evil but to transcend it with LOVE.

Thereby, and only after many years of unsuccessfully addressing my negative judgmental tendencies, I may have now mostly transcended them, by realizing that they arose from ego trying to preserve its falsely imagined separate identity.

So I’ve finally granted my irrevocable general power of attorney to The Lone Arranger to judge all “sinners”, including corrupt and prominent institutional and political “leaders” worldwide for whom I now feel sorry, as countless humans conscientiously and nonviolently resist their patently insane and ecologically suicidal behaviors which threaten to catastrophically destroy all human life on Earth as we have known it.


And while so deferring to the unerring law of cause and effect, with absolute faith in the Divine, I have enjoyed unprecedented peace of mind.


Discussion

We are here to learn and to demonstrate divine LOVE. But if we behave fearfully or selfishly, instead of lovingly and compassionately, we inevitably ‘miss the divine target mark’, and thereby ‘sin’. And if we miss our mark and ‘sin’, we’ll inevitably suffer karmically from the law of causality. So how do we avoid ‘sinning’, and atone for past ‘sins’?



First, we must become aware of how ‘sins’ happen.

On investigating, we learn that human “sins” and sufferings are karmically inevitable and unavoidable while we unknowingly perceive “through a glass darkly” with conditioned ego-minds. We realize that all our perceptions are illusory projections of past conceptions, which obscure our experience of the timeless NOW. Thus, we learn that our space/time causality reality is like a persistent illusion – a mental mirage; and we discover that

“space and time are not conditions in which we live, [but] modes in which we think.”, that “the distinction between past, present, and future is only a stubbornly persistent illusion”, and that “our separation of each other is an optical illusion of consciousness.”
~ Albert Einstein


Such new-found awareness can reveal simple solutions to previously persistent behavioral problems, from levels of consciousness beyond those which unknowingly caused our mistaken ‘sins’. For example, the Buddha taught that: “to understand everything is to forgive everything”.

So we may discover that a significant solution to our ‘sinning’ problems is to forgive NOW (in the precious present), all unknowing mental mistakes made by ourselves and others. That “to err is human; to forgive, Divine.”

Then, with ‘amazing grace’ we can finally see that our non-judgmental forgiveness of mental mistakes is Divine, since human ‘sins’ of the conditioned ego-mind have arisen from ignorance of Self; from fear, not LOVE.

As a rare exemplar of Divine LOVE, Jesus Christ has inspired millions with his words and deeds of non-judgmental and merciful forgiveness, of even enemies and persecutors, for their spiritually ignorant behaviors. So even while suffering excruciating pain on a crucifixion cross He beseeched: “Father, forgive them, for they know not what they do.”

Yet, without judging ignorant beings but criticizing their disharmonious behaviors, Jesus was a passionate social reformer and redeemer who frequently decried hypocritical conduct and ethics by people who did not ‘walk their talk’ but practiced the very behaviors they decried – like those whose piety was on their tongue but not in their heart; those who claimed to love God but hated others. [John 4:20; Matthew 15:7-9] And without judging the beings but their behaviors he cast out those changing money and conducting commerce in the sacred temple courtyard, thereby demonstrating that we cannot serve both God and greed. [Matthew 6:24 and 21:12]


Perhaps, from Jesus’s supremely divine perspective, ‘mortal sin’ can be seen (with insight, not eyesight) as ignorantly believing oneself a “mortal”, rather than immortal; and, “original sin” can be seen as ego’s mistaken belief of itself as separate from ONE Eternal Spirit or Universal Awareness.

During a long lifetime of often morally judging those who betray or hurt others, I finally learned that it is infinitely easier to forgive and atone for, our ‘sins’, by mindfully recognizing how they egotistically happen, than to exist Christ-like or Buddha-like as divine LOVE. And that on becoming mindfully aware of our unwitting sins we inevitably spur our spiritual evolution process.

And so may it be!


Dedication and Invocation

May these teachings on “Forgiveness And Atonement Of “Sins” help all of us to forgive and transcend ’sins’ with love. But with quiet minds and open hearts may we continue to non-judgmentally, nonviolently, and conscientiously resist social injustice, while honoring the spiritual essence and universal equality of everyone everywhere.

And may this posting thereby help spur our spiritual evolution process,
so that we may open our hearts to forgive and give up
what we mistakenly think we are –
to BE, eternally, what we truly are:

The unseen Source of the world we see –
ONE spirit eternally encompassing all life as LOVE!

Hallelujah!!! 

And so shall it be!

Ron Rattner

Certainty ~ by Sant Tukaram*

“Certainty can become an illness

that creates hate and greed.”
~ Sant Tukaram
“The quest for certainty blocks the search for meaning.
Uncertainty is the very condition
to impel man to unfold his powers.”
~ Erich Fromm
“Since no one really knows anything about God, 

those who think they do are just 
troublemakers.”
~ Rabia of Basra (first female Sufi saint)
“Never lose a holy curiosity” . . . .
“The important thing is not to stop questioning”.
~ Albert Einstein
“The whole problem with the world is that
fools and fanatics are always so certain of themselves,
and wiser people so full of doubts.”
~ Bertrand Russell
When questioning begins, certainty ends.
When certainty ends, wisdom begins.

The fewer our certainties, the greater our possibilities.
With complete uncertainty, we have infinite possibility.

Everything is possible when nothing is inevitable.

We are shackled by illusory bonds of belief.
Freedom is beyond belief.
So, we seek relief from belief.

~ Ron Rattner, Sutra Sayings




Certainty

Certainty undermines one’s power, and turns happiness
into a long shot. Certainty confines.

Dears, there is nothing in your life that will
not change – especially your ideas of God.

Look what the insanity of righteous knowledge can do:
crusade and maim thousands
in wanting to convert that which
is already gold
into gold.

Certainty can become an illness
that creates hate and
greed.

God once said to Tuka,

“Even I am ever changing –
I am ever beyond
Myself,

what I may have once put my seal upon,
may no longer be
the greatest
Truth.”

~ Tukaram*

Source: “Love Poems From God: Twelve Sacred Voices from the East and West”, with interpretation by Daniel Ladinsky

Footnote: *Sant Tukaram was a 16th century Indian devotional poet-saint, still widely regarded as one of India’s greatest and most influential poet-saints.


Ron’s Comments About “Certainty”:

Dear Friends,

Are you absolutely certain about anything in your life?
Have you ever been absolutely certain about something or someone, and later learned that your certainty was mistaken?
    
If so, please consider the foregoing quotations and wonderfully translated poem by 16th century devotional poet-saint Tukaram, one of India’s greatest and still most influential poet-saints.

These wisdom writings remind us that nothing is “certain” in this world of permanent impermanence; that inflexible certainty – even about God – “can become an illness that creates hate and greed”.

Throughout recorded human history, individuals and societies have been compelled to abandon previously cherished inflexible beliefs about religion, science, philosophy etc. which limited learning, impeded progress, and motivated evil and harmful behaviors.

How could we have advanced believing that the earth was flat, or that it was the center of our solar system, or that intuitive women should be burned as witches?

Thanks to quantum science ‘uncertainty’ theory, we have learned from physicists that what we’ve believed to be physical ‘reality’ isn’t really real; that ultimate “Reality” is indescribable consciousness.


“Everything we call real is made of things that cannot be regarded as real.”

~ Niels Bohr, quantum physicist

“I regard consciousness as fundamental.
I regard matter as derivative from consciousness.
We cannot get behind consciousness.
Everything that we talk about, everything that we regard as existing, postulates consciousness.”

~ Max Planck, Nobel Prize-winning physicist


After an unforgettable midlife spiritual awakening, I have learned that open-minded curiosity and awareness are crucial for life-long learning and spiritual advancement. My awakening epiphany completely and irreversibly changed prior paradigms of Self-identity and Reality, and began a new life-phase of previously unimagined new discoveries.

One of my greatest joys has been in continuously learning from life itself, especially from inevitable difficulties and challenges. Thus I’ve found that we don’t need college or post graduate academic degrees to learn our most important lessons.

In recent years, many people worldwide have been experiencing and behaving from polarized fearful and reactive states of mind directed to others with conflicting political perspectives. To address this disturbing divisiveness, and consequent turmoil, we can follow principles of ageless wisdom revealed by Sant Tukaram’s critique of “Certainty”.

Although purported world “leaders” may seem insanely “certain” of themselves, Earth’s suffering citizens can best address crucial interpersonal and international political challenges, by compassionately honoring the spiritual essence and divine equality of everyone everywhere, without mistaken certainty about them.

Invocation

May Sant Tukaram’s wisdom inspire us
to transcend mistaken certainty
“that creates hate and greed”.

With quiet minds and open hearts
may we compassionately honor
the spiritual essence and equality of everyone everywhere.

Thereby let us overcome exploitation and discrimination
against the world’s most vulnerable sentient beings,
and the iniquity of inequity in our societies.


And so shall it be!

Ron Rattner

When and How Shall We Think?

“The heart has its reasons
that reason does not know.”

~ Blaise Pascal
“If you correct your mind,
the rest of your life will fall into place.”
~ Lao Tzu
“The intuitive mind is a sacred gift,
and the rational mind is a faithful servant.
We have created a society that honors the servant
and has forgotten the gift.”
~ Albert Einstein
“I think with intuition.
The basis of true thinking is intuition.

Indeed, it is not intellect,
but intuition
which advances humanity.
”

~ Albert Einstein
“Imagination is more important than knowledge.”
~ Albert Einstein
“We are formed and molded by our thoughts.
Those whose minds are shaped by selfless thoughts
give joy when they speak or act.
Joy follows them like a shadow that never leaves them.”
~ Buddha
“As a man thinketh in his heart, so is he.”
~ Proverbs 23:7




When and How Shall We Think?

Q. When and how shall we think?

A. The power of rational thought is a great gift.
But, like a tool, it’s best to choose it before we use it.

Before thinking rationally, if we still the ‘voice in our head’,

we can feel and listen to our Heart – our intuition and soul.

Thus we can first hear our Heart, not our head.

In our metaphoric Heart shines the Eternal light of Truth –
the light of Love. As stated in ancient Vedic scriptures:

“There is a light that shines beyond all things on Earth, … beyond the highest, the very highest heavens. This is the light that shines in your Heart.”
~ Chandogya Upanishad 3.13.7

Logic has its limits. When confused or misused as ego, rational thought can impede spiritual evolution, causing perpetual karmic suffering. But Truth and Love are boundless and timeless.

So, it’s best to honor our Heart, over our rational mind –
using innate intellect to serve and follow our Sacred Heart.

And so shall it be!

Ron Rattner

Invocation

May we still our minds,
to follow our Heart.

And as we so follow our Heart,

May we uncover and discover
ever expanding happiness, empathy and awareness.

With which we consciously and cooperatively
co-create an ever better world –
as we intend, intuit, and imagine it to be.


Related Post:
How Can We Think More Objectively?

Go With The Flow!

“Life is a series of natural and spontaneous changes.
Don’t resist them – that only creates sorrow.
Let reality be reality.
Let things flow naturally forward in whatever way they like.”
~ Lao-Tzu
“How can the divine Oneness be seen? 

In beautiful forms, breathtaking wonders, awe-inspiring miracles? 

The Tao is not obliged to present itself in this way.

If you are willing to be lived by it, you will 
see it everywhere,
even in the most ordinary things.”

~ Lao Tzu
“Those who flow as life flows,
know they need no other force.”
~ Lao Tzu
“By letting it go it all gets done.
The world is won by those who let it go.

But when you try and try, the world is beyond the winning.”

~ Lao Tzu
“If you correct your mind,
the rest of your life will fall into place.”
~ Lao Tzu
“Tao is Now,
Tao is One,
Tao is Doer,
Tao will be done. –
Tao will be done,
So let Tao do it.”
~ Ron Rattner, Sutras Sayings



Introduction to “Go With The Flow!”

Dear Friends,

The following whimsically poetic sutra verses and explanatory comments are about ‘common wisdom’ advising us to “go with the flow”. Together with posted quotations from Taoist Master Lao Tzu, these writings reveal esoteric insights into fundamental principles promoting spiritual evolution. Please enjoy and deeply reflect upon them.

May these writings inspire us to honor and yield to Nature’s flow, which will inevitably carry us back beyond ego-mind to our spiritual Source – an indescribably joyous and eternal Infinite ocean of Universal Awareness.

And so shall it be!

Ron Rattner

Go With The Flow!

Go with the flow!
Go with the flow!

Everyone says
to go with the flow.

Go with the flow!
Go with the flow!

But nobody knows
where the flow goes.

So, where will we go,
if we go with the flow?

Nobody says;
Nobody knows.


Ron’s audio recitation of “Go With The Flow”

Listen to



Ron’s explanation of “Go With The Flow”

After much reflection and observation, I’ve concluded that being “in the flow”, or “in the zone”, or “in the Tao”, are all salutary and substantially similar spiritual states. So with poetic license I’ve often equated or conflated them in spiritual writings – where “Flow” and “Tao” and “zone” are often used synonymously.

From a poetic perspective all of these concepts point to non-dualistic Universal Intelligence or Infinite Potentiality which is the mysterious Source of the universe and all energy patterns that cosmically keep it harmonious, balanced and ordered.

Definition

I’ve defined going with the “flow” or the “Tao” – or being in the “zone” – as thought-free, effortless, and focused merging of intention, action, and awareness – consciously letting Life happen through us, to harmlessly harmonize with Nature and achieve effortless action. 

Contrary to some interpretations, “Going with the “flow” or the “Tao” is the antithesis of being passive, apathetic or indolent. Or of just letting things happen without rational response.

When “in the flow” we skillfully and spontaneously respond to ever changing conditions or stimuli, like accomplished athletes, artists or stand-up performers who are “in the zone”. Such responses help us harmoniously co-create this ever impermanent world while maintaining homeostatic equilibrium and balance. And it is a sign of our spiritual progress in the evolutionary process of ultimately merging with Mystery.

Taoist Perspectives

Some of the wisest reflections on these perennial questions are in Lao Tzu’s enduring masterpiece the Tao Te Ching, including those preceding the above “Go With The Flow” verses.

And here are some further Tao Te Ching verses which have especially interested me:

“Stop thinking and end your problems.”



“To a mind that is still the whole universe surrenders.”



“Become totally empty

Quiet the restlessness of the mind

Only then will you witness everything unfolding from emptiness”



“Be still. Stillness reveals the secrets of eternity.”



“Free of ego, living naturally, working virtuously,
you become filled with inexhaustible vitality
and are liberated forever from the cycle of death and rebirth.

”

“Understand this if nothing else:
spiritual freedom and oneness with the Tao
are not randomly bestowed gifts,
but the rewards of conscious self-transformation and self-evolution.”


Invocation

May these “go with the flow” writings
inspire us to honor and yield to Nature’s flow,
which will inevitably carry us back
beyond ego-mind to our spiritual Source –
an indescribably joyous and eternal
Infinite ocean of Universal Awareness.

And as we awaken to harmlessly harmonize with Nature,
may we consciously and cooperatively
co-create an ever better world –
as we intend, intuit, and imagine it to be.


And so shall it be!

Ron Rattner


Related Post:
Like A Waterfall

How Shall We Solve Our Planetary Problems?

“No problem can be solved
from the same level of consciousness that created it.”

~ Albert Einstein
“We are what we think.
All that we are arises with our thoughts.
With our thoughts, we make the world.”

~ Buddha
“As a man thinketh in his heart, so is he.”

~ Proverbs 23:7
“The release of atom power.. changed everything
except our way of thinking…the solution to this problem
lies in the heart of mankind.”

~ Albert Einstein
“Ultimately, the decision to save the environment
must come from the human heart.
The key point is a call for a genuine sense of universal responsibility
that is based on love, compassion and clear awareness.”

~ Dalai Lama (From “Humanity and Ecology”)
“The intuitive mind is a sacred gift
 and the rational mind is a faithful servant.
We have created a society  that honors the servant 
and has forgotten the gift.”
~ Albert Einstein
“I think with intuition.
The basis of true thinking is intuition.
Indeed, it is not intellect,
but intuition which advances humanity.
Intuition tells a man his purpose in life.
One never goes wrong following his feelings.
I don’t mean emotions, I mean feelings,
for feelings and intuition are one.”

~ Albert Einstein




How Shall We Solve Our Planetary Problems?

Q. How can humankind resolve its critical planetary problems?

A. By addressing them intuitively from elevated heart levels of awareness.

The critical problems now confronting humanity have arisen from low ego-mind levels of human consciousness, which must be transcended for our peaceful survival on planet Earth.

As Albert Einstein aptly observed:
“No problem can be solved from the same level of consciousness that created it.”


To resolve critical human problems we must elevate Humanity’s level of consciousness, from the human mind – which is thought – to the human heart, which is intuition. And then, with “a genuine sense of universal responsibility that is based on love, compassion and clear awareness” [Dalai Lama], we can intuitively and cooperatively resolve our problems.

Only with feelings, insights and actions arising from loving kindness and compassion for all Life everywhere, shall humankind truly transcend and cooperatively resolve its critical ecologic and economic problems.

With opened hearts we can and we shall resolve our critical planetary problems.

Invocation

May we open our hearts
to our innate empathy, kindness and compassion.

And with benevolent and focused intention,
may we so realize our ONENESS with everyone and everything;

And thereby lovingly resolve our critical planetary problems
to bless all Life everywhere – as LOVE!


And so it shall be!

Ron Rattner

Why Does Everyone Want Happiness?

“Happiness is the meaning and the purpose of life,
the whole aim and end of human existence.”
~ Aristotle
“The purpose of our lives is to be happy.”
~ Dalai Lama
“From the moment of birth every human being wants happiness and does not want suffering. Neither social conditioning nor education nor ideology affects this. From the very core of our being, we simply desire contentment. Therefore, it is important to discover what will bring about the greatest degree of happiness.”
~ Dalai Lama
“The world is so unhappy because it is ignorant of the true Self. Man’s real nature is happiness. Happiness is inborn in the true Self. Man’s search for happiness is an unconscious search for his true Self. The true Self is imperishable; therefore, when a man finds it, he finds a happiness which does not come to an end.”
~ Sri Ramana Maharshi.
“The purpose of religious lectures and sermons is to awaken in you that irresistible soul-longing for Him.”
~ Paramahansa Yogananda
“The desire to be one with God is the greatest of all.”
~ Paramahansa Yogananda
“The soul of man has been separated from its source, wandering in exile in a strange land – “I am stranger on earth” (Psalm 119:19-20) – ever yearning to return to that from which it first sprang, and cleave to the Soul of all souls.”
~ Ba’al Shem Tov, Hasidic master
“O God, you are my God – for you I long! For you my body yearns; for you my soul thirsts, like a land parched, lifeless and without water.”
~ Psalm 63:1
“The longing to go back to the source is present in each being from the very time that it is separated from the source by the veil of ignorance.”
~ Meyer Baba




Why Does Everyone Want Happiness?

Q. Why do all people want to be happy?

A. In seeking happiness, everyone is really seeking Self.

Knowingly or unknowingly, consciously or subconsciously, no matter who or where we are, no matter our age, gender or culture, all humans share a universal and irresistible instinct and desire to return to a soul-remembered original state of Divine Love, Peace and Oneness – a transcendent state beyond words or thoughts so marvelous that its subliminal memory magnetically attracts every sentient being to merge and be At-One with It.

No matter how spiritually evolved we may become, all incarnate human life-forms experience limitation and separation from Source. Though rare beings in deep meditation may transcend this state of seeming separation and limitation, it recurs when they are impelled to return to physicality or subtle form.

Thus great devotional beings like Rumi and Hafiz constantly yearned to return to the Beloved; ever longed for eternal transcendence of the inevitable limitations and sufferings of physical existence.

Rumi said:

From my first breath I have longed for Him –
This longing has become my life.
This longing has seen me grow old. . . .

Hafiz expressed his endless longing thusly:

“My soul endures a magnificent longing. … My pen does not have the ability to describe my condition of intense longing due to separation.”

Sri Ramana Maharshi, renowned twentieth century non-dualist sage, even after attaining self realization, reported regularly shedding tears of longing and devotion during visits to the ancient Meenakshi temple in Madurai. In recounting his experience, Maharshi explained that:

“The spirit therefore longed to have a fresh hold and hence the frequent visits to the temple and the overflow of the soul in profuse tears.”


This phenomenon of infinite longing of even “enlightened” beings was explained by Mother Meera in dialogue with spiritual author and teacher Andrew Harvey, and recounted as follows:

“Even avatars have to desire to be in God in every moment. And when avatars die, they desire with all their being to be united with God. ….. Look at Ramakrishna. How much he wept and prayed for the Divine Mother.”
~ Mother Meera to Andrew Harvey, “Hidden Journey”, Page 236


Thus, incarnation is limitation, and knowingly or unknowingly all beings – even sages – long for transcendence of that limitation. For most humans longing for transcendence is subliminal and experienced as wanting worldly contentment. But what we really seek is return to a soul-remembered state of timeless Oneness beyond any state of mind, beyond conception or imagination.

So, in seeking happiness, what we really seek is Source or Self.


Ron’s Explanation of “Why Does Everyone Want Happiness?”

Dear Friends,

The foregoing quotations and essay help explain why (knowingly or unknowingly) everyone wants lasting happiness.

For millennia wisdom teachers have counseled that
“The purpose of our lives is to be happy” (Dalai Lama). 
 
And to find timeless happiness they tell us e.g. to 
“Seek first the kingdom of heaven, which is within.”  (Matthew 6:33; Luke 17:20-21)

Most incarnate humans perceive and project their self-identity reality only as impermanent mortal beings supposedly separate from Nature and eternally indivisible inner Self-awareness.  And thus we futilely seek – but cannot find – lasting happiness through ever passing worldly pleasures and satisfactions, rather than through inner Self-identity as immortal spirit.  

“Why Does Everyone Want Happiness?” suggests that all beings at least subliminally long for eternal happiness and transcendence of inevitable earthly limitations; that knowingly or unknowingly what we all really seek is return to a soul-remembered state of timeless Oneness as LOVE – beyond mental description, conception or imagination.
 
Thus, even elevated mystics like supreme Sufi poet masters Rumi and Hafiz reveal (in above quotations) their life-long tearful yearnings and longings for return to God.

Perhaps such life-long yearnings, by even the most elevated mystics or sages, can help us understand why inevitably incarnation is limitation.  

And, perhaps our inevitable longings will inspire a new earthly era, as envisioned by Indian Sage Sri Aurobindo, who said:

“The goal is not to lose oneself in the Divine Consciousness.
 The goal is to let the Divine Consciousness penetrate into Matter and transform it.”

~ Sri Aurobindo – The Mother 15: p.191

Invocation

As each of us is drawn by irresistible inner longing toward Oneness with Eternal Light,
may we become instruments of Divine Consciousness on Earth.

And, let us thereby envision and exemplify an era of lasting peace of mind and happiness
for everyone everywhere.

And so may it be! 

Ron Rattner

Discovering Sri Ramana Maharshi’s Non-dual Devotion
~ Ron’s Memoirs

“The end of all wisdom is love, love, love.”
“Love is verily the heart of all religions.”
~ Sri Ramana Maharshi
“Investigation into the Self is nothing other than devotion.”
~ Sri Ramana Maharshi — Vivekachudamani, verse 32
“On scrutiny, supreme devotion and jnana are in nature one and the same. To say that one of these two is a means to the other is due to not knowing the nature of either of them. Know that the path of jnana and the path of devotion are interrelated. Follow these inseparable two paths without dividing one from the other.”
~ Sri Ramana Maharshi
“Only if one knows the truth of Love, which is the real nature of Self, will the strong entangled [ego] knot of life be untied. Only if one attains the height of Love will liberation be attained. Such is the heart of all religions. The experience of Self is only Love, which is seeing only Love, hearing only Love, feeling only Love, tasting only Love and smelling only Love, which is bliss.”
~ Sri Ramana Maharshi
“Pure knowledge and pure love are one and the same thing.
Both lead the aspirants to the same goal. The path of love is much easier.”
~ Ramakrishna Paramahamsa
“Love is seeing the unity under the imaginary diversity.
“Love says ‘I am everything’. Wisdom says ‘I am nothing’. Between the two, my life flows. Since at any point of time and space I can be both the subject and the object of experience, I express it by saying that I am both, and neither, and beyond both.”
~ Nisargadatta Maharaj
“He who loves me is made pure; his heart melts in joy.
He rises to transcendental consciousness by the rousing of his
higher emotional nature. Tears of joy flow from his eyes; his
hair stands on end; his heart melts in love. The bliss in that
state is so intense that forgetful of himself and his surroundings he sometimes weeps profusely, or laughs or sings, or dances; such a devotee is a purifying influence upon the whole universe.”
~Srimad Bhagavatam 11.8 – supreme devotion (para-bhakti) as described by Sri Krishna to His disciple Uddhave.
“[I]f you weep before the Lord, your tears wipe out the mind’s impurities of many births, and his grace immediately descends upon you. It is good to weep before the Lord.” … “Devotional practices are necessary only so long as tears of ecstasy do not flow at hearing the name of Hari. He needs no devotional practices whose heart is moved to tears at the mere mention of the name of Hari.”
~ Shri Ramakrishna Paramahamsa


Sri Ramana Maharshi

Sri Ramana Maharshi

Introduction

Dear Friends,

The following stories (about my memorable pilgrimage to Tiruvannamalai, South India), illustrate fundamental spiritual Truths about every human being. They tell how I resolved (as illusory) a seeming paradoxical conflict between my deep devotional tendencies (as a “frequent crier”) to spontaneously cry and call out-loud to God, and my irreversible intellectual and intuitive acceptance of Sri Ramana Maharshi’s non-duality wisdom path of constant silent self-enquiry of “who am I?”.

These memorable pilgrimage stories recount how my mental dilemma was resolved, with realization of the following spiritual principles:

Just as every snowflake temporarily manifests a unique crystalline form but shares an enduring watery essence, so too every human (including Self-realized saints, sages, and seers) impermanently manifests a uniquely limited physical form and perspective in each mortal lifetime, but shares ONE immortal and infinitely potential, spiritual Source – non-dual Universal Awareness as LOVE.

The stories also reveal as ultimately illusory any apparent conflict between different spiritual paths, religious rituals, or behaviors – like Sri Ramana Maharshi’s wisdom path of silent self-enquiry and Ramakrishna Paramahansa’s devotional path of praying and crying to God, or between strict priestly conformance with religious rituals and their utter disregard by avadhutas; that all such apparent conflicts are transcended by LOVE; that even Sri Ramana Maharshi declared that “the end of all wisdom is love, love, love.”

Please read, reflect and enjoy these stories.

Ron Rattner

Discovering Non-dualism

During my early days as a “born-again Hindu”, I discovered wisdom teachings of legendary twentieth century sage Sri Ramana Maharshi about the Vedic path of Advaita, the oldest extant school of Indian Philosophy. Advaita means non-dualism and its teachings are aimed at experiencing non-dual Reality via relentless self-inquiry – incessantly asking “Who am I?”.

Intellectually I soon became convinced of the ultimate Truth of Sri Ramana’s non-dualistic teachings. Non-dualism even seemed quite consistent with my early Jewish acculturation with the fundamental prayer: “Hear O Israel the Lord our God, the Lord is ONE” ~ Deuteronomy 6:4; Mark 12:29

Yet, seemingly paradoxically, I displayed preponderantly devotional propensities of calling and crying to the Divine. And I identified with Shri Ramakrishna, as a bhakta – a devotional practitioner – more than with Sri Ramana Maharshi, who was an exemplar of the silent inner wisdom path – a jnani.

Until retirement, while maintaining my busy law practice I found only limited time to read and reflect on non-duality and other spiritual wisdom teachings, mostly on weekends. So I used to jokingly tell spiritual friends that I prayed and cried as a bhakta on weekdays but on weekends I became a “Seventh Day Advaitist”

On retirement from law practice in January 1992, I journeyed to India, intending to further explore the Advaita path of non-duality. After planned visits to see my Guruji, Shri Dhyanyogi Madhusudandas, in Ahmedabad and my daughter Jessica at Ammachi’s Kerala ashram, the India trip itinerary concluded with a spiritual sojourn in the Tamil Nadu town of Tiruvannamalai, near sacred Mount Arunachala, where Sri Ramana Maharshi had resided for most of his adult life. This would be an opportunity to me to become an every day – not just a seventh day – advaitist.

Pilgrimage to Tiruvannamalai

So, in February 1992, together with my daughter Jessica I traveled by train from Ammachi’s ashram in sultry Kerala to the Ramana ashram at the much more arid Tamil Nadu town of Tiruvannamalai. While I stayed at Ammachi’s ashram, Jessica had been so busy doing her assigned daily tasks (seva) that we had very few opportunities to visit together alone. So, I was hoping to spend ‘quality time’ with her and to have her as my Tiruvannamalai guide, since she had previously visited the Ramana ashram. But that didn’t happen.

Nonetheless, I had a wonderful stay in Tiruvannamalai with memorable experiences on and near Mount Arunachala. And at the Ramana ashram I largely resolved my confusion about the imagined conflict between non-dualism and devotion. Here’s what happened:

Ramana ashram

On our arrival at the Ramana ashram Jessica and I were assigned a pleasant cottage room with private toilet which, though quite basic, was much more comfortable than my small noisy cell at Ammachi’s ashram. Moreover, I immediately had much more vitality at the Ramana ashram than at the Kerala ashram, where I had experienced diminished energy.

But to my surprise, Jessica informed me that instead of being my guide and companion she wished to dedicate her stay in Tiruvannamalai to solitary spiritual practices. She told me that as a spiritual austerity she had decided to daily circumambulate barefooted sacred Mount Arunachala and its adjoining holy sites – an ancient practice known as giri pradakshina encouraged by Sri Ramana Maharshi and practiced for centuries by him and many other saints and pilgrims.

Ambivalently, I was pleased that Jessica was prioritizing such spiritual practices, but disappointed at not having anticipated ‘quality time’ with her. So every morning well before sunrise, while I still slept, Jessica left our cottage and each day I was on my own, except in evenings before we retired in our shared cottage.

Virupaksha cave

Most days while Jessica was walking barefooted around Mount Arunachala I walked in sandals up the mountain – from the ashram to Virupaksha cave, a shrine place where Sri Ramana had lived for sixteen years. Though the cave was a public shrine, I was always there in solitude with no other visitors present. As I meditated there, I gratefully experienced and communed with Sri Ramana’s subtle peaceful presence.

One day I departed the cave in a dream-like ‘altered state of awareness’ and began slowly walking down the mountain with a stilled mind. Dressed in white I was so descending the narrow rocky path to the ashram, when – as if in a dream – I beheld coming up the path toward me three very elderly men, with long gray hair and long beards each wearing a white robe or dhoti. Each appeared as an archetypical ‘holy man’.

When we met on the mountain path, as if in a waking dream, each of the old men silently kneeled and kissed my sandaled feet. No word was uttered. After this silent ritual they continued walking up the Arunachala path and I continued descending to the ashram with a perfectly stilled mind.

Though that experience was unforgettable, I can’t specify its significance . However, I felt I had received inexpressible blessings from those holy men; that only in such a spiritually elevated environment could such a boon occur. But, presumably, from Sri Ramana’s non-dual perspective, attachment to any such outer illusionary experience impedes ultimate inner experience of Oneness with All.

Sri Ramana’s samadhi shrine

When not on Mount Arunachala, most of my time spent at the ashram was at the large samadhi shrine hall, where Sri Ramana is entombed. There I continued to often experience the subtle peaceful presence of Sri Ramana, though not as powerfully as at Virupaksha cave.

The samadhi shrine is a memorable place which, since Sri Ramana’s mahasamadhi in 1950, has continued to magnetically attract devotees from all over the world. Sometimes I meditated sitting there, sometimes I meditatively walked around the hall, and sometimes on the porch I read books about Sri Ramana which I obtained at the ashram office.

Reconciling Ron’s Devotion with Sri Ramana’s Non-duality

Another blessing of my stay at the Ramana ashram was that while there I largely resolved the seeming dichotomy between my deep devotional tendencies and non-dual self-identity. I learned that Ramana had taught that “supreme devotion and jnana are in nature one and the same”. And I realized that perception of paradox depends on an illusory ego-mind perspective; while from an elevated perspective ultimate devotion (Divine love, bhakti) and ultimate Self awareness (wisdom, jnana) are “one and the same” – like obverse sides of the same coin.

Though not permanently abiding in a state of elevated awareness, like Sri Ramana or Guruji, I had previously been blessed with unforgettable ‘peek’ experiences of Self-identification as pure Awareness and of seeing everyone and everything as Divine. And at the ashram I read a Sri Ramana biography that sparked the bhakti/jnana insight which helped me reconcile the seeming conflict between my distinct devotional tendencies and my irreversible acceptance of advaita non-duality philosophy.

As I read about Sri Ramana’s “enlightenment” experience I discovered that, contrary to popular belief, which usually associates Sri Ramana only with advaita wisdom, the great Sage also displayed and acknowledged the bhakti emotion of devotion.

At the time of his absorption in the Self, Sri Ramana was in his seventeenth year and living in the Indian city of Madurai. Thereafter he experienced dramatic daily life changes. With the emotion of devotion, Sri Ramana began to regularly visit the renowned Meenakshi temple in Madurai. As much later he recalled for his biographer:

“One of the new features related to the temple of
Meenakshi sundaresvrar. Formerly I would go there rarely with
friends, see the images, put on sacred ashes and sacred
vermillion on the forehead and return home without any
perceptible emotion. After the awakening into the new life, I
would go almost every evening to the temple. I would go alone and stand before Siva or Meenakshi or Nataraja or the sixty-three saints for long periods. I would feel waves of emotion
overcoming me. The former hold (Alambana) on my body had been given up by my spirit, since it ceased to cherish the idea I-am-the-body (Dehatma-buddhi). The spirit therefore longed to have a fresh hold and hence the frequent visits to the temple and the overflow of the soul in profuse tears. This was God’s (Isvara’s) play with the individual spirit. I would stand before Isvara, the Controller of the universe and the destinies of all, the omniscient and omnipresent, and occasionally pray for the descent of His grace upon me so that my devotion might increase and become perpetual like that of the sixty-three saints. Mostly I would not pray at all, but let, the deep within flow on and into the deep without. Tears would mark this overflow of the soul and not betoken any particular feeling of pleasure or pain.”
~ Self Realization, The Life and Teachings of Sri Ramana Maharshi, by B.V. Narasimha Swami pp. 23-24.1

Thus, even after his Self Realization, Sri Ramana had prayed for devotion. And his prayers were often accompanied by, and answered with, copious tears. Sri Ramana’s experience shows that highest knowledge is the same as the highest devotion; that jnana and Para bhakti are the same.

On reading Sri Ramana’s dramatic experience I was reminded that devotional tears are the ‘language of the heart’; that tears can express our ineffable joy in ephemerally becoming one with THAT, while also they may betoken our ceaseless longing to be merged forever as THAT.

As Mother Meera has observed:

“Even avatars have to desire to be in God in every moment. 
And when avatars die, they desire with all their being to be united with God. …..Look at Ramakrishna. How much he wept and prayed for the Divine Mother.”

~ Mother Meera to Andrew Harvey, “Hidden Journey”, Page 236

Thus, intense feelings of the heart, which are otherwise inexpressible, are communicated by tears; and, as we soulfully pray to the Beloved with love and longing, our tears may say what words can not say; and our Heart of Hearts may answer us with tears more eloquent than any other language.


Yogi Ramsuratkumar

Yogi Ramsuratkumar


Yogi Ramsuratkumar

When I visited Tiruvannamalai I was already aware that – like each snowflake – every human is absolutely unique; that thus each supposedly Self-realized spiritual teacher, seer, saint, guru, yogi, or even avatar uniquely manifests and expresses different aspects of our infinitely potential common Cosmic consciousness. While in Tiruvannamalai I was unforgettably reminded of the uniqueness of each supposedly enlightened teacher on meeting a respected local living saint, Yogi Ramsuratkumar.

People at the Ramana ashram urged me to visit this Yogi, saying that he was was an avadhuta, a mystic living simply beyond worldly social standards. I was told that he was giving morning darshans at his small house near the great Annamalaiyar temple in the center of town.

So one morning, instead of communing with Sri Ramana, I walked into town, bought fruit to offer as prasad [a divine gift] to Ramsuratkumar, and came to his house where already standing outside there was a line of devotees awaiting admittance, each also holding food or flowers to offer him. Especially noteworthy was a richly attired middle aged Indian woman, who was holding a large round silver tray laden with an elaborate array of beautiful fruits and flowers.

I took my place at the end of the line and waited with curiosity in the hot sun. Ultimately, when there were about twenty or more people standing in line, the door opened and Yogi Ramsuratkumar appeared with an attendant to greet each devotee, one by one. With most people he exchanged a few words, accepted their offering and sent them on. Only occasionally did he invite a devotee to enter his house for darshan.

Amazingly, when the woman with the silver tray proffered her elaborate offering, he not only rejected it but seemed to sternly chastise her in Telegu and peremptorily sent her away. (Whereupon I surmised that Ramsuratkumar had determined from her subtle field that the woman was an unworthy aspirant with defiled motives.)

When I reached the head of the line, the Yogi kindly accepted my modest offering and invited me to enter his house parlor with only a few others – an Indian family of mother and father with two young children and a young western woman. Each of us was invited to sit in the parlor on a plain folding chair facing the swami who was standing in front of us.

To my surprise, the house appeared to be very dusty and dirty, and the Yogi looked as if he hadn’t bathed or washed his clothes for a while. Notwithstanding his unkempt appearance and environment my subtle ‘radar’ detected this yogi’s inner purity and I began softly weeping. Later, I concluded that while an attitude of “cleanliness is next to Godliness” might be appropriate for most people, Ramsuratkumar demonstrated that in spirituality it is inner purity rather than outer appearance that is crucial.

After we were seated in his parlor, and offered tea, the yogi enquired of each guest our origins and reasons for visiting him. Thus, he asked me in English from whence and why I had come to India. With tears still seeping I explained that I had come as a spiritual pilgrim to honor my beloved Guruji in Gujurat; and that I was in Tiruvannamalai to honor Sri Ramana Maharshi.

Thereupon, while standing before me the Yogi raised his right hand in blessing pose and in English he intermittently and repeatedly decared “my Father blesses you”. While so blessing me with his raised right hand, the yogi held between the fingers of his left hand and puffed alternately on three lighted bidis (Indian hand-rolled cigarettes, like those sold and smoked by Nisargadatta Maharaj).

Though it didn’t surprise me to see a smoking saint, never before had I imagined a holy man smoking three cigarettes concurrently. So it was apparent – as I had been informed – that Ramsuratkumar was an avadhuta, who lived simply and unconventionally without concern for social standards. In all events, I was and remain ever grateful for his blessings.

Conclusion

Since my 1992 pilgrimage to Tiruvannamalai (and more than ever before as an octogenarian), I have remained unspeakably grateful for my continuing “gift of tears” as a supreme devotional blessing ultimately consistent with highest wisdom of non-duality Self-identity. (See e.g. https://sillysutras.com/crying-for-god-and-other-kundalini-kriyas-rons-memoirs/ ) And especially since darshan with Yogi Ramsuratkumar I have gratefully appreciated the infinite human manifestations of non-duality Reality as LOVE.

How Can We Become Immortal?

The dewdrop belongs to the sea.

Separated, it is vulnerable
to the sun and wind and other elements of nature;

but when the droplet returns to its source,
it becomes magnified in oneness with the sea.

So it is with your life.  United to God you become immortal.”

~ Paramahansa Yogananda
“Eternal Life is gained
by utter abandonment of one’s own [ego] life.
When God appears to His ardent lover
the lover is absorbed in Him,
and not so much as a hair of the lover remains.
True lovers are as shadows,
and when the sun shines in glory
the shadows vanish away.
He is a true lover to God to whom God says,
“I am thine, and thou art mine! ”
~ Rumi
“The soul is eternal, all-pervading, unmodifiable, immovable and primordial.”

“The soul never takes birth and never dies at any time,
 nor does it come into being again when the body is created.
 The soul is birthless, eternal, imperishable and timeless,
 and is never destroyed when the body is destroyed.
 Just as a man giving up old worn out garments accepts other new apparel, in the same way the embodied soul giving up old and worn out bodies verily accepts new bodies.”

~ Bhagavad Gita, Chapter 2
What is birth? Is it of the “I-thought” or of the body?
Is “I” separate from the body or identical? How did this “I-thought” arise?
Is the “I-thought” your nature? Or is something else your nature?
The “I” of the wise man includes the body but he does not identify himself with the body. For there cannot be anything apart from “I” for him.
If the body falls, there is no loss for the “I”. “I” remains the same.
If the body feels dead, let it raise the question. Being inert, it cannot “I”.
“I” never dies and does not ask.
Who then dies? Who asks?
~ Sri Ramana Maharshi


Sri Ramana Maharshi

Introduction

Today’s Q and A essay, quotations, and comments about immortality are shared to help those who fear death avert and transcend inevitable suffering by remembering that we are not merely our mortal bodies and stories, but ONE immortal spirit experiencing fleeting lives from infinite perspectives in transitory earthly space/time vehicles, which are all the same ‘under the hood’!

Though based upon perennial wisdom, these writings are particularly important in current critical times, which insanely, unsustainably and catastrophically threaten all Earth Life as we’ve known it.

So it is especially appropriate for us to now deeply reflect upon these writings.

How Can We Become Immortal?

Q. How can we become immortal?

A. To become immortal,

BE more than a mortal.

Consider:

What lives? What dies?

What exists? What persists?

Observe:

That every thing and every phenomenon
that arises and appears on the screen of our consciousness

Is but a fleeting holographic mirage projected in space/time,
by and within the Infinite Light of Eternal Awareness;

That nothing is permanent in the ever changing universe,
where all that appears, disappears.

Be aware:

That only Eternal Awareness
exists and persists beyond time.

So, to be immortal,
just don’t be a mortal –

BE:

Eternal Awareness

NOW!



Ron’s explanation and dedication of “How Can We Become Immortal?”

Dear Friends,

To reveal important information yet unknown to those who fear death, today’s Q and A essay (with quotations) asks and answers a deliberately deceptive rhetorical question:
 
 
“How Can We Become Immortal?”  

In Truth we’re already immortal – we are ONE eternal spirit. But (except for rare Buddha-like beings), we’ve forgotten our immortality, and suffer societally from universally mistaken identity.

From childhood we were taught to self-identify only with an illusory and disempowering ego-mind image: with a separate name, gender, and story about who and what we are. We were taught that we were each born into Nature as limited beings; but, not that Nature is our nature, or that we are Beings of Light sharing limitless immortal common consciousness with all life-forms.

Sages, seers and mystics have been trying to tell us for millennia that we’re not what we were taught or think we are.  That our self-identification as merely mortal physical bodies, seemingly condemned to inevitable death in space/time, is an ego-mind illusion – like a mirage; that we suffer from perception-deception; and, that our True Self-identity and Reality is not what it impermanently appears to be.


“We are not merely mortal drops
in an ocean of ephemeral forms,
but the eternally Infinite Ocean of Universal Awareness,
appearing as drops!”
~ Ron Rattner, Sutra Sayings


So today’s writings are dedicated to helping us remember that we are not merely our mortal bodies – their names, genders, features, colors, religions, beliefs, emotions, habits or stories – or the ‘voices in our heads’.  That we are ONE immortal spirit experiencing fleeting earth lives from infinite perspectives in transitory physical vehicles.  But that we’re all the same ‘under the hood’! And that we can transcend inevitable suffering of ordinary human existence through Self-realization of our universal spiritual essence.

Urgency

After insanely and unsustainably pillaging and plundering our precious planet, humans are now confronting possibly imminent end of earth life as we have known it. Such potentially omnicidal ecological catastrophe can be averted only from elevated human consciousness, beyond that which created this dire insanity. So today’s writings are especially important in these critically crazy times.

We must at long last awaken from our delusion of separateness and powerlessness, to transcend the ignorance of our immortality which has spawned these crises. And we must resist control by a few hierarchic psychopaths who promote fear to dominate and greedily exploit Humankind.

Dedication

Whatever our ethical, religious, or spiritual path, if any, let us together deeply reflect upon today’s quotes and verses about our true immortality.  May they spur our inevitable awakening as the “kingdom of heaven within” – as eternal LOVE.   

Thus Awakened, may we harmoniously, cooperatively and compassionately lovingly resolve our common crises for the common good.
 
And so shall it be!

Ron Rattner